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Oj cyjatz itzˈj ke cyimne

15  Key hermano, at juun cyey tzin cykbaˈn mlay jatz itzˈj kxumlal juntl maj. Cˈulel tuj cycˈuˈja nyola tej t‑xiˈ nkˈumena cyey nejl tpocbal coˈpbil ke. E cyiikˈ tzunja jyol lu. Ja tzunj baˈn yol jatzen tloqˈuel cyocslabla, bix tuˈnj tzunj baˈn yol chi copjela, ka kˈiˈnxix cyuˈna bix ka min xcyaj cyiiqˈuena. Katzen ma cyaj cyiiqˈuena, nuktzen ocslankey nuk cyajxa.

Jbaˈn yol e xiˈ nkˈumena cyey, yaaˈn inayena binchalte, sino e wiikˈa te Dios. Bix tuj tpocbal coˈpbil ke, jmas il tiˈj jaj e cyim Cristo twitz cruz tiˈ kil, tisen otk tkba tyol Dios nejl at tuˈn tcyim, bix e cuˈx maket, bix te toxen kˈij tej tjatz itzˈj tuj cyamecy, tisen otk tkba tyol Dios at tuˈn tjatz. Bix e til jxin Pedro ja Jesús mas yaj, bix mas yaj e cyitl cykilcatlj t‑xel Jesús otk jatz itzˈjxin. Bix mas yaj e jaw jlet Jesús cywitz mas te jweˈ syent ocslal tuj jun lugar. Ejeeˈ tzunja baˈn cyajben te tstiwa tiˈj e jatz itzˈj Cristo juntl maj, cuma cyxol tzunj jweˈ syent xjal lu chˈixcˈa yaaˈn cykilca ke xjal iˈtzx jaˈlewe. Nuk cab o cyim. Bix mas yaj e jaw jlet Jesús twitz Jacobo, bix mas yajtl e jaw jlet‑xin cywitz cykilcatl xjal lepchec tiˈjxin. Cykilca tzunkej xjal lu e lonte otk jaw itzˈj Jesús tuj cyamecy juntl maj.

Mancˈbiltzen e jaw jlet Jesús nwitza, inayena Pablo. E jaw jlet‑xin nwitza, amale inayenta tuj tneel min e najbeˈna twitzxin. In tena twitzxin tisen jun elsaˈn cwal mintiiˈ tajbel oj titzˈj. Tuj nwitza inayena jun t‑xel Jesús yaaˈn nim wajbela cywitzj cabtl t‑xel Jesús, hasta minxtiiˈ wajbela tuˈn woca te t‑xel Jesús. Nxiˈ ntzˈiˈbena juˈwa cuma tuj tneel inayena in oc lpe te tzulcye ke ocslal tuˈn cyxiˈ tuj tzeeˈ bix tuˈn cycub. 10 Pero amale minttiiˈ wajbela tuˈn woca te t‑xel Jesús, pero tuˈn t‑xtalbil Dios wibaja o tzˈoc woclena te t‑xel Jesús. Bix yaaˈn nuk tajx o tzˈoc tkˈoˈn Cristo weya tuˈn woca te t‑xel, cuma o chin najbeˈna mas tiˈ tkˈumj tyol Dios cywitz niyˈtl t‑xel Jesús. Pero min e najbeˈna tuˈn wexa wipemala, sino tuˈn tipemal Dios. 11 Pero mintiiˈxix il tiˈj al akˈanan mas, ka inayena bix ka ejeeˈ cabtl t‑xel Jesús. Ja te il tiˈj jaj tkbaj junx kyola tiˈj tjatzlen itzˈj Cristo juntl maj. Bix o tzˈel jax tuj cywitza.

12 Pero katzen cykilca ke t‑xel Jesús o ko kbaˈna o jatz itzˈj Cristo juntl maj tuj cyamecy, ¿titzen tten at juun cyxola tzin cykbaˈn min‑al jun cjawetz itzˈj juntl maj tuj cyamecy? 13 Kane min‑al cjawetz itzˈj tuj cyamecy, entonces cyimnexnele taˈ Cristo tuj mukbil te jaˈlewe. 14 Bix kane min e jaw itzˈj Cristo juntl maj, nuknele kajxa jkyola tiˈj Cristo, bix juˈxse loj cyocslabla tiˈ Cristo jaxsele nuk cyajxa. 15 Bix kane juˈwa, ejooˈtzen loya t‑xel Jesús ẍtakˈ tiˈ tyol Dios, cuma nko kˈumena o jatz titzˈjsaˈn Dios ja Cristo tuj cyamecy. Pero ka yaaˈn jax chi jawetz itzˈj cyimne juntl maj, entonces yaaˈn jax kyola tiˈj o jatz titzˈjsaˈn Dios ja Cristo tuj cyamecy, 16 cuma ka min‑al xjal cjawetz itzˈj juntl maj, mi nuketnele ja Cristo o jaw itzˈj tuj cyamecy. 17 Kane min e jatz itzˈj Cristo tuj mukbilte, jaxsele mintiiˈ tajbel cyocslabla, bix yaaˈn oˈcxj, jaxsele eteˈxa tjakˈ cyila. 18 Bix ka ejooˈ ocslal iˈtzx etoˈ tjakˈ kil, kej ocslal o chi cyim jax eteˈ tjakˈ cyil, bix te junx maj cyimneke. Mintiiˈ cyitzˈjeltl. 19 Juˈ tzunj ka o tzˈoc ke kcˈuˈj tiˈ Cristo nuk tiˈj kchunkˈlal te twitz txˈotxˈ bix yaaˈn tiˈj kchunkˈlal te junx maj, lastim koˈ, cuma niyˈx qˈuixcˈaj kuˈn tiˈj jun kocslabl mintiiˈ cˈoquela.

20 Pero jaxte o jatz itzˈj te Cristo tuj cyamecy juntl maj. Bix tej tjatz itzˈjxin juntl maj, e tyeecˈaxin chi jawel itzˈj cykilcatl xjal tuj cyamecy juntl maj. 21 Cykilca xjal twitz txˈotxˈ il tiˈj chi cymel tuˈn il cuma oc il twitz txˈotxˈ tej tcub tzˈak tneel kxeˈchel tuj il. Juˈtzen tuˈn jun xjal e tzyet cyamecy twitz txˈotxˈ. Pero jax tuˈn jun xjal tzul coˈpbil ke tuj cyamecy laˈ alcye jun kˈij. 22 Juˈ tzunj, nko cyim, cuma tiyˈjil Adán koˈ. Pero tuˈntzen kkˈon kiib tuya Cristo, ko itzˈjel juntl maj. 23 Pero yaaˈn junx ko jawetz itzˈj tuya Cristo. Texin il tiˈj e jatz itzˈjxin te tneel. Yaltzen ke, ko jawel itzˈj mas yaj ojxe tulxin. Oj tul meltzˈajxin twitz txˈotxˈ, cykilca t‑xjalxin chi itzˈjel juntl maj. 24 Bix yajxitl cpomeltzen baj twiˈ tuˈn tbaj twitz txˈotxˈ. Bix tuj mancˈbil kˈij, pjeltzen twiˈ kej cykilca aj kˈoj tiˈjxin, bix ojtzen tbaj bint tcawbilxin tuj tumel, cxeˈltzen tkˈoˈnxin te Kman Dios. 25 Maxetzen cxeˈl tkˈoˈnxin tcawbilxin te tmanxin, il tiˈj ccawelxin, cuma mlay txiˈ tkˈoˈnxin tcawbilxin te tmanxin te mitknaˈx tcamanxin tibaj cykil kej nchi kˈojl tiˈjxin. 26 Bix mancˈbiltzen ccamalxin tiˈj mintiiˈtl cyamecy. 27 Tuj tyol Dios tzin tkbaˈn cyjulu: “Cyjel tkˈoˈn Dios cykilca tjakˈ tken Tcwalxin,” tz̈i tyol Dios. Pero tej tkbante tyol Dios cyjel tkˈoˈn Dios cykilca tjakˈ tcawbil Tcwalxin, pero yaaˈn jaan Dios tuˈn tcyaj tjakˈ tcawbil Tcwalxin. 28 Yaaˈn cˈoquex Dios tjakˈ tcawbil Tcwalxin, sino ja Tcwalxin cˈoquex tjakˈ tcawbilxin oj t‑xiˈ tkˈoˈn Tcwalxin texin cykilcaj otk tzˈoc tkˈoˈnxin tjakˈ tken Tcwalxin. Juˈtzen ccawel Dios tibaj cykilca at.

29 Key hermano, oj cybautizarja te t‑xel cyimne, n‑eˈlatzen tuj cywitza chi jawetz itzˈj cyimne tuj cyamecy juntl maj. Tuj cywitza najben jlu te cyimne. ¿Pero ti cˈajbela jlu ka jun cyimne cyimnen taˈ te junx maj?

30 At juntl tumel. Oj t‑xiˈ nkˈumena tyol Dios, cyaj xjal chin cub byeta. Katzen miˈn ko jatz itzˈj tuj cyamecy juntl maj, ¿tikentzen nchin oca tuj qˈuixcˈaj tiˈj? 31 Jax wuˈna mi nuket jun kˈij mint niyˈx qˈuixcˈaj wuˈna juˈwa. Ka n‑oc cyocslaˈna nyola oj tzin nkbaˈna nchin tzalaja tuˈnj e cyocslay tiˈ Kaaw Cristo Jesús tej t‑xiˈ nkˈumena cyxola, cybiˈncˈa nyola tiˈj chˈix miˈn chin cub byeta jaca kˈij, cuma junelne taˈ cycaˈbel nyola. 32 Oj nchi akˈ xjal te Efeso yaslecte weya tisen león tuˈn t‑xiˈ tchyoˈn xjal, ¿titzen tajbel weya jqˈuixcˈaj n‑oc weya ka yaaˈn jax tuˈn kitzˈj juntl maj? Masxetzele baˈn tuˈn tbaj kniyˈbeˈn tikˈch at twitz txˈotxˈ twitzj tuˈn niyˈx qˈuixcˈaj kuˈn, cuma ko cymel naj. 33 Pero yaaˈn juˈwa. Miˈn chi oc tzpeta tuˈn cyyol kej xjal tzin cykbaˈn miˈn ko jatz itzˈj tuj cyamecy, cuma ka n‑oc cybiˈna cyyol, cxeˈl xitj cynaabla. 34 Cycwentem cyiiba tuˈn miˈn tzˈoc cybiˈna cyyol, cuma min cytzkiˈn Dios. ¡Nim jun chˈixbajil te cyey nchin yolena juˈwa cyiˈja!

35 Yaltzen tiˈj acˈaj kxumlal, at juun cyey cˈoquel kanente weya, ¿ti tten oj cyjatz itzˈj cyimne juntl maj? ¿Bix tiiˈn cyxumlal oj cyjatz itzˈj? 36 Tneelxix cˈaal ntzakˈbeˈna tiˈj tiiˈn kxumlal oj kjatz itzˈj. Ka tuj cywitza mintiiˈ tuˈn kjatz itzˈj tuj cyamecy, min tzˈel cyniˈya tiˈj. Cˈoquel cycyeˈyena jcjoˈn nitzˈj. ¿Jaaˈ ntzaaˈ itzˈj? ¿Mimpatzen tzˈel cyniˈya tiˈj oj ncuˈx cyiyaja tuj txˈotxˈ, njatz pokˈch awal tuj, bix ncyim iyaj? 37 Yaaˈn te iyaj njatz. Ja tej cjawel pokˈch junxitl twitzj cwelex awet, cjoˈnle, triwale, bix tiixjale iyajel tiˈj. 38 O bint tuˈn Dios jaca juun iyaj cjawetz itzˈj jun awal tiˈj tuya tecˈax t‑xumlal. Yaaˈn cykilca awal junx. 39 Tecˈalex juun wik tuya t‑xumlal. Ke xjal, tecˈax cyxumlal. Ke alimaj, tecˈax cyxumlal. Ke chˈit, tecˈax cyxumlal. Bix ke quis̈, tecˈax cyxumlal. 40 Ma chin yolena cyiˈj alcyekch xumlalbaj te twitz txˈotxˈ. Pero jax juˈx at cabtl te twitz cyaˈj. Pero yaaˈn juniyˈ cycyeˈyenc cyuyaj te twitz txˈotxˈ. 41 Tecˈax juun tuya tcyeˈyenc. Kˈij tecˈax tcyeˈyenc twitz xjaw. Bix xjaw tecˈax tcyeˈyenc cywitz cheˈw. Bix jax juˈx ke cheˈw. At juun nim twitz juntl. Key hermano, katzen o takˈ Dios jun xumlalbaj tuˈn tajben te cykil wikan at twitz txˈotxˈ bix twitz cyaˈj, ctkˈaˈtzen Dios jun kxumlal tuˈn tajben ke oj kjaw itzˈj juntl maj.

42 Entonces, key hermano, cykilj at twitz txˈotxˈ bix twitz cyaˈj nyeecˈan te ke ti pjel oj kjatz itzˈj tuj cyamecy. Jun iyaj, oj tcuˈx awet, cwelex kˈey, pero cjawel itzˈj jun t‑xul. Bix juˈtzen kten. Ko cymel, bix ko jawetz itzˈj tuya junxitl kxumlal, bix ja jun kxumlal te junx maj. Miˈn kˈey. 43 Kxumlal at jaˈlewe yaaˈn cyiw, bix ncyim. Pero ja tzunj acˈaj kxumlal qˈuitzˈjel oj kjatz itzˈj juntl maj, masxsen tbanel bix te junx maj cyiw. 44 Kxumlal at jaˈlewe cwelex kˈey tisen jun iyaj, pero jun acˈaj kxumlal ckiikˈel alcye jun kˈij. Katzen at kxumlal najben te twitz txˈotxˈ, jax juˈx at jun kxumlal ckiikˈel tuˈn tajben te acˈaj kchunkˈlal. 45 Cycyeˈyenc ti toc tuˈn tyol Dios tiˈj kchunkˈlal te twitz txˈotxˈ. Tz̈i cyjulu: “Tneel xjal Adán e cub bint tuˈn toc te jun xjal,” tz̈i tyol Dios. Pero Cristo, jaxin kˈolte kchunkˈlal cˈajbel te junx maj. 46 Jkxumlal najben nuk te twitz txˈotxˈ, jatzen tneelj, bix jkxumlal cˈajbel te junx maj, jatzen tcabj. 47 Adán el itzˈj tiˈ txˈotxˈ, bix juˈ tzunj ajben t‑xumlalxin te twitz txˈotxˈ. Pero te Cristo, amale twitz txˈotxˈet itzˈjaxin, pero texin tuj cyaˈj tzajninaxin. 48 Yal te cykil xjal te twitz txˈotxˈ, jaca juun xjal at kxumlal tisenj te Adán, tuˈn najben te twitz txˈotxˈ. Pero kej xjal nchi oc lpe tiˈ Cristo, ctemel jun cyxumlal tisenj te Cristo e tzaj tuj cyaˈj. 49 Tisen jaˈlewe at kxumlal tisen t‑xumlal jxjal itzˈj te twitz txˈotxˈ, jax juˈx at kxumlal laˈ alcye jun kˈij tisenj tej xin tzajninxe tuj cyaˈj.

50 Key hermano, cxeˈltzen ntzakˈbeˈna jaˈlewe tiˈj ti tten oj kjatz itzˈj juntl maj. Ja tzunj kxumlal tuya kchuˈl bix ktz̈qˈuel at jaˈlewe twitz txˈotxˈ, mlay tzˈocx tuj tcawbil Dios, cuma tej at tuˈn tcuˈx kˈey, mlay tzˈajben jaaˈj mintiiˈ cyamecy. 51 Juˈ tzunj cxeˈl nkˈumena cyey jun tumel o tzaj tyeecˈan Dios weya. Amale yaaˈnt cykilca koˈ ocslal ko cymel, pero cykilca kxumlal cchˈixpetel. 52 Jlu pjel tuj ajkelbil, nuk tisen ncub yutzˈpaj ttzi kwitz. Tzul jun kˈij oj tkˈajt tzunj mancˈbil tkˈajkˈajel xux. Oj tkˈajt xux, cykilca t‑xjal Dios cyimne chi jawetz itzˈj bix mlay chi cyim juntl maj. Kej ocslal mitknaˈx cycyim jax ko chˈixpetel tuya jun acˈaj kxumlal, pero miˈn ko cyim. Te tzunj kˈij tzul cchˈixpetel cykilca koˈ ocslal. 53 Cyjel kkˈoˈn jkxumlal nxiˈ tuj cyamecy tuˈntzen kocx tuj jun kxumlal miˈn kˈey, acˈaj, bix mintiiˈ tbajlel. 54 Ojtzen tcyaj kkˈoˈn jkxumlal ncuˈx kˈey, tuˈntzen kocx tuj juntl kxumlal mintiiˈ tbajlel, otktzen bint jun yol tuj tyol Dios tz̈i cyjulu: “Pjeltzen twiˈ cyamecy kibaj cuma ccamal kchunkˈlal te junx maj tibaj kcyamecy,” tz̈i tyol Dios. 55 Juˈ tzunj, oj kjatz itzˈj tuj cyamecy, bixsen ko al meltzˈaj xmucchal tiˈ taaw cyamecy. Cxeˈl kkbaˈn: “Taaw cyamecy, ¿ti e baj tey? E tajbey tuˈn ktzyeta tuˈna, pero min e camana. ¿Tiiˈn o txiˈj tipemala tuˈn toc is̈j kiˈja?” tz̈i kbel. 56 Yaltzen tipemal taaw cyamecy, ¿titzen jilel tipemal taaw cyamecy tuˈn toc tis̈jsaˈn ejooˈ jaˈlewe? Jaj tuˈn tbinchaj il kuˈn, bix j‑il nxiˈ tiiˈn ejooˈ tuj cyamecy. Tzin tyeecˈan tley Dios at nim kil, bix tuˈn kil, at tuˈn kxiˈ tuj cyamecy. 57 Pero chjonte te Kman Dios o tzaj tkˈoˈn coˈpbil ke tuˈn miˈn koˈx tuj tkˈab taaw il tuˈnj e baj bint tuˈn Kaaw Jesucristo.

58 Entonces, key hermano n‑oc cyakˈa weya, jaxte ko camal tibaj il bix tibaj cyamecy. Yaaˈn tuˈn kcyaj tuj cyamecy. Juˈ tzunj chi weˈxixa tuj kocslabl tiˈ Kaaw, tuˈntzen miˈn chi cub tzˈaka. Bix chi akˈananxa tuya cykil cyanema tuj taakˈen Kaaw, cuma yaaˈn nuk kajx nko akˈanan.

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) and that he appeared to Cephas,[b](M) and then to the Twelve.(N) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) Then he appeared to James,(P) then to all the apostles,(Q) and last of all he appeared to me also,(R) as to one abnormally born.

For I am the least of the apostles(S) and do not even deserve to be called an apostle, because I persecuted(T) the church of God.(U) 10 But by the grace(V) of God I am what I am, and his grace to me(W) was not without effect. No, I worked harder than all of them(X)—yet not I, but the grace of God that was with me.(Y) 11 Whether, then, it is I or they,(Z) this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(AA) how can some of you say that there is no resurrection(AB) of the dead?(AC) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(AD) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(AE) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(AF) 18 Then those also who have fallen asleep(AG) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(AH)

20 But Christ has indeed been raised from the dead,(AI) the firstfruits(AJ) of those who have fallen asleep.(AK) 21 For since death came through a man,(AL) the resurrection of the dead(AM) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(AN) 23 But each in turn: Christ, the firstfruits;(AO) then, when he comes,(AP) those who belong to him.(AQ) 24 Then the end will come, when he hands over the kingdom(AR) to God the Father after he has destroyed all dominion, authority and power.(AS) 25 For he must reign(AT) until he has put all his enemies under his feet.(AU) 26 The last enemy to be destroyed is death.(AV) 27 For he “has put everything under his feet.”[c](AW) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(AX) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(AY) so that God may be all in all.(AZ)

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour?(BA) 31 I face death every day(BB)—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts(BC) in Ephesus(BD) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[d](BE)

33 Do not be misled:(BF) “Bad company corrupts good character.”[e](BG) 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(BH)—I say this to your shame.(BI)

The Resurrection Body

35 But someone will ask,(BJ) “How are the dead raised? With what kind of body will they come?”(BK) 36 How foolish!(BL) What you sow does not come to life unless it dies.(BM) 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.(BN) 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor,(BO) the moon another and the stars another;(BP) and star differs from star in splendor.

42 So will it be(BQ) with the resurrection of the dead.(BR) The body that is sown is perishable, it is raised imperishable;(BS) 43 it is sown in dishonor, it is raised in glory;(BT) it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.(BU)

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[f];(BV) the last Adam,(BW) a life-giving spirit.(BX) 46 The spiritual did not come first, but the natural, and after that the spiritual.(BY) 47 The first man was of the dust of the earth;(BZ) the second man is of heaven.(CA) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(CB) 49 And just as we have borne the image of the earthly man,(CC) so shall we[g] bear the image of the heavenly man.(CD)

50 I declare to you, brothers and sisters, that flesh and blood(CE) cannot inherit the kingdom of God,(CF) nor does the perishable inherit the imperishable.(CG) 51 Listen, I tell you a mystery:(CH) We will not all sleep,(CI) but we will all be changed(CJ) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(CK) the dead(CL) will be raised imperishable, and we will be changed. 53 For the perishable(CM) must clothe itself with the imperishable,(CN) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[h](CO)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[i](CP)

56 The sting of death is sin,(CQ) and the power of sin is the law.(CR) 57 But thanks be to God!(CS) He gives us the victory through our Lord Jesus Christ.(CT)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(CU) because you know that your labor in the Lord is not in vain.(CV)

Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter
  3. 1 Corinthians 15:27 Psalm 8:6
  4. 1 Corinthians 15:32 Isaiah 22:13
  5. 1 Corinthians 15:33 From the Greek poet Menander
  6. 1 Corinthians 15:45 Gen. 2:7
  7. 1 Corinthians 15:49 Some early manuscripts so let us
  8. 1 Corinthians 15:54 Isaiah 25:8
  9. 1 Corinthians 15:55 Hosea 13:14