The Parable of the Workers in the Vineyard

20 “For the kingdom of heaven is like^(A) a landowner who went out early in the morning to hire workers for his vineyard.^{(B) 2} He agreed to pay them a denarius^[a] for the day and sent them into his vineyard.

³ “About nine in the morning he went out and saw others standing in the marketplace doing nothing. ⁴ He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ ⁵ So they went.

“He went out again about noon and about three in the afternoon and did the same thing. ⁶ About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

⁷ “‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

⁸ “When evening came,^(C) the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

⁹ “The workers who were hired about five in the afternoon came and each received a denarius. ¹⁰ So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. ¹¹ When they received it, they began to grumble^(D) against the landowner. ¹² ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat^(E) of the day.’

¹³ “But he answered one of them, ‘I am not being unfair to you, friend.^(F) Didn’t you agree to work for a denarius? ¹⁴ Take your pay and go. I want to give the one who was hired last the same as I gave you. ¹⁵ Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’^(G)

¹⁶ “So the last will be first, and the first will be last.”^(H)

Jesus Predicts His Death a Third Time^(I)

¹⁷ Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, ¹⁸ “We are going up to Jerusalem,^(J) and the Son of Man^(K) will be delivered over to the chief priests and the teachers of the law.^(L) They will condemn him to death ¹⁹ and will hand him over to the Gentiles to be mocked and flogged^(M) and crucified.^(N) On the third day^(O) he will be raised to life!”^(P)

A Mother’s Request^(Q)

²⁰ Then the mother of Zebedee’s sons^(R) came to Jesus with her sons and, kneeling down,^(S) asked a favor of him.

²¹ “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”^(T)

²² “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup^(U) I am going to drink?”

“We can,” they answered.

²³ Jesus said to them, “You will indeed drink from my cup,^(V) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

²⁴ When the ten heard about this, they were indignant^(W) with the two brothers. ²⁵ Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. ²⁶ Not so with you. Instead, whoever wants to become great among you must be your servant,^{(X) 27} and whoever wants to be first must be your slave— ²⁸ just as the Son of Man^(Y) did not come to be served, but to serve,^(Z) and to give his life as a ransom^(AA) for many.”

Two Blind Men Receive Sight^(AB)

²⁹ As Jesus and his disciples were leaving Jericho, a large crowd followed him. ³⁰ Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David,^(AC) have mercy on us!”

³¹ The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”

³² Jesus stopped and called them. “What do you want me to do for you?” he asked.

³³ “Lord,” they answered, “we want our sight.”

³⁴ Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

A Warning Against Hypocrisy^(A)(B)

23 Then Jesus said to the crowds and to his disciples: ² “The teachers of the law^(C) and the Pharisees sit in Moses’ seat. ³ So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. ⁴ They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.^(D)

⁵ “Everything they do is done for people to see:^(E) They make their phylacteries^[a](F) wide and the tassels on their garments^(G) long; ⁶ they love the place of honor at banquets and the most important seats in the synagogues;^{(H) 7} they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.^(I)

⁸ “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. ⁹ And do not call anyone on earth ‘father,’ for you have one Father,^(J) and he is in heaven. ¹⁰ Nor are you to be called instructors, for you have one Instructor, the Messiah. ¹¹ The greatest among you will be your servant.^{(K) 12} For those who exalt themselves will be humbled, and those who humble themselves will be exalted.^(L)

Seven Woes on the Teachers of the Law and the Pharisees

¹³ “Woe to you, teachers of the law and Pharisees, you hypocrites!^(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.^{(N) [14] [b]}

¹⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,^(O) and when you have succeeded, you make them twice as much a child of hell^(P) as you are.

¹⁶ “Woe to you, blind guides!^(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’^{(R) 17} You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?^{(S) 18} You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ ¹⁹ You blind men! Which is greater: the gift, or the altar that makes the gift sacred?^{(T) 20} Therefore, anyone who swears by the altar swears by it and by everything on it. ²¹ And anyone who swears by the temple swears by it and by the one who dwells^(U) in it. ²² And anyone who swears by heaven swears by God’s throne and by the one who sits on it.^(V)

²³ “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth^(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.^(X) You should have practiced the latter, without neglecting the former. ²⁴ You blind guides!^(Y) You strain out a gnat but swallow a camel.

²⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,^(Z) but inside they are full of greed and self-indulgence.^{(AA) 26} Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

²⁷ “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,^(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. ²⁸ In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

²⁹ “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets^(AC) and decorate the graves of the righteous. ³⁰ And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ ³¹ So you testify against yourselves that you are the descendants of those who murdered the prophets.^{(AD) 32} Go ahead, then, and complete^(AE) what your ancestors started!^(AF)

³³ “You snakes! You brood of vipers!^(AG) How will you escape being condemned to hell?^{(AH) 34} Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;^(AI) others you will flog in your synagogues^(AJ) and pursue from town to town.^{(AK) 35} And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel^(AL) to the blood of Zechariah son of Berekiah,^(AM) whom you murdered between the temple and the altar.^{(AN) 36} Truly I tell you, all this will come on this generation.^(AO)

³⁷ “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,^(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,^(AQ) and you were not willing. ³⁸ Look, your house is left to you desolate.^{(AR) 39} For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’^[c]”^(AS)

9 And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come^(A) with power.”^(B)

The Transfiguration^(C)(D)

² After six days Jesus took Peter, James and John^(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. ³ His clothes became dazzling white,^(F) whiter than anyone in the world could bleach them. ⁴ And there appeared before them Elijah and Moses, who were talking with Jesus.

⁵ Peter said to Jesus, “Rabbi,^(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” ⁶ (He did not know what to say, they were so frightened.)

⁷ Then a cloud appeared and covered them, and a voice came from the cloud:^(H) “This is my Son, whom I love. Listen to him!”^(I)

⁸ Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

⁹ As they were coming down the mountain, Jesus gave them orders not to tell anyone^(J) what they had seen until the Son of Man^(K) had risen from the dead. ¹⁰ They kept the matter to themselves, discussing what “rising from the dead” meant.

¹¹ And they asked him, “Why do the teachers of the law say that Elijah must come first?”

¹² Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man^(L) must suffer much^(M) and be rejected?^{(N) 13} But I tell you, Elijah has come,^(O) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit^(P)

¹⁴ When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. ¹⁵ As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

¹⁶ “What are you arguing with them about?” he asked.

¹⁷ A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. ¹⁸ Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

¹⁹ “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

²⁰ So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.^(Q)

²¹ Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. ²² “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

²³ “‘If you can’?” said Jesus. “Everything is possible for one who believes.”^(R)

²⁴ Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

²⁵ When Jesus saw that a crowd was running to the scene,^(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

²⁶ The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” ²⁷ But Jesus took him by the hand and lifted him to his feet, and he stood up.

²⁸ After Jesus had gone indoors, his disciples asked him privately,^(T) “Why couldn’t we drive it out?”

²⁹ He replied, “This kind can come out only by prayer.^[a]”

Jesus Predicts His Death a Second Time^(U)

³⁰ They left that place and passed through Galilee. Jesus did not want anyone to know where they were, ³¹ because he was teaching his disciples. He said to them, “The Son of Man^(V) is going to be delivered into the hands of men. They will kill him,^(W) and after three days^(X) he will rise.”^{(Y) 32} But they did not understand what he meant^(Z) and were afraid to ask him about it.

³³ They came to Capernaum.^(AA) When he was in the house,^(AB) he asked them, “What were you arguing about on the road?” ³⁴ But they kept quiet because on the way they had argued about who was the greatest.^(AC)

³⁵ Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”^(AD)

³⁶ He took a little child whom he placed among them. Taking the child in his arms,^(AE) he said to them, ³⁷ “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”^(AF)

Whoever Is Not Against Us Is for Us^(AG)

³⁸ “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”^(AH)

³⁹ “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, ⁴⁰ for whoever is not against us is for us.^{(AI) 41} Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.^(AJ)

Causing to Stumble

⁴² “If anyone causes one of these little ones—those who believe in me—to stumble,^(AK) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.^{(AL) 43} If your hand causes you to stumble,^(AM) cut it off. It is better for you to enter life maimed than with two hands to go into hell,^(AN) where the fire never goes out.^{(AO) [44] [b] 45} And if your foot causes you to stumble,^(AP) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.^{(AQ) [46] [c] 47} And if your eye causes you to stumble,^(AR) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,^{(AS) 48} where

⁴⁹ Everyone will be salted^(AU) with fire.

⁵⁰ “Salt is good, but if it loses its saltiness, how can you make it salty again?^(AV) Have salt among yourselves,^(AW) and be at peace with each other.”^(AX)