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Chapter 42

The Servant of the Lord

Here is my servant[a] whom I uphold,
    my chosen one with whom I am pleased.
Upon him I have put my spirit;
    he shall bring forth justice to the nations.(A)
He will not cry out, nor shout,
    nor make his voice heard in the street.
A bruised reed[b] he will not break,
    and a dimly burning wick he will not quench.
    He will faithfully bring forth justice.
He will not grow dim or be bruised
    until he establishes justice on the earth;
    the coastlands[c] will wait for his teaching.

Thus says God, the Lord,
    who created the heavens and stretched them out,
    who spread out the earth and its produce,
Who gives breath to its people
    and spirit to those who walk on it:
I, the Lord, have called you for justice,
    I have grasped you by the hand;
I formed you, and set you
    as a covenant for the people,
    a light for the nations,(B)

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Footnotes

  1. 42:1–4 Servant: three other passages have been popularly called “servant of the Lord” poems: 49:1–7; 50:4–11; 52:13–53:12. Whether the servant is an individual or a collectivity is not clear (e.g., contrast 49:3 with 49:5). More important is the description of the mission of the servant. In the early Church and throughout Christian tradition, these poems have been applied to Christ; cf. Mt 12:18–21.
  2. 42:3 Bruised reed…: images to express the gentle manner of the servant’s mission.
  3. 42:4 Coastlands: for Israel, the world to the west: the islands and coastal nations of the Mediterranean.

One shall say, “I am the Lord’s,”
    another shall be named after Jacob,
And this one shall write on his hand,[a] “The Lord’s,”
    and receive the name Israel.(A)

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Footnotes

  1. 44:5 Write on his hand: an allusion to the Babylonian custom of tattooing the owner’s name on the hand of his slave.

14     Thus says the Lord:
The earnings of Egypt, the gain of Ethiopia,
    and the Sabeans,[a] tall of stature,
Shall come over to you and belong to you;
    they shall follow you, coming in chains.
Before you they shall bow down,
    saying in prayer:
“With you alone is God; and there is none other,
    no other god!(A)

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Footnotes

  1. 45:14 Egypt…Ethiopia…Sabeans: the Egyptians and their allies who, when conquered by Cyrus, are seen as acknowledging the God of Israel; cf. 43:3.

32 a light for revelation to the Gentiles,
    and glory for your people Israel.”(A)

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46 (A)Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles.[a] 47 For so the Lord has commanded us, ‘I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.’”(B)

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Footnotes

  1. 13:46 The refusal to believe frustrates God’s plan for his chosen people; however, no adverse judgment is made here concerning their ultimate destiny. Again, Luke, in the words of Paul, speaks of the priority of Israel in the plan for salvation (see Acts 10:36).