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Jesus Condemns the Pharisees and Teachers of the Law of Moses

(Matthew 23.1-36; Mark 12.38-40; Luke 20.45-47)

37 When Jesus finished speaking, a Pharisee invited him home for a meal. Jesus went and sat down to eat.[a] 38 The Pharisee was surprised that he did not wash his hands[b] before eating. 39 So the Lord said to him:

You Pharisees clean the outside of cups and dishes, but on the inside you are greedy and evil. 40 You fools! Didn't God make both the outside and the inside?[c] 41 If you would only give what you have to the poor, everything you do would please God.

42 (A) You Pharisees are in for trouble! You give God a tenth of the spices from your gardens, such as mint and rue. But you cheat people, and you don't love God. You should be fair and kind to others and still give a tenth to God.

43 You Pharisees are in for trouble! You love the front seats in the synagogues, and you like to be greeted with honor in the market. 44 But you are in for trouble! You are like unmarked graves[d] that people walk on without even knowing it.

45 A teacher of the Law of Moses spoke up, “Teacher, you said cruel things about us.”

46 Jesus replied:

You teachers are also in for trouble! You load people down with heavy burdens, but you won't lift a finger to help them carry the loads. 47 Yes, you are really in for trouble. You build monuments to honor the prophets your own people murdered long ago. 48 You must think that was the right thing for your people to do, or else you would not have built monuments for the prophets they murdered.

49 Because of your evil deeds, the Wisdom of God said, “I will send prophets and apostles to you. But you will murder some and mistreat others.” 50 You people living today will be punished for all the prophets who have been murdered since the beginning of the world. 51 (B) This includes every prophet from the time of Abel to the time of Zechariah,[e] who was murdered between the altar and the temple. You people will certainly be punished for all of this.

52 You teachers of the Law of Moses are really in for trouble! You carry the keys to the door of knowledge about God. But you never go in, and you keep others from going in.

53 Jesus was about to leave, but the teachers and the Pharisees wanted to get even with him. They tried to make him say what he thought about other things, 54 so they could catch him saying something wrong.

Warnings

12 (C) As thousands of people crowded around Jesus and were stepping on each other, he told his disciples:

Be sure to guard against the dishonest teaching[f] of the Pharisees! It is their way of fooling people. (D) Everything that is hidden will be found out, and every secret will be known. Whatever you say in the dark will be heard when it is day. Whatever you whisper in a closed room will be shouted from the housetops.

The One To Fear

(Matthew 10.28-31)

(E) My friends, don't be afraid of people. They can kill you, but after that, there is nothing else they can do. God is the one you must fear. Not only can he take your life, but he can throw you into hell. God is certainly the one you should fear!

Five sparrows are sold for only a few cents, but God doesn't forget a single one of them. Even the hairs on your head are counted. So don't be afraid! You are worth much more than many sparrows.

Notas al pie

  1. 11.37 sat down to eat: See the note at 7.36.
  2. 11.38 did not wash his hands: The Jewish people had strict laws about washing their hands before eating, especially if they had been out in public.
  3. 11.40 Didn't God make both the outside and the inside: Or “Doesn't the person who washes the outside always wash the inside too?”
  4. 11.44 unmarked graves: Tombs were whitewashed to keep anyone from accidentally touching them. A person who touched a dead body or a tomb was considered unclean and could not worship with other Jewish people.
  5. 11.51 from the time of Abel … Zechariah: Genesis is the first book in the Jewish Scriptures, and it tells that Abel was the first person to be murdered. Second Chronicles is the last book in the Jewish Scriptures, and the last murder that it tells about is that of Zechariah.
  6. 12.1 dishonest teaching: The Greek text has “yeast,” which is used here of a teaching that is not true (see Matthew 16.6,12).

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