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18 Then Gideon said, “Zebah and Zalmunna, tell me about the men you killed at Tabor.”

“They were a lot like you,” the two kings answered. “They were dignified, almost like royalty.”

19 “They were my very own brothers!” Gideon said. “I swear by the living Lord that if you had let them live, I would let you live.”

20 Gideon turned to Jether, his oldest son. “Kill them!” Gideon said.

But Jether was young,[a] and he was too afraid to even pull out his sword.

21 “What's the matter, Gideon?” Zebah and Zalmunna asked. “Do it yourself, if you're not too much of a coward!”

Gideon jumped up and killed them both. Then he took the gold ornaments from the necks of their camels.

The Israelites Ask Gideon To Be Their King

22 After the battle with the Midianites, the Israelites said, “Gideon, you rescued us! Now we want you to be our king. Then after your death, your son and then your grandson will rule.”

23 “No,” Gideon replied, “I won't be your king, and my son won't be king either. Only the Lord is your ruler. 24 But I will ask you to do one thing: Give me all the earrings you took from the enemy.”

The enemy soldiers had been Ishmaelites,[b] and they wore gold earrings.

25 The Israelite soldiers replied, “Of course we will give you the earrings.” Then they spread out a robe on the ground and tossed the earrings on it. 26 The total weight of this gold was nearly 20 kilograms. In addition, there was the gold from the camels' ornaments and from the beautiful jewelry worn by the Midianite kings. Gideon also took their purple robes.

27-29 Gideon returned to his home in Ophrah and had the gold made into a statue, which the Israelites soon started worshiping. They were unfaithful to God, and even Gideon and his family were trapped into worshiping the statue.[c]

The Midianites had been defeated so badly that they were no longer strong enough to attack Israel. And so Israel was at peace for the remaining 40 years of Gideon's life.

Gideon Dies

30 Gideon had many wives and 70 sons. 31 He even had a wife[d] who lived at Shechem.[e] They had a son, and Gideon named him Abimelech.

32 Gideon lived to be an old man. And when he died, he was buried in the family tomb in his hometown of Ophrah, which belonged to the Abiezer clan.

33 Soon after Gideon's death, the Israelites turned their backs on God again. They set up idols of Baal and worshiped Baal Berith[f] as their god. 34 The Israelites forgot that the Lord was their God, and that he had rescued them from the enemies who lived around them. 35 Besides all that, the Israelites were unkind to Gideon's family, even though Gideon had done so much for Israel.

Abimelech Tries To Be King

Abimelech the son of Gideon[g] went to Shechem. While there, he met with his mother's relatives and told them to say to the leaders of Shechem, “Do you think it would be good to have all 70 of Gideon's sons ruling us? Wouldn't you rather have just one man be king? Abimelech would make a good king, and he's related to us.”

Abimelech's uncles talked it over with the leaders of Shechem who agreed, “Yes, it would be better for one of our relatives to be king.” Then they gave Abimelech 70 pieces[h] of silver from the temple of their god Baal Berith.[i]

Abimelech used the silver to hire a gang of rough soldiers who would do anything for money. Abimelech and his soldiers went to his father's home in Ophrah and brought out Gideon's other sons to a large rock, where they murdered all 70 of them. Gideon's youngest son Jotham hid from the soldiers, but he was the only one who escaped.

The leaders of Shechem, including the priests and the military officers,[j] met at the tree next to the sacred rock[k] in Shechem to crown Abimelech king. Jotham heard what they were doing. So he climbed to the top of Mount Gerizim and shouted down to the people who were there at the meeting:

Leaders of Shechem,
    listen to me,
and maybe God
    will listen to you.

Once the trees searched
    for someone to be king;
they asked the olive tree,
    “Will you be our king?”
But the olive tree replied,
“My oil brings honor
    to people and gods.
I won't stop making oil,
just so my branches can wave
    above the other trees.”

10 Then they asked the fig tree,
    “Will you be our king?”
11 But the fig tree replied,
“I won't stop growing
    my delicious fruit,
just so my branches can wave
    above the other trees.”

12 Next they asked the grape vine,
    “Will you be our king?”
13 But the grape vine replied,
“My wine brings cheer
    to people and gods.
I won't stop making wine,
just so my branches can wave
    above the other trees.”

14 Finally, they went
to the thornbush and asked,
    “Will you be our king?”
15 The thornbush replied,
“If you really want me
    to be your king,
then come into my shade
    and I will protect you.
But if you're deceiving me,
    I'll start a fire
that will spread out and destroy
    the cedars of Lebanon.”[l]

After Jotham had finished telling this story, he said:

16-18 My father Gideon risked his life for you when he fought to rescue you from the Midianites. Did you reward Gideon by being kind to his family? No, you did not! You attacked his family and killed all 70 of his sons on that rock.

And was it right to make Abimelech your king? He's merely the son of my father's slave girl.[m] But just because he's your relative, you made him king of Shechem.

19 So, you leaders of Shechem, if you treated Gideon and his family the way you should have, then I hope you and Abimelech will make each other very happy. 20 But if it was wrong to treat Gideon and his family the way you did, then I pray that Abimelech will destroy you with fire, and I pray that you will do the same to him.

21 Jotham ran off and went to live in the town of Beer, where he could be safe from his brother Abimelech.

Footnotes

  1. 8.20 young: Gideon wanted to insult the kings by having a young boy kill them.
  2. 8.24 Ishmaelites: According to Genesis 25.1,2, 12, both Ishmaelites and Midianites were descendants of Abraham. It is possible that in this passage “Ishmaelites” has the meaning “nomadic traders,” while “Midianites” (verses 22,26-29) refers to their ethnic origin.
  3. 8.27-29 statue … statue: Or “sacred priestly vest … vest.”
  4. 8.31 wife: This translates a Hebrew word for a woman who was legally bound to a man, but without the full privileges of a wife.
  5. 8.31 who lived at Shechem: Sometimes marriages were arranged so that the wife lived with her parents, and the husband visited her from time to time.
  6. 8.33 Baal Berith: Or “Baal of the Agreement” or “the Lord of the Agreement.”
  7. 9.1 Gideon: The Hebrew text has “Jerubbaal,” another name for Gideon (see 6.32).
  8. 9.4 70 pieces: Nearly 800 grams.
  9. 9.4 Baal Berith: See the note at 8.33.
  10. 9.6 including the priests and the military officers: The Hebrew text has “and the Millo house,” another name for the temple of Baal Berith. It probably also served as a military fortress.
  11. 9.6 tree … rock: One ancient translation; Hebrew “propped-up sacred tree.”
  12. 9.15 cedars of Lebanon: The cedars that grew in the Lebanon mountains were some of the largest trees in that part of the world.
  13. 9.16-18 son of … slave girl: See 8.31.

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