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Rules for Nazirites

The Lord told Moses to say to the people of Israel:

If any of you want to dedicate yourself to me by vowing to become a Nazirite, (A) you must no longer drink any wine or beer or use any kind of vinegar. Don't drink grape juice or eat grapes or raisins— not even the seeds or skins.

The hair of a Nazirite is sacred to me, and as long as you are a Nazirite, you must never cut your hair.

During the time that you are a Nazirite, you must never go close to a dead body, 7-8 not even that of your father, mother, brother, or sister. That would make you unclean. Your hair is the sign that you are dedicated to me, so remain holy.

If someone suddenly dies near you, your hair is no longer sacred, and you must shave it seven days later during the ceremony to make you clean. 10 Then on the next day, bring two doves or two pigeons to the priest at the sacred tent. 11 He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me.[a] You will then be forgiven for being too near a dead body, and your hair will again become sacred. 12 But the dead body made you unacceptable, so you must make another vow to become a Nazirite and be dedicated once more. Finally, a year-old ram must be offered as the sacrifice to make things right.

13 (B) When you have completed your promised time of being a Nazirite, go to the sacred tent 14 and offer three animals that have nothing wrong with them: a year-old ram as a sacrifice to please me, a year-old female lamb as a sacrifice for sin, and a full-grown ram as a sacrifice to ask my blessing.[b] 15 Wine offerings and grain sacrifices must also be brought with these animals. Finally, you are to bring a basket of bread made with your finest flour and olive oil, but without yeast. Also bring some thin wafers brushed with oil.

16 The priest will take these gifts to my altar and offer them, so that I will be pleased and will forgive you. 17 Then he will sacrifice the ram and offer the wine, grain, and bread.

18 After that, you will stand at the entrance to the sacred tent, shave your head, and put the hair in the fire where the priest has offered the sacrifice to ask my blessing.

19 Once the meat from the ram's shoulder has been boiled, the priest will take it, along with one loaf of bread and one wafer brushed with oil, and give them to you. 20 You will hand them back to the priest, who will lift them up[c] in dedication to me. Then he can eat the meat from the ram's shoulder, its choice ribs, and its hind leg, because this is his share of the sacrifice. After this, you will no longer be a Nazirite, and you will be free to drink wine.

21 These are the requirements for Nazirites. However, if you can afford to offer more, you must do so.

The Blessing for the People

22 The Lord told Moses, 23 “When Aaron and his sons bless the people of Israel, they must say:

24 I pray that the Lord
    will bless and protect you,
25 and that he will show you mercy
    and kindness.
26 May the Lord be good to you
    and give you peace.”

27 Then the Lord said, “If Aaron and his sons ask me to bless the Israelites, I will give them my blessing.”

The Leaders Bring Gifts to the Sacred Tent

When Moses had finished setting up the sacred tent, he dedicated it to the Lord, together with its furnishings, the altar, and its equipment. Then the twelve tribal leaders of Israel, the same men who had been in charge of counting the people,[d] came to the tent with gifts for the Lord. They brought six strong carts and twelve oxen—one ox from each leader and a cart from every two.

The Lord said to Moses, “Accept these gifts, so the Levites can use them here at the sacred tent for carrying the sacred things.”

Then Moses took the carts and oxen and gave them to the Levites, 7-8 who were under the leadership of Ithamar son of Aaron. Moses gave two carts and four oxen to the Gershonites for their work, and four carts and eight oxen to the Merarites for their work. But Moses did not give any to the Kohathites, because they were in charge of the sacred objects that had to be carried on their shoulders.

10 On the day the altar was dedicated, the twelve leaders brought offerings for its dedication. 11 The Lord said to Moses, “Each day one leader is to give his offering for the dedication.”

12-83 So each leader brought the following gifts:

a silver bowl that weighed one and a half kilograms and a silver sprinkling bowl weighing almost a kilogram, both of them filled with flour and olive oil as grain sacrifices and weighed according to the official standards;

a small gold dish filled with incense;

a young bull, a full-grown ram, and a year-old ram as sacrifices to please the Lord;[e]

a goat[f] as a sacrifice for sin;

and two bulls, five full-grown rams, five goats, and five rams a year old as sacrifices to ask the Lord's blessing.[g]

The tribal leaders brought their gifts and offerings in the following order:

On the first day

Nahshon from Judah,

on the second day

Nethanel from Issachar,

on the third day

Eliab from Zebulun,

on the fourth day

Elizur from Reuben,

on the fifth day

Shelumiel from Simeon,

on the sixth day

Eliasaph from Gad,

on the seventh day

Elishama from Ephraim,

on the eighth day

Gamaliel from Manasseh,

on the ninth day

Abidan from Benjamin,

on the tenth day

Ahiezer from Dan,

on the eleventh day

Pagiel from Asher,

on the twelfth day

Ahira from Naphtali.

84-88 And so when the altar was dedicated to the Lord, these twelve leaders brought the following gifts:

12 silver bowls and 12 silver sprinkling bowls, weighing a total of almost 28 kilograms, according to the official standards;

12 gold dishes filled with incense and weighing over a kilogram;

12 bulls, 12 full-grown rams, and 12 rams a year old as sacrifices to please the Lord, along with the proper grain sacrifices;

12 goats as sacrifices for sin;

and 24 bulls, 60 full-grown rams, 60 goats, and 60 rams a year old as sacrifices to ask the Lord's blessing.

89 Whenever Moses needed to talk with the Lord, he went into the sacred tent, where he heard the Lord's voice coming from between the two winged creatures above the lid of the sacred chest.

Footnotes

  1. 6.11 sacrifice to please me: This sacrifice has traditionally been called a “whole burnt offering,” because the whole animal was burned on the altar. A main purpose of such a sacrifice was to please the Lord with the smell of the sacrifice, and so in the CEV it is often called “a sacrifice to please the Lord.”
  2. 6.14 sacrifice to ask my blessing: This sacrifice has traditionally been called a “peace offering” or an “offering of well-being.” A main purpose of such a sacrifice was to ask the Lord's blessing, and so in the CEV it is often called a “sacrifice to ask the Lord's blessing.”
  3. 6.20 lift them up: See the note at 5.25.
  4. 7.2 the same men … the people: See 1.1-19.
  5. 7.12-83 sacrifices to please the Lord: See the note at 6.11.
  6. 7.12-83 goat: Hebrew “male goat.”
  7. 7.12-83 sacrifices to ask the Lord's blessing: See the note at 6.14.

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