10 Be still, and know that I am God;
(A)I will be exalted among the nations,
I will be exalted in the earth!

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10 [a]Stop striving and (A)know that I am God;
I will be (B)exalted among the [b]nations, I will be exalted on the earth.”

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Footnotes

  1. Psalm 46:10 Or Let go, relax
  2. Psalm 46:10 Or Gentiles

10 
“Be still and know (recognize, understand) that I am God.
I will be exalted among the nations! I will be exalted in the earth.”

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10 He says, “Be still, and know that I am God;(A)
    I will be exalted(B) among the nations,
    I will be exalted in the earth.”

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(A)Be[a] angry, and do not sin.
(B)Meditate within your heart on your bed, and be still. Selah

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Footnotes

  1. Psalm 4:4 Lit. Tremble or Be agitated

[a](A)Tremble, [b](B)and do not sin;
[c](C)Meditate in your heart upon your bed, and be still. Selah

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Footnotes

  1. Psalm 4:4 I.e., with anger or fear
  2. Psalm 4:4 Or but
  3. Psalm 4:4 Lit Speak


Tremble [with anger or fear], and do not sin;
Meditate in your heart upon your bed and be still [reflect on your sin and repent of your rebellion].(A) Selah.

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Tremble and[a] do not sin;(A)
    when you are on your beds,(B)
    search your hearts and be silent.

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Footnotes

  1. Psalm 4:4 Or In your anger (see Septuagint)

14 (A)Wait[a] on the Lord;
Be of good courage,
And He shall strengthen your heart;
Wait, I say, on the Lord!

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Footnotes

  1. Psalm 27:14 Wait in faith

14 (A)Wait for the Lord;
Be (B)strong and let your heart take courage;
Yes, wait for the Lord.

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14 
Wait for and confidently expect the Lord;
Be strong and let your heart take courage;
Yes, wait for and confidently expect the Lord.

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14 Wait(A) for the Lord;
    be strong(B) and take heart
    and wait for the Lord.

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20 Our soul waits for the Lord;
He is our help and our shield.

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20 Our soul (A)waits for the Lord;
He is our (B)help and our shield.

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20 
We wait [expectantly] for the Lord;
He is our help and our shield.

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20 We wait(A) in hope for the Lord;
    he is our help and our shield.

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(A)For the Egyptians shall help in vain and to no purpose.
Therefore I have called her
[a]Rahab-Hem-Shebeth.

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Footnotes

  1. Isaiah 30:7 Lit. Rahab Sits Idle

Even Egypt, whose (A)help is vain and empty.
Therefore, I have called [a]her
[b](B)Rahab who has been exterminated.”

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Footnotes

  1. Isaiah 30:7 Lit this one
  2. Isaiah 30:7 MT They are Rahab or arrogance, to remain; i.e., Egypt, as a sea monster; see note Job 26:12


For Egypt’s help is worthless and good for nothing.
Therefore, I have called her
“Rahab Who Has Been Exterminated.”

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    to Egypt, whose help is utterly useless.(A)
Therefore I call her
    Rahab(B) the Do-Nothing.

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For since the beginning of the world
(A)Men have not heard nor perceived by the ear,
Nor has the eye seen any God besides You,
Who acts for the one who waits for Him.

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For from days of old (A)they have not heard or perceived by ear,
Nor has the eye seen a God besides You,
Who acts in behalf of one who (B)waits for Him.

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For from days of old no one has heard, nor has ear perceived,
Nor has the eye [a]seen a God besides You,
Who works and acts in behalf of the one who [gladly] waits for Him.

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Footnotes

  1. Isaiah 64:4 Or seen, O God, besides You, what He will do.... The ancient rabbis favored this translation or a variation of it, and some suggested that the unexpressed object (what) is wine preserved since the creation, or Eden. They all applied this verse to the future that follows the millennial kingdom, and was mostly a mystery to them. Heaven, or specifically the New Jerusalem, that follows the kingdom was partially revealed to John in Revelation. There is a story in the Talmud that when King Ahasuerus held a great banquet in Susa for seven days (Esth 1:5), he arrogantly asked the Jews if God could do better for them than that. They quoted this line to him in reply, and said that in the time to come if God provided nothing better for them than this feast, they could tell Him that they had already enjoyed such a feast at the table of Ahasuerus.

Since ancient times no one has heard,
    no ear has perceived,
no eye has seen any God besides you,(A)
    who acts on behalf of those who wait for him.(B)

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