Add parallel Print Page Options

41 After that, the man brought me into the sanctuary of the Temple. He measured the walls on either side of its doorway,[a] and they were 10 1⁄2 feet[b] thick. The doorway was 17 1⁄2 feet[c] wide, and the walls on each side of it were 8 3⁄4 feet[d] long. The sanctuary itself was 70 feet long and 35 feet wide.[e]

Then he went beyond the sanctuary into the inner room. He measured the walls on either side of its entrance, and they were 3 1⁄2 feet[f] thick. The entrance was 10 1⁄2 feet wide, and the walls on each side of the entrance were 12 1⁄4 feet[g] long. The inner room of the sanctuary was 35 feet[h] long and 35 feet wide. “This,” he told me, “is the Most Holy Place.”

Then he measured the wall of the Temple, and it was 10 1⁄2 feet thick. There was a row of rooms along the outside wall; each room was 7 feet[i] wide. These side rooms were built in three levels, one above the other, with thirty rooms on each level. The supports for these side rooms rested on exterior ledges on the Temple wall; they did not extend into the wall. Each level was wider than the one below it, corresponding to the narrowing of the Temple wall as it rose higher. A stairway led up from the bottom level through the middle level to the top level.

I saw that the Temple was built on a terrace, which provided a foundation for the side rooms. This terrace was 10 1⁄2 feet[j] high. The outer wall of the Temple’s side rooms was 8 3⁄4 feet thick. This left an open area between these side rooms 10 and the row of rooms along the outer wall of the inner courtyard. This open area was 35 feet wide, and it went all the way around the Temple. 11 Two doors opened from the side rooms into the terrace yard, which was 8 3⁄4 feet wide. One door faced north and the other south.

12 A large building stood on the west, facing the Temple courtyard. It was 122 1⁄2 feet wide and 157 1⁄2 feet long, and its walls were 8 3⁄4 feet[k] thick. 13 Then the man measured the Temple, and it was 175 feet[l] long. The courtyard around the building, including its walls, was an additional 175 feet in length. 14 The inner courtyard to the east of the Temple was also 175 feet wide. 15 The building to the west, including its two walls, was also 175 feet wide.

The sanctuary, the inner room, and the entry room of the Temple 16 were all paneled with wood, as were the frames of the recessed windows. The inner walls of the Temple were paneled with wood above and below the windows. 17 The space above the door leading into the inner room, and its walls inside and out, were also paneled. 18 All the walls were decorated with carvings of cherubim, each with two faces, and there was a carving of a palm tree between each of the cherubim. 19 One face—that of a man—looked toward the palm tree on one side. The other face—that of a young lion—looked toward the palm tree on the other side. The figures were carved all along the inside of the Temple, 20 from the floor to the top of the walls, including the outer wall of the sanctuary.

21 There were square columns at the entrance to the sanctuary, and the ones at the entrance of the Most Holy Place were similar. 22 There was an altar made of wood, 5 1⁄4 feet high and 3 1⁄2 feet across.[m] Its corners, base, and sides were all made of wood. “This,” the man told me, “is the table that stands in the Lord’s presence.”

23 Both the sanctuary and the Most Holy Place had double doorways, 24 each with two swinging doors. 25 The doors leading into the sanctuary were decorated with carved cherubim and palm trees, just as on the walls. And there was a wooden roof at the front of the entry room to the Temple. 26 On both sides of the entry room were recessed windows decorated with carved palm trees. The side rooms along the outside wall also had roofs.

Rooms for the Priests

42 Then the man led me out of the Temple courtyard by way of the north gateway. We entered the outer courtyard and came to a group of rooms against the north wall of the inner courtyard. This structure, whose entrance opened toward the north, was 175 feet[n] long and 87 1⁄2 feet[o] wide. One block of rooms overlooked the 35-foot[p] width of the inner courtyard. Another block of rooms looked out onto the pavement of the outer courtyard. The two blocks were built three levels high and stood across from each other. Between the two blocks of rooms ran a walkway 17 1⁄2 feet[q] wide. It extended the entire 175 feet of the complex,[r] and all the doors faced north. Each of the two upper levels of rooms was narrower than the one beneath it because the upper levels had to allow space for walkways in front of them. Since there were three levels and they did not have supporting columns as in the courtyards, each of the upper levels was set back from the level beneath it. There was an outer wall that separated the rooms from the outer courtyard; it was 87 1⁄2 feet long. This wall added length to the outer block of rooms, which extended for only 87 1⁄2 feet, while the inner block—the rooms toward the Temple—extended for 175 feet. There was an eastern entrance from the outer courtyard to these rooms.

10 On the south[s] side of the Temple there were two blocks of rooms just south of the inner courtyard between the Temple and the outer courtyard. These rooms were arranged just like the rooms on the north. 11 There was a walkway between the two blocks of rooms just like the complex on the north side of the Temple. This complex of rooms was the same length and width as the other one, and it had the same entrances and doors. The dimensions of each were identical. 12 So there was an entrance in the wall facing the doors of the inner block of rooms, and another on the east at the end of the interior walkway.

13 Then the man told me, “These rooms that overlook the Temple from the north and south are holy. Here the priests who offer sacrifices to the Lord will eat the most holy offerings. And because these rooms are holy, they will be used to store the sacred offerings—the grain offerings, sin offerings, and guilt offerings. 14 When the priests leave the sanctuary, they must not go directly to the outer courtyard. They must first take off the clothes they wore while ministering, because these clothes are holy. They must put on other clothes before entering the parts of the building complex open to the public.”

15 When the man had finished measuring the inside of the Temple area, he led me out through the east gateway to measure the entire perimeter. 16 He measured the east side with his measuring rod, and it was 875 feet long.[t] 17 Then he measured the north side, and it was also 875 feet. 18 The south side was also 875 feet, 19 and the west side was also 875 feet. 20 So the area was 875 feet on each side with a wall all around it to separate what was holy from what was common.

The Lord’s Glory Returns

43 After this, the man brought me back around to the east gateway. Suddenly, the glory of the God of Israel appeared from the east. The sound of his coming was like the roar of rushing waters, and the whole landscape shone with his glory. This vision was just like the others I had seen, first by the Kebar River and then when he came[u] to destroy Jerusalem. I fell face down on the ground. And the glory of the Lord came into the Temple through the east gateway.

Then the Spirit took me up and brought me into the inner courtyard, and the glory of the Lord filled the Temple. And I heard someone speaking to me from within the Temple, while the man who had been measuring stood beside me. The Lord said to me, “Son of man, this is the place of my throne and the place where I will rest my feet. I will live here forever among the people of Israel. They and their kings will not defile my holy name any longer by their adulterous worship of other gods or by honoring the relics of their kings who have died.[v] They put their idol altars right next to mine with only a wall between them and me. They defiled my holy name by such detestable sin, so I consumed them in my anger. Now let them stop worshiping other gods and honoring the relics of their kings, and I will live among them forever.

10 “Son of man, describe to the people of Israel the Temple I have shown you, so they will be ashamed of all their sins. Let them study its plan, 11 and they will be ashamed[w] of what they have done. Describe to them all the specifications of the Temple—including its entrances and exits—and everything else about it. Tell them about its decrees and laws. Write down all these specifications and decrees as they watch so they will be sure to remember and follow them. 12 And this is the basic law of the Temple: absolute holiness! The entire top of the mountain where the Temple is built is holy. Yes, this is the basic law of the Temple.

The Altar

13 “These are the measurements of the altar[x]: There is a gutter all around the altar 21 inches deep and 21 inches wide,[y] with a curb 9 inches[z] wide around its edge. And this is the height[aa] of the altar: 14 From the gutter the altar rises 3 1⁄2 feet[ab] to a lower ledge that surrounds the altar and is 21 inches[ac] wide. From the lower ledge the altar rises 7 feet[ad] to the upper ledge that is also 21 inches wide. 15 The top of the altar, the hearth, rises another 7 feet higher, with a horn rising up from each of the four corners. 16 The top of the altar is square, measuring 21 feet by 21 feet.[ae] 17 The upper ledge also forms a square, measuring 24 1⁄2 feet by 24 1⁄2 feet,[af] with a 21-inch gutter and a 10 1⁄2-inch curb[ag] all around the edge. There are steps going up the east side of the altar.”

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for the burning of offerings and the sprinkling of blood when the altar is built. 19 At that time, the Levitical priests of the family of Zadok, who minister before me, are to be given a young bull for a sin offering, says the Sovereign Lord. 20 You will take some of its blood and smear it on the four horns of the altar, the four corners of the upper ledge, and the curb that runs around that ledge. This will cleanse and make atonement for the altar. 21 Then take the young bull for the sin offering and burn it at the appointed place outside the Temple area.

22 “On the second day, sacrifice as a sin offering a young male goat that has no physical defects. Then cleanse and make atonement for the altar again, just as you did with the young bull. 23 When you have finished the cleansing ceremony, offer another young bull that has no defects and a perfect ram from the flock. 24 You are to present them to the Lord, and the priests are to sprinkle salt on them and offer them as a burnt offering to the Lord.

25 “Every day for seven days a male goat, a young bull, and a ram from the flock will be sacrificed as a sin offering. None of these animals may have physical defects of any kind. 26 Do this each day for seven days to cleanse and make atonement for the altar, thus setting it apart for holy use. 27 On the eighth day, and on each day afterward, the priests will sacrifice on the altar the burnt offerings and peace offerings of the people. Then I will accept you. I, the Sovereign Lord, have spoken!”

The Prince, Levites, and Priests

44 Then the man brought me back to the east gateway in the outer wall of the Temple area, but it was closed. And the Lord said to me, “This gate must remain closed; it will never again be opened. No one will ever open it and pass through, for the Lord, the God of Israel, has entered here. Therefore, it must always remain shut. Only the prince himself may sit inside this gateway to feast in the Lord’s presence. But he may come and go only through the entry room of the gateway.”

Then the man brought me through the north gateway to the front of the Temple. I looked and saw that the glory of the Lord filled the Temple of the Lord, and I fell face down on the ground.

And the Lord said to me, “Son of man, take careful notice. Use your eyes and ears, and listen to everything I tell you about the regulations concerning the Lord’s Temple. Take careful note of the procedures for using the Temple’s entrances and exits. And give these rebels, the people of Israel, this message from the Sovereign Lord: O people of Israel, enough of your detestable sins! You have brought uncircumcised foreigners into my sanctuary—people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant. Instead of safeguarding my sacred rituals, you have hired foreigners to take charge of my sanctuary.

“So this is what the Sovereign Lord says: No foreigners, including those who live among the people of Israel, will enter my sanctuary if they have not been circumcised and have not surrendered themselves to the Lord. 10 And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idols[ah] must bear the consequences of their unfaithfulness. 11 They may still be Temple guards and gatekeepers, and they may slaughter the animals brought for burnt offerings and be present to help the people. 12 But they encouraged my people to worship idols, causing Israel to fall into deep sin. So I have taken a solemn oath that they must bear the consequences for their sins, says the Sovereign Lord. 13 They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed. 14 They are to serve as the Temple caretakers, taking charge of the maintenance work and performing general duties.

15 “However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign Lord. 16 They alone will enter my sanctuary and approach my table to serve me. They will fulfill all my requirements.

17 “When they enter the gateway to the inner courtyard, they must wear only linen clothing. They must wear no wool while on duty in the inner courtyard or in the Temple itself. 18 They must wear linen turbans and linen undergarments. They must not wear anything that would cause them to perspire. 19 When they return to the outer courtyard where the people are, they must take off the clothes they wear while ministering to me. They must leave them in the sacred rooms and put on other clothes so they do not endanger anyone by transmitting holiness to them through this clothing.

20 “They must neither shave their heads nor let their hair grow too long. Instead, they must trim it regularly. 21 The priests must not drink wine before entering the inner courtyard. 22 They may choose their wives only from among the virgins of Israel or the widows of the priests. They may not marry other widows or divorced women. 23 They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.

24 “They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.

25 “A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted. 26 Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days. 27 The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign Lord.

28 “The priests will not have any property or possession of land, for I alone am their special possession. 29 Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart[ai] for the Lord will belong to the priests. 30 The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes. 31 The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.

Footnotes

  1. 41:1a As in Greek version; the meaning of the Hebrew is uncertain.
  2. 41:1b Hebrew 6 cubits [3.2 meters]; also in 41:3, 5.
  3. 41:2a Hebrew 10 cubits [5.3 meters].
  4. 41:2b Hebrew 5 cubits [2.7 meters]; also in 41:9, 11.
  5. 41:2c Hebrew 40 cubits [21.2 meters] long and 20 cubits [10.6 meters] wide.
  6. 41:3a Hebrew 2 cubits [1.1 meters].
  7. 41:3b Hebrew 7 cubits [3.7 meters].
  8. 41:4 Hebrew 20 cubits [10.6 meters]; also in 41:4b, 10.
  9. 41:5 Hebrew 4 cubits [2.1 meters].
  10. 41:8 Hebrew 1 rod, 6 cubits [3.2 meters].
  11. 41:12 Hebrew 70 cubits [37.1 meters] wide and 90 cubits [47.7 meters] long, and its walls were 5 cubits [2.7 meters] thick.
  12. 41:13 Hebrew 100 cubits [53 meters]; also in 41:13b, 14, 15.
  13. 41:22 Hebrew 3 cubits [1.6 meters] high and 2 cubits [1.1 meters] across.
  14. 42:2a Hebrew 100 cubits [53 meters]; also in 42:8.
  15. 42:2b Hebrew 50 cubits [26.5 meters]; also in 42:7, 8.
  16. 42:3 Hebrew 20[-cubit] [10.6-meter].
  17. 42:4a Hebrew 10 cubits [5.3 meters].
  18. 42:4b As in Greek and Syriac versions, which read Its length was 100 cubits [53 meters]; Hebrew reads and a passage 1 cubit [21 inches or 53 centimeters] wide.
  19. 42:10 As in Greek version; Hebrew reads east.
  20. 42:16 As in 45:2 and in Greek version at 42:17, which reads 500 cubits [265 meters]; Hebrew reads 500 rods [5,250 feet or 1,590 meters]; similarly in 42:17, 18, 19, 20.
  21. 43:3 As in some Hebrew manuscripts and Latin Vulgate; Masoretic Text reads I came.
  22. 43:7 Or kings on their high places.
  23. 43:11 As in Greek version; Hebrew reads if they are ashamed.
  24. 43:13a Hebrew measurements of the altar in long cubits, each being a cubit [18 inches or 45 centimeters] and a handbreadth [3 inches or 8 centimeters] in length.
  25. 43:13b Hebrew a cubit [53 centimeters] deep and a cubit wide.
  26. 43:13c Hebrew 1 span [23 centimeters].
  27. 43:13d As in Greek version; Hebrew reads base.
  28. 43:14a Hebrew 2 cubits [1.1 meters].
  29. 43:14b Hebrew 1 cubit [53 centimeters]; also in 43:14d.
  30. 43:14c Hebrew 4 cubits [2.1 meters]; also in 43:15.
  31. 43:16 Hebrew 12 [cubits] [6.4 meters] long and 12 [cubits] wide.
  32. 43:17a Hebrew 14 [cubits] [7.4 meters] long and 14 [cubits] wide.
  33. 43:17b Hebrew a gutter of 1 cubit [53 centimeters] and a curb of 1⁄2 a cubit [27 centimeters].
  34. 44:10 The Hebrew term (literally round things) probably alludes to dung; also in 44:12.
  35. 44:29 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

41 Then the man brought me to the main hall(A) and measured the jambs; the width of the jambs was six cubits[a] on each side.[b] The entrance was ten cubits[c] wide, and the projecting walls on each side of it were five cubits[d] wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.[e](B)

Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits[f] wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits[g] wide. And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall.(C) He said to me, “This is the Most Holy Place.(D)

Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits[h] wide. The side rooms were on three levels, one above another, thirty(E) on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.(F) The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway(G) went up from the lowest floor to the top floor through the middle floor.

I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all around the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

12 The building facing the temple courtyard on the west side was seventy cubits[i] wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.[j]

13 Then he measured the temple; it was a hundred cubits[k] long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.(H)

15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries(I) on each side; it was a hundred cubits.

The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows(J) and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered.(K) 17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18 were carved(L) cherubim(M) and palm trees.(N) Palm trees alternated with cherubim. Each cherub had two faces:(O) 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple.(P) 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.

21 The main hall(Q) had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar(R) three cubits[l] high and two cubits square[m]; its corners, its base[n] and its sides were of wood. The man said to me, “This is the table(S) that is before the Lord.” 23 Both the main hall(T) and the Most Holy Place had double doors.(U) 24 Each door had two leaves—two hinged leaves(V) for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.(W)

The Rooms for the Priests

42 Then the man led me northward into the outer court and brought me to the rooms(X) opposite the temple courtyard(Y) and opposite the outer wall on the north side.(Z) The building whose door faced north was a hundred cubits long and fifty cubits wide.[o] Both in the section twenty cubits[p] from the inner court and in the section opposite the pavement of the outer court, gallery(AA) faced gallery at the three levels.(AB) In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[q] long.[r] Their doors were on the north.(AC) Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance(AD) on the east side as one enters them from the outer court.

10 On the south side[s] along the length of the wall of the outer court, adjoining the temple courtyard(AE) and opposite the outer wall, were rooms(AF) 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, “The north(AG) and south rooms(AH) facing the temple courtyard(AI) are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings,(AJ) the sin offerings[t](AK) and the guilt offerings(AL)—for the place is holy.(AM) 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments(AN) in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.(AO)

15 When he had finished measuring what was inside the temple area, he led me out by the east gate(AP) and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[u][v] 17 He measured the north side; it was five hundred cubits[w] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured(AQ) the area(AR) on all four sides. It had a wall around it,(AS) five hundred cubits long and five hundred cubits wide,(AT) to separate the holy from the common.(AU)

God’s Glory Returns to the Temple

43 Then the man brought me to the gate facing east,(AV) and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters,(AW) and the land was radiant with his glory.(AX) The vision I saw was like the vision I had seen when he[x] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory(AY) of the Lord entered the temple through the gate facing east.(AZ) Then the Spirit(BA) lifted me up(BB) and brought me into the inner court, and the glory(BC) of the Lord filled the temple.(BD)

While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throne(BE) and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile(BF) my holy name—neither they nor their kings—by their prostitution and the funeral offerings[y] for their kings at their death.[z](BG) When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.(BH)

10 “Son of man, describe the temple to the people of Israel, that they may be ashamed(BI) of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[aa] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.(BJ)

12 “This is the law of the temple: All the surrounding area(BK) on top of the mountain will be most holy.(BL) Such is the law of the temple.

The Great Altar Restored

13 “These are the measurements of the altar(BM) in long cubits,[ab] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[ac] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[ad] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[ae] 15 Above that, the altar hearth(BN) is four cubits high, and four horns(BO) project upward from the hearth. 16 The altar hearth is square, twelve cubits[af] long and twelve cubits wide.(BP) 17 The upper ledge(BQ) also is square, fourteen cubits[ag] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[ah] The steps(BR) of the altar face east.(BS)

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings(BT) and splashing blood(BU) against the altar when it is built: 19 You are to give a young bull(BV) as a sin offering[ai] to the Levitical priests of the family of Zadok,(BW) who come near(BX) to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar(BY) and on the four corners of the upper ledge(BZ) and all around the rim, and so purify the altar(CA) and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.(CB)

22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.(CC) 24 You are to offer them before the Lord, and the priests are to sprinkle salt(CD) on them and sacrifice them as a burnt offering to the Lord.

25 “For seven days(CE) you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.(CF) 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day(CG) on, the priests are to present your burnt offerings(CH) and fellowship offerings(CI) on the altar. Then I will accept you, declares the Sovereign Lord.”

The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,(CJ) and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.(CK) It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence(CL) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(CM)

Then the man brought me by way of the north gate(CN) to the front of the temple. I looked and saw the glory of the Lord filling the temple(CO) of the Lord, and I fell facedown.(CP)

The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance(CQ) to the temple and all the exits of the sanctuary.(CR) Say to rebellious Israel,(CS) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(CT) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(CU) Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.(CV) This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.(CW)

10 “‘The Levites who went far from me when Israel went astray(CX) and who wandered from me after their idols must bear the consequences of their sin.(CY) 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings(CZ) and sacrifices for the people and stand before the people and serve them.(DA) 12 But because they served them in the presence of their idols and made the people of Israel fall(DB) into sin, therefore I have sworn with uplifted hand(DC) that they must bear the consequences of their sin, declares the Sovereign Lord.(DD) 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame(DE) of their detestable practices.(DF) 14 And I will appoint them to guard the temple for all the work that is to be done in it.(DG)

15 “‘But the Levitical priests, who are descendants of Zadok(DH) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat(DI) and blood, declares the Sovereign Lord.(DJ) 16 They alone are to enter my sanctuary; they alone are to come near my table(DK) to minister before me and serve me as guards.(DL)

17 “‘When they enter the gates of the inner court, they are to wear linen clothes;(DM) they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans(DN) on their heads and linen undergarments(DO) around their waists. They must not wear anything that makes them perspire.(DP) 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated(DQ) through contact with their garments.(DR)

20 “‘They must not shave(DS) their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.(DT) 21 No priest is to drink wine when he enters the inner court.(DU) 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.(DV) 23 They are to teach my people the difference between the holy and the common(DW) and show them how to distinguish between the unclean and the clean.(DX)

24 “‘In any dispute, the priests are to serve as judges(DY) and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,(DZ) and they are to keep my Sabbaths holy.(EA)

25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.(EB) 26 After he is cleansed, he must wait seven days.(EC) 27 On the day he goes into the inner court of the sanctuary(ED) to minister in the sanctuary, he is to offer a sin offering[aj](EE) for himself, declares the Sovereign Lord.

28 “‘I am to be the only inheritance(EF) the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat(EG) the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[ak] to the Lord(EH) will belong to them.(EI) 30 The best of all the firstfruits(EJ) and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal(EK) so that a blessing(EL) may rest on your household.(EM) 31 The priests must not eat anything, whether bird or animal, found dead(EN) or torn by wild animals.(EO)

Footnotes

  1. Ezekiel 41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8
  2. Ezekiel 41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent
  3. Ezekiel 41:2 That is, about 18 feet or about 5.3 meters
  4. Ezekiel 41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12
  5. Ezekiel 41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide
  6. Ezekiel 41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22
  7. Ezekiel 41:3 That is, about 12 feet or about 3.7 meters
  8. Ezekiel 41:5 That is, about 7 feet or about 2.1 meters
  9. Ezekiel 41:12 That is, about 123 feet or about 37 meters
  10. Ezekiel 41:12 That is, about 158 feet or about 48 meters
  11. Ezekiel 41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15
  12. Ezekiel 41:22 That is, about 5 1/4 feet or about 1.5 meters
  13. Ezekiel 41:22 Septuagint; Hebrew long
  14. Ezekiel 41:22 Septuagint; Hebrew length
  15. Ezekiel 42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide
  16. Ezekiel 42:3 That is, about 35 feet or about 11 meters
  17. Ezekiel 42:4 Septuagint and Syriac; Hebrew and one cubit
  18. Ezekiel 42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long
  19. Ezekiel 42:10 Septuagint; Hebrew Eastward
  20. Ezekiel 42:13 Or purification offerings
  21. Ezekiel 42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.
  22. Ezekiel 42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19.
  23. Ezekiel 42:17 Septuagint; Hebrew rods
  24. Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I
  25. Ezekiel 43:7 Or the memorial monuments; also in verse 9
  26. Ezekiel 43:7 Or their high places
  27. Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
  28. Ezekiel 43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40–48.
  29. Ezekiel 43:13 That is, about 11 inches or about 27 centimeters
  30. Ezekiel 43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide
  31. Ezekiel 43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide
  32. Ezekiel 43:16 That is, about 21 feet or about 6.4 meters
  33. Ezekiel 43:17 That is, about 25 feet or about 7.4 meters
  34. Ezekiel 43:17 That is, about 11 inches or about 27 centimeters
  35. Ezekiel 43:19 Or purification offering; also in verses 21, 22 and 25
  36. Ezekiel 44:27 Or purification offering; also in verse 29
  37. Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.