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Circumcision of No Avail

25 (A)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, (B)if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, (C)judge you who, even with your [a]written code and circumcision, are a transgressor of the law? 28 For (D)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew (E)who is one inwardly; and (F)circumcision is that of the heart, (G)in the Spirit, not in the letter; (H)whose [b]praise is not from men but from God.

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Notas al pie

  1. Romans 2:27 Lit. letter
  2. Romans 2:29 A play on words—Jew is literally praise.

25 For indeed circumcision is of value if you (A)practice [a]the Law; but if you are a violator [b]of the Law, (B)your circumcision has turned into uncircumcision. 26 (C)So if (D)the [c]uncircumcised man (E)keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision? 27 And (F)he who is physically uncircumcised, if he keeps the Law, will he not (G)judge you who [d]though having the letter of the Law and circumcision are a violator [e]of the Law? 28 For (H)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But (I)he is a Jew who is one inwardly; and (J)circumcision is of the heart, by the (K)Spirit, not by the letter; (L)and his praise is not from people, but from God.

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Notas al pie

  1. Romans 2:25 Or law
  2. Romans 2:25 Or of law
  3. Romans 2:26 Lit uncircumcision
  4. Romans 2:27 Lit through the letter
  5. Romans 2:27 Or of law

25 Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. 26 So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? 27 Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, [a]even though you have the written code and circumcision, break the Law. 28 For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical. 29 But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.

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Notas al pie

  1. Romans 2:27 Lit through the letter.

25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)

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Notas al pie

  1. Romans 2:27 Or who, by means of a

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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