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For since the beginning of the world
(A)Men have not heard nor perceived by the ear,
Nor has the eye seen any God besides You,
Who acts for the one who waits for Him.

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For from days of old (A)they have not heard or perceived by ear,
Nor has the eye seen a God besides You,
Who acts in behalf of one who (B)waits for Him.

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For from days of old no one has heard, nor has ear perceived,
Nor has the eye [a]seen a God besides You,
Who works and acts in behalf of the one who [gladly] waits for Him.

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Footnotes

  1. Isaiah 64:4 Or seen, O God, besides You, what He will do.... The ancient rabbis favored this translation or a variation of it, and some suggested that the unexpressed object (what) is wine preserved since the creation, or Eden. They all applied this verse to the future that follows the millennial kingdom, and was mostly a mystery to them. Heaven, or specifically the New Jerusalem, that follows the kingdom was partially revealed to John in Revelation. There is a story in the Talmud that when King Ahasuerus held a great banquet in Susa for seven days (Esth 1:5), he arrogantly asked the Jews if God could do better for them than that. They quoted this line to him in reply, and said that in the time to come if God provided nothing better for them than this feast, they could tell Him that they had already enjoyed such a feast at the table of Ahasuerus.

Since ancient times no one has heard,
    no ear has perceived,
no eye has seen any God besides you,(A)
    who acts on behalf of those who wait for him.(B)

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For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

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