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The Death Sentence

(Matthew 27.15-26; Mark 15.6-15; John 18.39—19.16)

13 Pilate called together the chief priests, the leaders, and the people. 14 He told them, “You brought Jesus to me and said he was a troublemaker. But I have questioned him here in front of you, and I have not found him guilty of anything that you say he has done. 15 Herod didn't find him guilty either and sent him back. This man doesn't deserve to be put to death! 16-17 I will just have him beaten with a whip and set free.”[a]

18 But the whole crowd shouted, “Kill Jesus! Give us Barabbas!” 19 Now Barabbas was in jail because he had started a riot in the city and had murdered someone.

20 Pilate wanted to set Jesus free, so he spoke again to the crowds. 21 But they kept shouting, “Nail him to a cross! Nail him to a cross!”

22 Pilate spoke to them a third time, “But what crime has he done? I have not found him guilty of anything for which he should be put to death. I will have him beaten with a whip and set free.”

23 The people kept on shouting as loud as they could for Jesus to be put to death. 24 Finally, Pilate gave in. 25 He freed the man who was in jail for rioting and murder, because he was the one the crowd wanted to be set free. Then Pilate handed Jesus over for them to do what they wanted with him.

Jesus Is Nailed to a Cross

(Matthew 27.31-44; Mark 15.21-32; John 19.17-27)

26 As Jesus was being led away, some soldiers grabbed hold of a man named Simon who was from Cyrene. He was coming in from the fields, but they put the cross on him and made him carry it behind Jesus.

27 A large crowd was following Jesus, and in the crowd a lot of women were crying and weeping for him. 28 Jesus turned to the women and said:

Women of Jerusalem, don't cry for me! Cry for yourselves and for your children. 29 Someday people will say, “Women who never had children are really fortunate!” 30 (A) At that time everyone will say to the mountains, “Fall on us!” They will say to the hills, “Hide us!” 31 If this can happen when the wood is green, what do you think will happen when it is dry?[b]

32 Two criminals were led out to be put to death with Jesus. 33 When the soldiers came to the place called “The Skull,”[c] they nailed Jesus to a cross. They also nailed the two criminals to crosses, one on each side of Jesus.

34-35 (B) Jesus said, “Father, forgive these people! They don't know what they're doing.”[d]

While the crowd stood there watching Jesus, the soldiers gambled for his clothes. The leaders insulted him by saying, “He saved others. Now he should save himself, if he really is God's chosen Messiah!”

36 (C) The soldiers made fun of Jesus and brought him some wine. 37 They said, “If you are the king of the Jews, save yourself!”

38 Above him was a sign that said, “This is the King of the Jews.”

39 One of the criminals hanging there also insulted Jesus by saying, “Aren't you the Messiah? Save yourself and save us!”

40 But the other criminal told the first one off, “Don't you fear God? Aren't you getting the same punishment as this man? 41 We got what was coming to us, but he didn't do anything wrong.” 42 Then he said to Jesus, “Remember me when you come into power!”

43 Jesus replied, “I promise that today you will be with me in paradise.”[e]

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Footnotes

  1. 23.16,17 set free: Some manuscripts add, “Pilate said this, because at every Passover he was supposed to set one prisoner free for the Jewish people.”
  2. 23.31 If this can happen when the wood is green, what do you think will happen when it is dry: This saying probably means, “If this can happen to an innocent person, what do you think will happen to one who is guilty?”
  3. 23.33 “The Skull”: The place was probably given this name because it was near a large rock in the shape of a human skull.
  4. 23.34,35 Jesus said, “Father, forgive these people! They don't know what they're doing”: These words are not in some manuscripts.
  5. 23.43 paradise: In the Greek translation of the Old Testament, this word is used for the Garden of Eden. In New Testament times it was sometimes used for the place where God's people are happy and at rest, as they wait for the final judgment.

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