22 And (A)He put all things under His feet, and gave Him (B)to be head over all things to the church, 23 (C)which is His body, (D)the fullness of Him (E)who fills all in all.

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22 And He (A)put all things in subjection under His feet, and made Him (B)head over all things to the church, 23 which is His (C)body, the (D)fullness of Him who (E)fills (F)all in all.

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22 And He [a]put all things [in every realm] in subjection under Christ’s feet, and [b]appointed Him as [supreme and authoritative] head over all things in the church,(A) 23 which is His body, the fullness of Him who fills and completes all things in all [believers].

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Footnotes

  1. Ephesians 1:22 The second manifestation of God’s power exhibited in Christ.
  2. Ephesians 1:22 This is the third manifestation of God’s power exhibited in Christ.

22 And God placed all things under his feet(A) and appointed him to be head(B) over everything for the church, 23 which is his body,(C) the fullness of him(D) who fills everything in every way.(E)

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22 And hath put all things under his feet, and gave him to be the head over all things to the church,

23 Which is his body, the fulness of him that filleth all in all.

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11 where there is neither (A)Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, (B)but Christ is all and in all.

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11 a renewal in which (A)there is no distinction between Greek and Jew, (B)circumcised and uncircumcised, [a](C)barbarian, [b]Scythian, (D)slave, and free, but (E)Christ is all, and in all.

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Footnotes

  1. Colossians 3:11 I.e., uncultured
  2. Colossians 3:11 I.e., a member of an ancient people near the Black Sea, often considered unrefined

11 a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] [a]barbarian or [b]Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

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Footnotes

  1. Colossians 3:11 A derogatory term used to describe uneducated, uncultured people who were not fluent in the Greek language.
  2. Colossians 3:11 The Scythians were savage equestrian herdsmen who were skilled archers and often worked as mercenaries and/or slave traders. The Scythian women were known to dress as warriors and fight alongside the men.

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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11 where there is neither (A)Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, (B)but Christ is all and in all.

Read full chapter

11 a renewal in which (A)there is no distinction between Greek and Jew, (B)circumcised and uncircumcised, [a](C)barbarian, [b]Scythian, (D)slave, and free, but (E)Christ is all, and in all.

Read full chapter

Footnotes

  1. Colossians 3:11 I.e., uncultured
  2. Colossians 3:11 I.e., a member of an ancient people near the Black Sea, often considered unrefined

11 a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] [a]barbarian or [b]Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

Read full chapter

Footnotes

  1. Colossians 3:11 A derogatory term used to describe uneducated, uncultured people who were not fluent in the Greek language.
  2. Colossians 3:11 The Scythians were savage equestrian herdsmen who were skilled archers and often worked as mercenaries and/or slave traders. The Scythian women were known to dress as warriors and fight alongside the men.

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

Read full chapter

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Read full chapter