Amos 1:3-13
New Catholic Bible
For Three Crimes of Damascus
3 [a]These are the words of the Lord:
For three crimes of Damascus, and for four,
I will not revoke my decree.
Because they threshed Gilead
with threshing-sledges of iron,
4 I will send fire on the house of Hazael,
and it will devour the palaces of Ben-hadad.[b]
5 I will demolish the gate bars of Damascus
and destroy the inhabitants in the Valley of Aven,
as well as the sceptered ruler of Beth-eden;[c]
the people of Aram will be exiled to Kir,
says the Lord.
For Three Crimes of Gaza
6 Thus says the Lord:
For three crimes of Gaza, and for four,
I will not revoke my decree.
Because they deported entire communities
and sent them in exile to Edom,
7 I will send fire down on the walls of Gaza
to devour its palaces.
8 I will destroy the inhabitants of Ashdod
and the sceptered ruler at Ashkelon.
I will turn my hand against Ekron,
and the remnant of the Philistines will perish,
says the Lord God.
For Three Crimes of Tyre
9 Thus says the Lord:
For three crimes of Tyre, and for four,
I will not revoke my decree.
Because they delivered entire communities to slavery in Edom
and ignored the covenant of brotherhood,
10 I will send fire down on the walls of Tyre
to devour its palaces.
For Three Crimes of Edom
11 Thus says the Lord:
For three crimes of Edom, and for four,
I will not revoke my decree.
Because he pursued his brother with the sword
and stifled any semblance of pity,
because he was unceasing in his anger
and constantly nurtured his wrath,
12 I will send down fire on Teman
to devour the palaces of Bozrah.
For Three Crimes of Ammon
13 Thus says the Lord:
For three crimes of the Ammonites, and for four,
I will not revoke my decree.
Because they ripped open the pregnant women in Gilead
in their determination to enlarge their territory,
Footnotes
- Amos 1:3 In the course of liturgical celebrations, the prophets often cursed the enemies of Israel. In the curses uttered by Amos, God judges the peoples, not on the basis of Israel’s interests, but in the name of a morality that obliges all human groups. Amos’s ethical sense is exemplary.
- Amos 1:4 Hazael . . . Ben-hadad: Kings of Damascus (see 2 Ki 8:7-15; 13:3).
- Amos 1:5 Beth-eden: “Valley of delights,” a sarcastic name for Damascus. Kir: the place of origin of the Arameans (see Amos 9:7).