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On Life and Conduct

23 When you sit down to dine with a ruler,
Consider carefully what is [set] before you;

For you will put a knife to your throat
If you are a man of great appetite.

Do not desire his delicacies,
For it is deceptive food [offered to you with questionable motives].


Do not weary yourself [with the overwhelming desire] to gain wealth;
Cease from your own understanding of it.(A)

When you set your eyes on wealth, it is [suddenly] gone.
For wealth certainly makes itself wings
Like an eagle that flies to the heavens.


Do not eat the bread of a selfish man,
Or desire his delicacies;

For as he thinks in his heart, so is he [in behavior—one who manipulates].
He says to you, “Eat and drink,”
Yet his heart is not with you [but it is begrudging the cost].

The morsel which you have eaten you will vomit up,
And you will waste your compliments.


Do not speak in the ears of a fool,
For he will despise the [godly] wisdom of your words.(B)

10 
Do not move the ancient landmark [at the boundary of the property]
And do not go into the fields of the fatherless [to take what is theirs],(C)
11 
For their Redeemer is strong and mighty;
He will plead their case against you.
12 
Apply your heart to discipline
And your ears to words of knowledge.

13 
Do not withhold discipline from the child;
If you [a]swat him with a reed-like rod [applied with godly wisdom], he will not die.
14 
You shall [b]swat him with the reed-like rod
And rescue his life from Sheol (the nether world, the place of the dead).

15 
My son, if your heart is wise,
My heart will also be glad;
16 
Yes, my heart will rejoice
When your lips speak right things.

17 
Do not let your heart envy sinners [who live godless lives and have no hope of salvation],
But [continue to] live in the [reverent, worshipful] fear of the Lord day by day.
18 
Surely there is a future [and a reward],
And your hope and expectation will not be cut off.
19 
Listen, my son, and be wise,
And direct your heart in the way [of the Lord].
20 
Do not associate with heavy drinkers of wine,
Or with gluttonous eaters of meat,(D)
21 
For the heavy drinker and the glutton will come to poverty,
And the drowsiness [of overindulgence] will clothe one with rags.

22 
Listen to your father, who sired you,
And do not despise your mother when she is old.
23 
[c]Buy truth, and do not sell it;
Get wisdom and instruction and understanding.

24 
The father of the righteous will greatly rejoice,
And he who sires a wise child will have joy in him.
25 
Let your father and your mother be glad,
And let her who gave birth to you rejoice [in your wise and godly choices].

26 
My son, give me your heart
And let your eyes delight in my ways,
27 
For a prostitute is a deep pit,
And an immoral woman is a narrow well.
28 
She lurks and lies in wait like a robber [who waits for prey],
And she increases the faithless among men.

29 
Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Whose eyes are red and dim?
30 
Those who linger long over wine,
Those who go to taste mixed wine.(E)
31 
Do not look at wine when it is red,
When it sparkles in the glass,
When it goes down smoothly.
32 
At the last it bites like a serpent
And stings like a viper.
33 
Your [drunken] eyes will see strange things
And your mind will utter perverse things [untrue things, twisted things].
34 
And you will be [as unsteady] as one who lies down in the middle of the sea,
And [as vulnerable to disaster] as one who lies down on the top of a ship’s mast, saying,
35 
“They struck me, but I was not hurt!
They beat me, but I did not feel it!
When will I wake up?
I will seek more wine.”

Footnotes

  1. Proverbs 23:13 Lit smite.
  2. Proverbs 23:14 Lit smite.
  3. Proverbs 23:23 The ancient rabbis routinely assumed “truth” to refer to the Torah (Law), and they interpreted the first part of this command to mean that a student should pay a teacher to teach him the Torah if he can find no one to teach him for free. As for the second part, they said that if the student had to pay to learn, he should not view this as grounds to charge for teaching others, but should teach the Torah for free.

The Blessings of Redemption

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed), by the will of God [that is, by His purpose and choice],

To the [a]saints (God’s people) [b]who are at Ephesus and are faithful and loyal and steadfast in Christ Jesus: Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

[c]Blessed and worthy of praise be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ, just as [in His love] He chose us in Christ [actually selected us for Himself as His own] before the foundation of the world, so that we would be holy [that is, consecrated, set apart for Him, purpose-driven] and blameless in His sight. In love He predestined and lovingly planned for us to be adopted to Himself as [His own] children through Jesus Christ, in accordance with the kind intention and good pleasure of His will— to the praise of His glorious grace and favor, which He so freely bestowed on us in the Beloved [His Son, Jesus Christ]. In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace which He lavished on us. In all wisdom and understanding [with practical insight] He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, 10 with regard to the fulfillment of the times [that is, the end of history, the climax of the ages]—to bring all things together in Christ, [both] things in the heavens and things on the earth. 11 In Him also we have [d]received an inheritance [a destiny—we were claimed by God as His own], having been predestined (chosen, appointed beforehand) according to the purpose of Him who works everything in agreement with the counsel and design of His will, 12 so that we who were the first to hope in Christ [who first put our confidence in Him as our Lord and Savior] would exist to the praise of His glory. 13 In Him, you also, when you heard the word of truth, the good news of your salvation, and [as a result] believed in Him, were stamped with the seal of the promised Holy Spirit [the One promised by Christ] as owned and protected [by God].(A) 14 The Spirit is the [e]guarantee [the first installment, the pledge, a foretaste] of our inheritance until the redemption of God’s own [purchased] possession [His believers], to the praise of His glory.

15 For this reason, because I have heard of your faith in the Lord Jesus and your love for all God’s people, 16 I do not cease to give thanks for you, remembering you in my prayers; 17 [I always pray] that the God of our Lord Jesus Christ, the Father of glory, may grant you a spirit of wisdom and of revelation [that gives you a deep and personal and intimate insight] into the true knowledge of Him [for we know the Father through the Son]. 18 And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the [f]hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the [g]saints (God’s people), 19 and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe. These are in accordance with the working of His mighty strength 20 which He [h]produced in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places, 21 far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come. 22 And He [i]put all things [in every realm] in subjection under Christ’s feet, and [j]appointed Him as [supreme and authoritative] head over all things in the church,(B) 23 which is His body, the fullness of Him who fills and completes all things in all [believers].

Footnotes

  1. Ephesians 1:1 “Saints” refers to born-again believers. All believers are holy, that is, set apart or sanctified for God’s purpose.
  2. Ephesians 1:1 Three early mss do not contain “at Ephesus.” Some scholars suggest that this was intended as a circular letter for various churches of Asia Minor (modern Turkey), sent first to Ephesus and then to the other churches. See Paul’s instruction to the Colossians in 4:16. Others believe the letter was directed only to the Ephesians because of its many personal references. The books of Ephesians, Philippians, Colossians, and Philemon are believed to have been written by Paul while he was a prisoner under house arrest in Rome (a.d. 60-62) (cf 6:20).
  3. Ephesians 1:3 In Greek this passage (vv 3-14), also referred to as a doxology, is one sentence.
  4. Ephesians 1:11 Or our destiny.
  5. Ephesians 1:14 Or down payment.
  6. Ephesians 1:18 In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.
  7. Ephesians 1:18 See note v 1.
  8. Ephesians 1:20 The first of three manifestations of God’s power exhibited in Christ.
  9. Ephesians 1:22 The second manifestation of God’s power exhibited in Christ.
  10. Ephesians 1:22 This is the third manifestation of God’s power exhibited in Christ.

Ezra Journeys from Babylon to Jerusalem

Now after this, in the reign of Artaxerxes I [son of Ahasuerus (Xerxes)] king of Persia, Ezra the son (descendant) of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— this Ezra went up from Babylon. He was a scribe skilled in the Law (the five books) of Moses, which the Lord God of Israel had given; and the king granted him everything that he asked, for the hand of the Lord his God was on him. Some of the sons of Israel, with some of the priests and Levites, the singers and gatekeepers, and the temple servants also went up [from Babylon] to Jerusalem in the seventh year of King Artaxerxes.

Ezra came to Jerusalem in the fifth month of the seventh year of the king. For on the first of the first month he started out from Babylon, and on the first of the fifth month he arrived in Jerusalem, because the good hand of his God was on him. 10 For Ezra had set his heart (resolved) to study and interpret the Law of the Lord, and to practice it and teach His statutes and ordinances in Israel.

King’s Decree on Behalf of Ezra

11 Now this is a copy of the decree that King Artaxerxes gave to Ezra the priest, the scribe [who was] learned in the words of the commandments of the Lord and of His statutes to Israel: 12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven, perfect peace (greetings). And now 13 I have issued a decree that all of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven advisers to inquire about Judah and Jerusalem in accordance with the Law of your God, which is in your hand, 15 and to bring [with you] the silver and gold which the king and his advisers have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 and all the silver and gold which you find in the whole province of Babylon, along with the freewill offering of the people and of the priests for the house of their God in Jerusalem. 17 Therefore with this money, you shall diligently buy bulls, rams, and lambs, with their grain offerings and drink offerings, and offer them on the altar of the house of your God which is in Jerusalem. 18 And whatever seems good to you and to your brothers to do with the rest of the silver and the gold, you may do in accordance with the will of your God. 19 As for the utensils which are given to you for the service of the house of your God, deliver [those] in full before the God of Jerusalem. 20 The rest of the things required for the house of your God, which you may have occasion to provide, provide it from the royal treasury.

21 “And I, Artaxerxes the king, issue a decree to all the treasurers in the provinces [a]west of the [Euphrates] River, that whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it shall be done diligently and at once— 22 even up to 100 talents of silver, 100 kors (measures) of wheat, 100 baths of wine, 100 baths of [olive] oil, and salt as needed. 23 Whatever is commanded by the God of heaven, let it be done diligently and with enthusiasm for the house of the God of heaven, so that there will not be wrath against the kingdom of the king and his sons. 24 We also inform you that it is not authorized to impose tax, tribute, or toll on any of the priests, Levites, singers, doorkeepers, temple servants or other servants of this house of God.

25 “You, Ezra, are to appoint magistrates and judges in accordance with the wisdom and instruction of your God which is in your hand, so that they may judge all the people who are in the province west of the [Euphrates] River; appoint those who know the laws of your God; and you may teach anyone who does not know them. 26 Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”

The King’s Kindness

27 Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem, 28 and has extended His mercy and lovingkindness to me before the king, his advisers, and all the king’s mighty officials. I was strengthened and encouraged, for the hand of the Lord my God was upon me, and I gathered together outstanding men of Israel to go up with me [to Jerusalem].

People Who Went with Ezra

These are the heads of their fathers’ households and this is the genealogy of those who went up with me from Babylon in the reign of King Artaxerxes: of the [b]sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush; of the sons of Shecaniah who was of the sons of Parosh, Zechariah, and with him were registered 150 men by genealogy; of the sons of Pahath-moab, Eliehoenai son of Zerahiah, with 200 men; of the sons of Zattu, Shecaniah son of Jahaziel, with 300 men; of the sons of Adin, Ebed son of Jonathan, with 50 men; of the sons of Elam, Jeshaiah son of Athaliah, with 70 men; of the sons of Shephatiah, Zebadiah son of Michael, with 80 men; of the sons of Joab, Obadiah son of Jehiel, with 218 men; 10 of the sons of Bani, Shelomith son of Josiphiah, with 160 men; 11 of the sons of Bebai, Zechariah son of Bebai, with 28 men; 12 of the sons of Azgad, Johanan son of Hakkatan, with 110 men; 13 of the sons of Adonikam, the last to come, their names are Eliphelet, [c]Jeiel, and Shemaiah, with 60 men; 14 and of the sons of Bigvai, Uthai and [d]Zabbud, with 70 men.

Ezra Sends for Levites

15 Now I gathered them together at the river that runs to Ahava, where we camped for three days. I observed the people and the priests, and I did not find any Levites there. 16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, [who were] leading men, and also for Joiarib and Elnathan, [who were] teachers. 17 And I sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers, the temple servants at the place Casiphia, that is, to bring us servants (ministers) for the house of our God. 18 And as the good hand of our God was upon us, they brought us a man of understanding (insight) from the sons of Mahli, the son of Levi, the son of Israel, named Sherebiah, with his sons and his brothers (relatives), 18 men; 19 and Hashabiah, and with him Jeshaiah of the sons of Merari, with his brothers (relatives) and their sons, 20 men; 20 also 220 of the temple servants, whom David and the leaders had set apart [with their descendants] for the service of the Levites. They were all designated by name.

Protection of God Invoked

21 Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our [e]children, and all our possessions. 22 For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.” 23 So we fasted and sought [help from] our God concerning this [matter], and He heard our plea.

24 Then I set apart twelve leading priests, Sherebiah, Hashabiah, and ten of their brothers (relatives), 25 and I weighed out to them the silver, the gold, and the utensils, the offering for the house of our God which the king, his advisers, his officials, and all Israel who were present there had offered. 26 I weighed into their hands 650 talents of silver, and silver utensils worth 100 talents, and 100 talents of gold; 27 also 20 bowls of gold worth 1,000 darics, and two utensils of fine [f]shiny bronze, precious as gold. 28 Then I said to them, “You are holy to the Lord, the utensils are holy, and the silver and the gold are a freewill offering to the Lord God of your fathers. 29 Guard and keep them until you weigh them before the leading priests and the Levites and the leaders of the fathers’ households of Israel in Jerusalem, in the chambers of the house of the Lord.” 30 So the priests and the Levites received the weighed out silver and gold, and the utensils, to bring them to Jerusalem to the house of our God.

31 We set out from the river Ahava on the twelfth [day] of the first month to go to Jerusalem; and the hand of our God was upon us, and He rescued us from the hand of the enemy and those who lay in ambushes along the way. 32 So we came to Jerusalem and remained there for three days.

Treasure Placed in the Temple

33 On the fourth day the silver and the gold and the utensils were weighed out in the house of our God into the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas; and with them were the Levites—Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 Every piece was counted and weighed, and all the weight was recorded at that time.

35 Also the [former] exiles who had come from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and 12 male goats for a sin offering. All this was a burnt offering to the Lord. 36 And they delivered the king’s edicts to the king’s satraps (lieutenants) and to the governors [g]west of the [Euphrates] River, and they supported the people and God’s house.

Footnotes

  1. Ezra 7:21 Lit beyond and so throughout.
  2. Ezra 8:2 I.e. descendants, and so throughout.
  3. Ezra 8:13 Or Jeuel.
  4. Ezra 8:14 Or Zakkur.
  5. Ezra 8:21 Lit little ones.
  6. Ezra 8:27 Perhaps copper.
  7. Ezra 8:36 Lit beyond.

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