⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(A) We have been saying that Abraham’s faith was credited to him as righteousness.^{(B) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(C) So then, he is the father^(D) of all who believe^(E) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

¹³ It was not through the law that Abraham and his offspring received the promise^(F) that he would be heir of the world,^(G) but through the righteousness that comes by faith.^{(H) 14} For if those who depend on the law are heirs, faith means nothing and the promise is worthless,^{(I) 15} because the law brings wrath.^(J) And where there is no law there is no transgression.^(K)