Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four.

And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.

And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.

And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.

And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.

The sons of Benjamin; Bela, and Becher, and Jediael, three.

And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.

And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.

And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valour, was twenty thousand and two hundred.

10 The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.

11 All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.

12 Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher.

13 The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.

14 The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead:

15 And Machir took to wife the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.

16 And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

17 And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.

18 And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.

19 And the sons of Shemidah were, Ahian, and Shechem, and Likhi, and Aniam.

20 And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,

21 And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.

22 And Ephraim their father mourned many days, and his brethren came to comfort him.

23 And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.

24 (And his daughter was Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.)

25 And Rephah was his son, also Resheph, and Telah his son, and Tahan his son.

26 Laadan his son, Ammihud his son, Elishama his son.

27 Non his son, Jehoshuah his son.

28 And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:

29 And by the borders of the children of Manasseh, Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel.

30 The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.

31 And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.

32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.

33 And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.

34 And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.

35 And the sons of his brother Helem; Zophah, and Imna, and Shelesh, and Amal.

36 The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,

37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.

38 And the sons of Jether; Jephunneh, and Pispah, and Ara.

39 And the sons of Ulla; Arah, and Haniel, and Rezia.

40 All these were the children of Asher, heads of their father's house, choice and mighty men of valour, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.

Issachar

The sons of Issachar:(A)

Tola, Puah,(B) Jashub and Shimron—four in all.

The sons of Tola:

Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel—heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.

The son of Uzzi:

Izrahiah.

The sons of Izrahiah:

Michael, Obadiah, Joel and Ishiah. All five of them were chiefs. According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.

The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.

Benjamin

Three sons of Benjamin:(C)

Bela, Beker and Jediael.

The sons of Bela:

Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families—five in all. Their genealogical record listed 22,034 fighting men.

The sons of Beker:

Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker. Their genealogical record listed the heads of families and 20,200 fighting men.

10 The son of Jediael:

Bilhan.

The sons of Bilhan:

Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar. 11 All these sons of Jediael were heads of families. There were 17,200 fighting men ready to go out to war.

12 The Shuppites and Huppites were the descendants of Ir, and the Hushites[a] the descendants of Aher.

Naphtali

13 The sons of Naphtali:(D)

Jahziel, Guni, Jezer and Shillem[b]—the descendants of Bilhah.

Manasseh

14 The descendants of Manasseh:(E)

Asriel was his descendant through his Aramean concubine. She gave birth to Makir the father of Gilead.(F) 15 Makir took a wife from among the Huppites and Shuppites. His sister’s name was Maakah.

Another descendant was named Zelophehad,(G) who had only daughters.

16 Makir’s wife Maakah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.

17 The son of Ulam:

Bedan.

These were the sons of Gilead(H) son of Makir, the son of Manasseh. 18 His sister Hammoleketh gave birth to Ishhod, Abiezer(I) and Mahlah.

19 The sons of Shemida(J) were:

Ahian, Shechem, Likhi and Aniam.

Ephraim

20 The descendants of Ephraim:(K)

Shuthelah, Bered his son,

Tahath his son, Eleadah his son,

Tahath his son, 21 Zabad his son

and Shuthelah his son.

Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 22 Their father Ephraim mourned for them many days, and his relatives came to comfort him. 23 Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah,[c] because there had been misfortune in his family. 24 His daughter was Sheerah, who built Lower and Upper Beth Horon(L) as well as Uzzen Sheerah.

25 Rephah was his son, Resheph his son,[d]

Telah his son, Tahan his son,

26 Ladan his son, Ammihud his son,

Elishama his son, 27 Nun his son

and Joshua his son.

28 Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer(M) and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages. 29 Along the borders of Manasseh were Beth Shan,(N) Taanach, Megiddo and Dor,(O) together with their villages. The descendants of Joseph son of Israel lived in these towns.

Asher

30 The sons of Asher:(P)

Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah.

31 The sons of Beriah:

Heber and Malkiel, who was the father of Birzaith.

32 Heber was the father of Japhlet, Shomer and Hotham and of their sister Shua.

33 The sons of Japhlet:

Pasak, Bimhal and Ashvath.

These were Japhlet’s sons.

34 The sons of Shomer:

Ahi, Rohgah,[e] Hubbah and Aram.

35 The sons of his brother Helem:

Zophah, Imna, Shelesh and Amal.

36 The sons of Zophah:

Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran[f] and Beera.

38 The sons of Jether:

Jephunneh, Pispah and Ara.

39 The sons of Ulla:

Arah, Hanniel and Rizia.

40 All these were descendants of Asher—heads of families, choice men, brave warriors and outstanding leaders. The number of men ready for battle, as listed in their genealogy, was 26,000.

Footnotes

  1. 1 Chronicles 7:12 Or Ir. The sons of Dan: Hushim, (see Gen. 46:23); Hebrew does not have The sons of Dan.
  2. 1 Chronicles 7:13 Some Hebrew and Septuagint manuscripts (see also Gen. 46:24 and Num. 26:49); most Hebrew manuscripts Shallum
  3. 1 Chronicles 7:23 Beriah sounds like the Hebrew for misfortune.
  4. 1 Chronicles 7:25 Some Septuagint manuscripts; Hebrew does not have his son.
  5. 1 Chronicles 7:34 Or of his brother Shomer: Rohgah
  6. 1 Chronicles 7:37 Possibly a variant of Jether

Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,

Nohah the fourth, and Rapha the fifth.

And the sons of Bela were, Addar, and Gera, and Abihud,

And Abishua, and Naaman, and Ahoah,

And Gera, and Shephuphan, and Huram.

And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:

And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.

And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.

And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,

10 And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.

11 And of Hushim he begat Abitub, and Elpaal.

12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:

13 Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:

14 And Ahio, Shashak, and Jeremoth,

15 And Zebadiah, and Arad, and Ader,

16 And Michael, and Ispah, and Joha, the sons of Beriah;

17 And Zebadiah, and Meshullam, and Hezeki, and Heber,

18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;

19 And Jakim, and Zichri, and Zabdi,

20 And Elienai, and Zilthai, and Eliel,

21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;

22 And Ishpan, and Heber, and Eliel,

23 And Abdon, and Zichri, and Hanan,

24 And Hananiah, and Elam, and Antothijah,

25 And Iphedeiah, and Penuel, the sons of Shashak;

26 And Shamsherai, and Shehariah, and Athaliah,

27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.

28 These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.

29 And at Gibeon dwelt the father of Gibeon; whose wife's name was Maachah:

30 And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,

31 And Gedor, and Ahio, and Zacher.

32 And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.

33 And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.

34 And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.

35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.

36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,

37 And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:

38 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.

39 And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.

40 And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.

The Genealogy of Saul the Benjamite(A)

Benjamin(B) was the father of Bela his firstborn,

Ashbel the second son, Aharah the third,

Nohah the fourth and Rapha the fifth.

The sons of Bela were:

Addar,(C) Gera, Abihud,[a] Abishua, Naaman, Ahoah,(D) Gera, Shephuphan and Huram.

These were the descendants of Ehud,(E) who were heads of families of those living in Geba and were deported to Manahath:

Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono(F) and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon(G) and who drove out the inhabitants of Gath.(H)

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.

19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.

28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.

29 Jeiel[b] the father[c] of Gibeon lived in Gibeon.(I)

His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[d] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.

33 Ner(J) was the father of Kish,(K) Kish the father of Saul(L), and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[e](M)

34 The son of Jonathan:(N)

Merib-Baal,[f](O) who was the father of Micah.

35 The sons of Micah:

Pithon, Melek, Tarea and Ahaz.

36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.

38 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.

All these were the descendants of Benjamin.(P)

Footnotes

  1. 1 Chronicles 8:3 Or Gera the father of Ehud
  2. 1 Chronicles 8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel.
  3. 1 Chronicles 8:29 Father may mean civic leader or military leader.
  4. 1 Chronicles 8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner.
  5. 1 Chronicles 8:33 Also known as Ish-Bosheth
  6. 1 Chronicles 8:34 Also known as Mephibosheth

121 I will lift up mine eyes unto the hills, from whence cometh my help.

My help cometh from the Lord, which made heaven and earth.

He will not suffer thy foot to be moved: he that keepeth thee will not slumber.

Behold, he that keepeth Israel shall neither slumber nor sleep.

The Lord is thy keeper: the Lord is thy shade upon thy right hand.

The sun shall not smite thee by day, nor the moon by night.

The Lord shall preserve thee from all evil: he shall preserve thy soul.

The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.

Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven(A) and earth.(B)

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches(C) over Israel
    will neither slumber nor sleep.

The Lord watches over(D) you—
    the Lord is your shade at your right hand;
the sun(E) will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm(F)
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.(G)

My son, attend unto my wisdom, and bow thine ear to my understanding:

That thou mayest regard discretion, and that thy lips may keep knowledge.

For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

But her end is bitter as wormwood, sharp as a two-edged sword.

Her feet go down to death; her steps take hold on hell.

Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

Hear me now therefore, O ye children, and depart not from the words of my mouth.

Remove thy way far from her, and come not nigh the door of her house:

Lest thou give thine honour unto others, and thy years unto the cruel:

10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

11 And thou mourn at the last, when thy flesh and thy body are consumed,

12 And say, How have I hated instruction, and my heart despised reproof;

13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14 I was almost in all evil in the midst of the congregation and assembly.

15 Drink waters out of thine own cistern, and running waters out of thine own well.

16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.

17 Let them be only thine own, and not strangers' with thee.

18 Let thy fountain be blessed: and rejoice with the wife of thy youth.

19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

21 For the ways of man are before the eyes of the Lord, and he pondereth all his goings.

22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

23 He shall die without instruction; and in the greatness of his folly he shall go astray.

Warning Against Adultery

My son,(A) pay attention to my wisdom,
    turn your ear to my words(B) of insight,
that you may maintain discretion
    and your lips may preserve knowledge.
For the lips of the adulterous woman drip honey,
    and her speech is smoother than oil;(C)
but in the end she is bitter as gall,(D)
    sharp as a double-edged sword.
Her feet go down to death;
    her steps lead straight to the grave.(E)
She gives no thought to the way of life;
    her paths wander aimlessly, but she does not know it.(F)

Now then, my sons, listen(G) to me;
    do not turn aside from what I say.
Keep to a path far from her,(H)
    do not go near the door of her house,
lest you lose your honor to others
    and your dignity[a] to one who is cruel,
10 lest strangers feast on your wealth
    and your toil enrich the house of another.(I)
11 At the end of your life you will groan,
    when your flesh and body are spent.
12 You will say, “How I hated discipline!
    How my heart spurned correction!(J)
13 I would not obey my teachers
    or turn my ear to my instructors.
14 And I was soon in serious trouble(K)
    in the assembly of God’s people.”(L)

15 Drink water from your own cistern,
    running water from your own well.
16 Should your springs overflow in the streets,
    your streams of water in the public squares?
17 Let them be yours alone,
    never to be shared with strangers.
18 May your fountain(M) be blessed,
    and may you rejoice in the wife of your youth.(N)
19 A loving doe, a graceful deer(O)
    may her breasts satisfy you always,
    may you ever be intoxicated with her love.
20 Why, my son, be intoxicated with another man’s wife?
    Why embrace the bosom of a wayward woman?

21 For your ways are in full view(P) of the Lord,
    and he examines(Q) all your paths.(R)
22 The evil deeds of the wicked ensnare them;(S)
    the cords of their sins hold them fast.(T)
23 For lack of discipline they will die,(U)
    led astray by their own great folly.(V)

Footnotes

  1. Proverbs 5:9 Or years

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

11 According to the glorious gospel of the blessed God, which was committed to my trust.

12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For this is good and acceptable in the sight of God our Saviour;

Who will have all men to be saved, and to come unto the knowledge of the truth.

For there is one God, and one mediator between God and men, the man Christ Jesus;

Who gave himself a ransom for all, to be testified in due time.

Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

10 But (which becometh women professing godliness) with good works.

11 Let the woman learn in silence with all subjection.

12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

13 For Adam was first formed, then Eve.

14 And Adam was not deceived, but the woman being deceived was in the transgression.

15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

This is a true saying, if a man desire the office of a bishop, he desireth a good work.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

One that ruleth well his own house, having his children in subjection with all gravity;

(For if a man know not how to rule his own house, how shall he take care of the church of God?)

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

Holding the mystery of the faith in a pure conscience.

10 And let these also first be proved; then let them use the office of a deacon, being found blameless.

11 Even so must their wives be grave, not slanderers, sober, faithful in all things.

12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.

13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

14 These things write I unto thee, hoping to come unto thee shortly:

15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.

Instructions on Worship

I urge, then, first of all, that petitions, prayers,(AW) intercession and thanksgiving be made for all people— for kings and all those in authority,(AX) that we may live peaceful and quiet lives in all godliness(AY) and holiness. This is good, and pleases(AZ) God our Savior,(BA) who wants(BB) all people(BC) to be saved(BD) and to come to a knowledge of the truth.(BE) For there is one God(BF) and one mediator(BG) between God and mankind, the man Christ Jesus,(BH) who gave himself as a ransom(BI) for all people. This has now been witnessed to(BJ) at the proper time.(BK) And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying(BL)—and a true and faithful teacher(BM) of the Gentiles.(BN)

Therefore I want the men everywhere to pray, lifting up holy hands(BO) without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes,(BP) 10 but with good deeds,(BQ) appropriate for women who profess to worship God.

11 A woman[a] should learn in quietness and full submission.(BR) 12 I do not permit a woman to teach or to assume authority over a man;[b] she must be quiet.(BS) 13 For Adam was formed first, then Eve.(BT) 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.(BU) 15 But women[c] will be saved through childbearing—if they continue in faith, love(BV) and holiness with propriety.

Qualifications for Overseers and Deacons

Here is a trustworthy saying:(BW) Whoever aspires to be an overseer(BX) desires a noble task. Now the overseer is to be above reproach,(BY) faithful to his wife,(BZ) temperate,(CA) self-controlled, respectable, hospitable,(CB) able to teach,(CC) not given to drunkenness,(CD) not violent but gentle, not quarrelsome,(CE) not a lover of money.(CF) He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[d] respect.(CG) (If anyone does not know how to manage his own family, how can he take care of God’s church?)(CH) He must not be a recent convert, or he may become conceited(CI) and fall under the same judgment(CJ) as the devil. He must also have a good reputation with outsiders,(CK) so that he will not fall into disgrace and into the devil’s trap.(CL)

In the same way, deacons[e](CM) are to be worthy of respect, sincere, not indulging in much wine,(CN) and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience.(CO) 10 They must first be tested;(CP) and then if there is nothing against them, let them serve as deacons.

11 In the same way, the women[f] are to be worthy of respect, not malicious talkers(CQ) but temperate(CR) and trustworthy in everything.

12 A deacon must be faithful to his wife(CS) and must manage his children and his household well.(CT) 13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

14 Although I hope to come to you soon, I am writing you these instructions so that, 15 if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church(CU) of the living God,(CV) the pillar and foundation of the truth. 16 Beyond all question, the mystery(CW) from which true godliness(CX) springs is great:

He appeared in the flesh,(CY)
    was vindicated by the Spirit,[g]
was seen by angels,
    was preached among the nations,(CZ)
was believed on in the world,
    was taken up in glory.(DA)

Footnotes

  1. 1 Timothy 2:11 Or wife; also in verse 12
  2. 1 Timothy 2:12 Or over her husband
  3. 1 Timothy 2:15 Greek she
  4. 1 Timothy 3:4 Or him with proper
  5. 1 Timothy 3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1.
  6. 1 Timothy 3:11 Possibly deacons’ wives or women who are deacons
  7. 1 Timothy 3:16 Or vindicated in spirit