The Eternal Word(A)

In the beginning (B)was the Word, and the (C)Word was (D)with God, and the Word was (E)God. (F)He was in the beginning with God. (G)All things were made through Him, and without Him nothing was made that was made. (H)In Him was life, and (I)the life was the light of men.

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(A)In the beginning was (B)the Word, and the Word was (C)with God, and (D)the Word was God. [a]He was in the beginning with God. (E)All things came into being through Him, and apart from Him [b]not even one thing came into being that has come into being. (F)In Him was life, and the life was (G)the Light of mankind.

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Footnotes

  1. John 1:2 Lit This one
  2. John 1:3 One early ms nothing came into

The Deity of Jesus Christ

In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself.(A) He was [continually existing] in the beginning [co-eternally] with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life [and the power to bestow life], and the life was the Light of men.

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Footnotes

  1. John 1:1 In John the Apostle’s vision (Rev 19), he sees Christ returning as Warrior-Messiah-King, and “...His name is called The Word of God...and LORD OF LORDS.” (Rev 19:13, 16).
  2. John 1:1 In this phrase, “God” appears first in the Greek word order, emphasizing the fact that “the Word” (Christ) was God—so “God Himself.”

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind.

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In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men.

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The Word Becomes Flesh

14 (A)And the Word (B)became (C)flesh and dwelt among us, and (D)we beheld His glory, the glory as of the only begotten of the Father, (E)full of grace and truth.

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The Word Made Flesh

14 And (A)the Word (B)became flesh, and (C)dwelt among us; and (D)we saw His glory, glory as of the only Son from the Father, full of (E)grace and (F)truth.

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The Word Made Flesh

14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(A)

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14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

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(A)He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, (B)that He might destroy the works of the devil. Whoever has been (C)born of God does not sin, for (D)His seed remains in him; and he cannot sin, because he has been born of God.

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the one who practices sin is (A)of the devil; for the devil [a]has been sinning from the beginning. (B)The Son of God (C)appeared for this purpose, (D)to destroy the works of the devil. No one who has been (E)born of God practices sin, because His seed remains in him; and he cannot sin continually, because he has been born of God.

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Footnotes

  1. 1 John 3:8 Lit sins

The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God [deliberately, knowingly, and habitually] practices sin, because [a]God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.

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Footnotes

  1. 1 John 3:9 I.e. in human terms, God’s seed is like a divine “genetic code” which is passed on to His children and produces in them the desire to live in a way which pleases Him.

The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C) No one who is born of God(D) will continue to sin,(E) because God’s seed(F) remains in them; they cannot go on sinning, because they have been born of God.

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

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