13 each one’s work will become clear; for the Day (A)will declare it, because (B)it will be revealed by fire; and the fire will test each one’s work, of what sort it is.

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13 (A)each one’s work will become evident; for (B)the day will show it because it is to be revealed with fire, and the fire itself will test [a]the quality of each one’s work.

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Footnotes

  1. 1 Corinthians 3:13 Lit of what sort each man’s work is

13 each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.(A)

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13 their work will be shown for what it is,(A) because the Day(B) will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.(C)

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13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

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19 Now (A)the works of the flesh are evident, which are: [a]adultery, [b]fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, [c]murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that (B)those who practice such things will not inherit the kingdom of God.

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Footnotes

  1. Galatians 5:19 NU omits adultery
  2. Galatians 5:19 sexual immorality
  3. Galatians 5:21 NU omits murders

19 Now the deeds of the flesh are evident, which are: (A)sexual immorality, impurity, indecent behavior, 20 idolatry, (B)witchcraft, hostilities, (C)strife, jealousy, outbursts of anger, (D)selfish ambition, dissensions, (E)factions, 21 envy, (F)drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not (G)inherit the kingdom of God.

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19 Now the practices of the [a]sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), 20 [b]idolatry, [c]sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], 21 envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God.

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Footnotes

  1. Galatians 5:19 Lit flesh.
  2. Galatians 5:20 Including prostitution, which was often part of pagan ritual.
  3. Galatians 5:20 Including such things as occult practices, witchcraft, worship of evil powers, drug-induced trances.

19 The acts of the flesh are obvious: sexual immorality,(A) impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like.(B) I warn you, as I did before, that those who live like this will not inherit the kingdom of God.(C)

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19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

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12 (A)For it is shameful even to speak of those things which are done by them in secret. 13 But (B)all things that are [a]exposed are made manifest by the light, for whatever makes manifest is light.

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Footnotes

  1. Ephesians 5:13 reproved

12 for it is disgraceful even to speak of the things which are done by them in secret. 13 But all things become visible (A)when they are exposed by the light, for everything that becomes visible is light.

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12 for it is disgraceful even to mention the things that such people practice in secret. 13 But all things become visible when they are exposed by the light [of God’s precepts], for [a]it is light that makes everything visible.

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Footnotes

  1. Ephesians 5:13 Paul, who was privileged to study under the brilliant Gamaliel (Acts 22:3), is probably speaking from the viewpoint of ancient Greek science. Even the philosopher Plato maintained that vision essentially is the process of light forming an image of an object it touches and conveying that image to the eyes. So Paul may mean that what is actually seen is an image composed of light (like the photographic process), and since light is always reliable and its physical properties are constant, nothing exposed to light escapes being revealed. Spiritually speaking, to the extent that a believer functions as Light (v 8), he will expose the sins of unbelievers simply by his presence, just as it is the nature of light to expose whatever it touches.

12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light(A) becomes visible—and everything that is illuminated becomes a light.

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12 For it is a shame even to speak of those things which are done of them in secret.

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

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Whoever has been (A)born of God does not sin, for (B)His seed remains in him; and he cannot sin, because he has been born of God.

The Imperative of Love(C)

10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

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No one who has been (A)born of God practices sin, because His seed remains in him; and he cannot sin continually, because he has been born of God. 10 By this the (B)children of God and the (C)children of the devil are obvious: [a]anyone who does not practice righteousness is not of God, nor the one who (D)does not love his (E)brother and sister.

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Footnotes

  1. 1 John 3:10 Lit everyone

No one who is born of God [deliberately, knowingly, and habitually] practices sin, because [a]God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him. 10 By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] [b]love his [believing] brother.

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Footnotes

  1. 1 John 3:9 I.e. in human terms, God’s seed is like a divine “genetic code” which is passed on to His children and produces in them the desire to live in a way which pleases Him.
  2. 1 John 3:10 See note 2:10.

No one who is born of God(A) will continue to sin,(B) because God’s seed(C) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(D) are and who the children of the devil(E) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(F) their brother and sister.(G)

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Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

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