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Salutation

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord[a] and ours:(A)

Grace to you and peace from God our Father and the Lord Jesus Christ.(B)

I give thanks to my[b] God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind— just as the testimony of[c] Christ has been strengthened among you(C) so that you are not lacking in any gift as you wait for the revealing of our Lord Jesus Christ.(D) He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful, by whom you were called into the partnership of his Son, Jesus Christ our Lord.(E)

Divisions in the Church

10 Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you but that you be knit together in the same mind and the same purpose.(F) 11 For it has been made clear to me by Chloe’s people that there are quarrels among you, my brothers and sisters. 12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” 13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?(G) 14 I thank God[d] that I baptized none of you except Crispus and Gaius,(H) 15 so that no one can say that you were baptized in my name. 16 I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.(I) 17 For Christ did not send me to baptize but to proclaim the gospel—and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.(J)

Christ the Power and Wisdom of God

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.(K) 19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of the world?(L) 21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of the proclamation, to save those who believe.(M) 22 For Jews ask for signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles,(N) 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

26 Consider your own call, brothers and sisters: not many of you were wise by human standards,[e] not many were powerful, not many were of noble birth.(O) 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;(P) 28 God chose what is low and despised in the world, things that are not, to abolish things that are, 29 so that no one[f] might boast in the presence of God.(Q) 30 In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,(R) 31 in order that, as it is written, “Let the one who boasts, boast in[g] the Lord.”(S)

Proclaiming Christ Crucified

When I came to you, brothers and sisters, I did not come proclaiming the testimony[h] of God to you with superior speech or wisdom.(T) For I decided to know nothing among you except Jesus Christ and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were made not with persuasive words of wisdom[i] but with a demonstration of the Spirit and of power,(U) so that your faith might rest not on human wisdom but on the power of God.

The True Wisdom of God

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are being destroyed.(V) But we speak God’s wisdom, a hidden mystery, which God decreed before the ages for our glory and which none of the rulers of this age understood, for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
    nor the human heart conceived,
what God has prepared for those who love him”—(W)

10 God has revealed to us through the Spirit, for the Spirit searches everything, even the depths of God.(X) 11 For what human knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God.(Y) 12 Now we have received not the spirit of the world but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. 13 And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.[j](Z)

14 Those who are unspiritual[k] do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned.(AA) 15 Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny.

16 “For who has known the mind of the Lord
    so as to instruct him?”

But we have the mind of Christ.(AB)

On Divisions in the Corinthian Church

And so, brothers and sisters, I could not speak to you as spiritual people but rather as fleshly, as infants in Christ.(AC) I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready,(AD) for you are still fleshly. For as long as there is jealousy and quarreling[l] among you, are you not fleshly and behaving according to human inclinations?(AE) For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not all too human?(AF)

What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have one purpose, and each will receive wages according to their own labor.(AG) For we are God’s coworkers, working together; you are God’s field, God’s building.(AH)

10 According to the grace of God given to me, like a wise master builder I laid a foundation, and someone else is building on it. Let each builder choose with care how to build on it.(AI) 11 For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.(AJ) 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 the work of each builder will become visible, for the day[m] will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done.(AK) 14 If the work that someone has built on the foundation survives, the builder will receive a wage. 15 If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.

16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?[n](AL) 17 If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

18 Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise.(AM) 19 For the wisdom of this world is foolishness with God. For it is written,

“He catches the wise in their craftiness,”(AN)

20 and again,

“The Lord knows the thoughts of the wise,
    that they are futile.”

21 So let no one boast about people.[o] For all things are yours,(AO) 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.(AP)

The Ministry of the Apostles

Think of us in this way: as servants of Christ and stewards of God’s mysteries.(AQ) Moreover, it is required of stewards that they be found trustworthy. But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive commendation from God.(AR)

I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us what “Not beyond what is written” means, so that none of you will be puffed up in favor of one against another. For who sees anything different in you?[p] What do you have that you did not receive? And if you received it, why do you boast as if you did not receive?(AS)

Already you have all you want! Already you have become rich! Quite apart from us you have become kings! If only you had become kings, so that we might be kings with you! For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to humans.(AT) 10 We are fools for the sake of Christ, but you are sensible people in Christ. We are weak, but you are strong. You are honored, but we are dishonored.(AU) 11 To the present hour we are hungry and thirsty, we are naked and beaten and homeless,(AV) 12 and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure;(AW) 13 when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.

Fatherly Admonition

14 I am not writing this to make you ashamed but to admonish you as my beloved children. 15 For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I fathered you through the gospel.(AX) 16 I appeal to you, then, be imitators of me.(AY) 17 For this reason I sent[q] you Timothy, who is my beloved and trustworthy child in the Lord, to remind you of my ways in Christ Jesus, as I teach them everywhere in every church. 18 But some of you, thinking that I am not coming to you, have become arrogant. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.(AZ) 20 For the kingdom of God depends not on talk but on power. 21 What would you prefer? Am I to come to you with a stick or with love in a spirit of gentleness?(BA)

Sexual Immorality Defiles the Church

It is actually reported that there is sexual immorality among you and the sort of sexual immorality that is not found even among gentiles, for a man is living with his father’s wife.(BB) And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you?

For I, though absent in body, am present in spirit, and as if present I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing.[r] When you are assembled and my spirit is present with the power of our Lord Jesus,(BC) you are to hand this man over to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord.[s](BD)

Your boasting is not a good thing. Do you not know that a little yeast leavens all of the dough?(BE) Clean out the old yeast so that you may be a new batch of dough, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed.(BF) Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.(BG)

Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with sexually immoral persons, 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since you would then need to go out of the world.(BH) 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy or an idolater, reviler, drunkard, or swindler. Do not even eat with such a one. 12 For what have I to do with judging those outside? Are you not judges of those who are inside?(BI) 13 God will judge those outside. “Drive out the wicked person from among you.”(BJ)

Lawsuits among Believers

When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?(BK) Do you not know that we are to judge angels, to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? I say this to your shame. Can it be that there is no one person wise enough to decide between brothers and sisters? Instead, brothers and sisters go to court against one another, and this before the unbelievers.(BL)

In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?(BM) But you yourselves wrong and defraud—and brothers and sisters at that.

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, male prostitutes,[t] men who engage in illicit sex,[u](BN) 10 thieves, the greedy, drunkards, revilers, swindlers—none of these will inherit the kingdom of God. 11 And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ[v] and in the Spirit of our God.(BO)

Glorify God in Body and Spirit

12 “All things are permitted for me,” but not all things are beneficial. “All things are permitted for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food,”[w] and God will destroy both one and the other. The body is meant not for sexual immorality but for the Lord and the Lord for the body.(BP) 14 And God raised the Lord and will also raise us by his power.(BQ) 15 Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never!(BR) 16 Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, “The two shall be one flesh.”(BS) 17 But anyone united to the Lord becomes one spirit with him.(BT) 18 Shun sexual immorality![x] Every sin that a person commits is outside the body, but the sexually immoral person[y] sins against the body itself.(BU) 19 Or do you not know that your body is a temple[z] of the Holy Spirit within you, which you have from God, and that you are not your own?(BV) 20 For you were bought with a price; therefore glorify God in your body.(BW)

Directions concerning Marriage

Now concerning the matters about which you wrote: “It is good for a man not to touch a woman.” But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife what is due her and likewise the wife to her husband.(BX) For the wife does not have authority over her own body, but the husband does; likewise, the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer,[aa] and then come together again, so that Satan may not tempt you because of your lack of self-control.(BY) This I say by way of concession, not of command.(BZ) I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.(CA)

To the unmarried and the widows I say that it is good for them to remain unmarried as I am.(CB) But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.(CC)

10 To the married I give this command—not I but the Lord—that the wife should not separate from her husband(CD) 11 (but if she does separate, let her remain unmarried or else be reconciled to her husband) and that the husband should not divorce his wife.

12 To the rest I say—I and not the Lord—that if any brother has a wife who is an unbeliever and she consents to live with him, he should not divorce her.(CE) 13 And if any woman has a husband who is an unbeliever and he consents to live with her, she should not divorce the husband. 14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through the brother.[ab] Otherwise, your children would be unclean, but as it is, they are holy.(CF) 15 But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called us.[ac](CG) 16 Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.(CH)

The Life that the Lord Has Assigned

17 However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches.(CI) 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.(CJ) 19 Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.(CK) 20 Let each of you remain in the condition in which you were called.(CL)

21 Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make the most of it.[ad] 22 For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave belonging to Christ.(CM) 23 You were bought with a price; do not become slaves of humans.(CN) 24 In whatever condition you were called, brothers and sisters, there remain with God.

The Unmarried and the Widows

25 Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy.(CO) 26 I think that, in view of the impending[ae] crisis,[af] it is good for you to remain as you are.(CP) 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in the flesh, and I would spare you that. 29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,(CQ) 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.(CR)

32 I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord,(CS) 33 but the married man is anxious about the affairs of the world, how to please his wife, 34 and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit, but the married woman is anxious about the affairs of the world, how to please her husband.(CT) 35 I say this for your own benefit, not to put any restraint upon you but to promote good order and unhindered devotion to the Lord.

36 If anyone thinks that he is behaving indecently toward his fiancée,[ag] if his passions are strong and so it has to be, let him marry as he wishes; it is no sin. Let them marry. 37 But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée,[ah] he will do well. 38 So then, he who marries his fiancée[ai] does well, and he who refrains from marriage will do better.

39 A wife is bound as long as her husband lives. But if the husband dies,[aj] she is free to marry anyone she wishes, only in the Lord.(CU) 40 But in my opinion she is more blessed if she remains as she is. And I think that I, too, have the Spirit of God.

Food Offered to Idols

Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up.(CV) Anyone who claims to know something does not yet have the necessary knowledge,(CW) but anyone who loves God is known by him.(CX)

Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists” and that “there is no God but one.”(CY) Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.(CZ)

It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol, and their conscience, being weak, is defiled.(DA) “Food will not bring us close to God.”[ak] We are no worse off if we do not eat and no better off if we do.(DB) But take care that this liberty of yours does not somehow become a stumbling block to the weak.(DC) 10 For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? 11 So by your knowledge the weak brother or sister for whom Christ died is destroyed.(DD) 12 But when you thus sin against brothers and sisters and wound their conscience when it is weak, you sin against Christ. 13 Therefore, if food is a cause of their falling, I will never again eat meat, so that I may not cause one of them to fall.(DE)

The Rights of an Apostle

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?(DF) If I am not an apostle to others, at least I am to you, for you are the seal of my apostleship in the Lord.(DG)

This is my defense to those who would examine me. Do we not have the right to our food and drink?(DH) Do we not have the right to be accompanied by a believing wife,[al] as do the other apostles and the brothers of the Lord and Cephas?(DI) Or is it only Barnabas and I who have no right to refrain from working for a living?(DJ) Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk?(DK)

Do I say this on human authority? Does not the law also say the same? For it is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.” Is it for oxen that God is concerned?(DL) 10 Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever plows should plow in hope and whoever threshes should thresh in hope of a share in the crop. 11 If we have sown spiritual things among you, is it too much if we harvest material[am] things?(DM) 12 If others share this rightful claim on you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.(DN) 13 Do you not know that those who work in the temple service get their food from the temple and those who serve at the altar share in what is sacrificed on the altar?(DO) 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.(DP)

15 But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! 16 If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! 17 For if I do this of my own will, I have a wage, but if not of my own will, I am entrusted with a commission.(DQ) 18 What then is my wage? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

19 For though I am free with respect to all, I have made myself a slave to all, so that I might gain all the more.(DR) 20 To the Jews I became as a Jew, in order to gain Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might gain those under the law. 21 To those outside the law I became as one outside the law (though I am not outside God’s law but am within Christ’s law) so that I might gain those outside the law.(DS) 22 To the weak I became weak, so that I might gain the weak. I have become all things to all people, that I might by all means save some. 23 I do it all for the sake of the gospel, so that I might become a partner in it.

24 Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it.(DT) 25 Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one.(DU) 26 So I do not run aimlessly, nor do I box as though beating the air, 27 but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.(DV)

Footnotes

  1. 1.2 Gk theirs
  2. 1.4 Other ancient authorities lack my
  3. 1.6 Or witness to
  4. 1.14 Other ancient authorities read I am thankful
  5. 1.26 Gk according to the flesh
  6. 1.29 Gk no flesh
  7. 1.31 Or of
  8. 2.1 Other ancient authorities read mystery
  9. 2.4 Other ancient authorities read the persuasiveness of wisdom
  10. 2.13 Or interpreting spiritual things spiritually or comparing spiritual things with spiritual
  11. 2.14 Or natural
  12. 3.3 Other ancient authorities add and dissensions
  13. 3.13 Or the Day
  14. 3.16 In 3.16 and 3.17 the Greek word for you is plural
  15. 3.21 Or about human things
  16. 4.7 Or Who makes you different from another?
  17. 4.17 Or am sending
  18. 5.4 Or on the man who has done such a thing in the name of the Lord Jesus
  19. 5.5 Other ancient authorities add Jesus
  20. 6.9 Meaning of Gk uncertain
  21. 6.9 Meaning of Gk uncertain
  22. 6.11 Other ancient authorities lack Christ
  23. 6.13 The quotation may extend to the word other
  24. 6.18 Or prostitution
  25. 6.18 Or the one who hires a prostitute
  26. 6.19 Or sanctuary
  27. 7.5 Other ancient authorities read fasting and prayer
  28. 7.14 Other ancient authorities read husband
  29. 7.15 Other ancient authorities read you
  30. 7.21 Meaning of Gk uncertain
  31. 7.26 Or present
  32. 7.26 Or necessity
  33. 7.36 Gk virgin
  34. 7.37 Gk virgin
  35. 7.38 Gk virgin
  36. 7.39 Gk falls asleep
  37. 8.8 The quotation may extend to the end of the verse
  38. 9.5 Gk a sister as wife
  39. 9.11 Gk fleshly

Paul, called to be an apostle(A) of Christ Jesus by the will of God,(B) and our brother Sosthenes,(C)

To the church of God(D) in Corinth,(E) to those sanctified in Christ Jesus and called(F) to be his holy people, together with all those everywhere who call on the name(G) of our Lord Jesus Christ—their Lord and ours:

Grace and peace to you from God our Father and the Lord Jesus Christ.(H)

Thanksgiving

I always thank my God for you(I) because of his grace given you in Christ Jesus. For in him you have been enriched(J) in every way—with all kinds of speech and with all knowledge(K) God thus confirming our testimony(L) about Christ among you. Therefore you do not lack any spiritual gift(M) as you eagerly wait for our Lord Jesus Christ to be revealed.(N) He will also keep you firm to the end, so that you will be blameless(O) on the day of our Lord Jesus Christ.(P) God is faithful,(Q) who has called you(R) into fellowship with his Son, Jesus Christ our Lord.(S)

A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a](T) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,(U) but that you be perfectly united(V) in mind and thought. 11 My brothers and sisters, some from Chloe’s household(W) have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”;(X) another, “I follow Apollos”;(Y) another, “I follow Cephas[b]”;(Z) still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?(AA) 14 I thank God that I did not baptize any of you except Crispus(AB) and Gaius,(AC) 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household(AD) of Stephanas;(AE) beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize,(AF) but to preach the gospel—not with wisdom(AG) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness(AH) to those who are perishing,(AI) but to us who are being saved(AJ) it is the power of God.(AK) 19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[c](AL)

20 Where is the wise person?(AM) Where is the teacher of the law? Where is the philosopher of this age?(AN) Has not God made foolish(AO) the wisdom of the world? 21 For since in the wisdom of God the world(AP) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(AQ) those who believe.(AR) 22 Jews demand signs(AS) and Greeks look for wisdom, 23 but we preach Christ crucified:(AT) a stumbling block(AU) to Jews and foolishness(AV) to Gentiles, 24 but to those whom God has called,(AW) both Jews and Greeks, Christ the power of God(AX) and the wisdom of God.(AY) 25 For the foolishness(AZ) of God is wiser than human wisdom, and the weakness(BA) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(BB) Not many of you were wise(BC) by human standards; not many were influential; not many were of noble birth. 27 But God chose(BD) the foolish(BE) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(BF)—to nullify the things that are, 29 so that no one may boast before him.(BG) 30 It is because of him that you are in Christ Jesus,(BH) who has become for us wisdom from God—that is, our righteousness,(BI) holiness(BJ) and redemption.(BK) 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[d](BL)

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom(BM) as I proclaimed to you the testimony about God.[e] For I resolved to know nothing while I was with you except Jesus Christ and him crucified.(BN) I came to you(BO) in weakness(BP) with great fear and trembling.(BQ) My message and my preaching were not with wise and persuasive words,(BR) but with a demonstration of the Spirit’s power,(BS) so that your faith might not rest on human wisdom, but on God’s power.(BT)

God’s Wisdom Revealed by the Spirit

We do, however, speak a message of wisdom among the mature,(BU) but not the wisdom of this age(BV) or of the rulers of this age, who are coming to nothing.(BW) No, we declare God’s wisdom, a mystery(BX) that has been hidden(BY) and that God destined for our glory before time began. None of the rulers of this age(BZ) understood it, for if they had, they would not have crucified the Lord of glory.(CA) However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[f]
    the things God has prepared for those who love him—(CB)

10 these are the things God has revealed(CC) to us by his Spirit.(CD)

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts(CE) except their own spirit(CF) within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit(CG) of the world,(CH) but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom(CI) but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[g] 14 The person without the Spirit does not accept the things that come from the Spirit of God(CJ) but considers them foolishness,(CK) and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit(CL) makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
    so as to instruct him?”[h](CM)

But we have the mind of Christ.(CN)

The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit(CO) but as people who are still worldly(CP)—mere infants(CQ) in Christ. I gave you milk, not solid food,(CR) for you were not yet ready for it.(CS) Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling(CT) among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,”(CU) are you not mere human beings?

What, after all, is Apollos?(CV) And what is Paul? Only servants,(CW) through whom you came to believe—as the Lord has assigned to each his task. I planted the seed,(CX) Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.(CY) For we are co-workers in God’s service;(CZ) you are God’s field,(DA) God’s building.(DB)

10 By the grace God has given me,(DC) I laid a foundation(DD) as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.(DE) 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is,(DF) because the Day(DG) will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.(DH) 14 If what has been built survives, the builder will receive a reward.(DI) 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.(DJ)

16 Don’t you know that you yourselves are God’s temple(DK) and that God’s Spirit dwells in your midst?(DL) 17 If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

18 Do not deceive yourselves. If any of you think you are wise(DM) by the standards of this age,(DN) you should become “fools” so that you may become wise. 19 For the wisdom of this world is foolishness(DO) in God’s sight. As it is written: “He catches the wise in their craftiness”[i];(DP) 20 and again, “The Lord knows that the thoughts of the wise are futile.”[j](DQ) 21 So then, no more boasting about human leaders!(DR) All things are yours,(DS) 22 whether Paul or Apollos(DT) or Cephas[k](DU) or the world or life or death or the present or the future(DV)—all are yours, 23 and you are of Christ,(DW) and Christ is of God.

The Nature of True Apostleship

This, then, is how you ought to regard us: as servants(DX) of Christ and as those entrusted(DY) with the mysteries(DZ) God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience(EA) is clear, but that does not make me innocent.(EB) It is the Lord who judges me.(EC) Therefore judge nothing(ED) before the appointed time; wait until the Lord comes.(EE) He will bring to light(EF) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(EG)

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”(EH) Then you will not be puffed up in being a follower of one of us over against the other.(EI) For who makes you different from anyone else? What do you have that you did not receive?(EJ) And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich!(EK) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die(EL) in the arena. We have been made a spectacle(EM) to the whole universe, to angels as well as to human beings. 10 We are fools for Christ,(EN) but you are so wise in Christ!(EO) We are weak, but you are strong!(EP) You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.(EQ) 12 We work hard with our own hands.(ER) When we are cursed, we bless;(ES) when we are persecuted,(ET) we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage(EU) of the world—right up to this moment.

Paul’s Appeal and Warning

14 I am writing this not to shame you(EV) but to warn you as my dear children.(EW) 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father(EX) through the gospel.(EY) 16 Therefore I urge you to imitate me.(EZ) 17 For this reason I have sent to you(FA) Timothy,(FB) my son(FC) whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.(FD)

18 Some of you have become arrogant,(FE) as if I were not coming to you.(FF) 19 But I will come to you very soon,(FG) if the Lord is willing,(FH) and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of(FI) talk but of power.(FJ) 21 What do you prefer? Shall I come to you with a rod of discipline,(FK) or shall I come in love and with a gentle spirit?

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(FL) And you are proud! Shouldn’t you rather have gone into mourning(FM) and have put out of your fellowship(FN) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(FO) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(FP) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(FQ) to Satan(FR) for the destruction of the flesh,[l][m] so that his spirit may be saved on the day of the Lord.(FS)

Your boasting is not good.(FT) Don’t you know that a little yeast(FU) leavens the whole batch of dough?(FV) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(FW) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(FX) of sincerity and truth.

I wrote to you in my letter not to associate(FY) with sexually immoral people— 10 not at all meaning the people of this world(FZ) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[n](GA) but is sexually immoral or greedy, an idolater(GB) or slanderer, a drunkard or swindler. Do not even eat with such people.(GC)

12 What business is it of mine to judge those outside(GD) the church? Are you not to judge those inside?(GE) 13 God will judge those outside. “Expel the wicked person from among you.”[o](GF)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(GG) Or do you not know that the Lord’s people will judge the world?(GH) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(GI) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(GJ) But instead, one brother(GK) takes another to court—and this in front of unbelievers!(GL)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(GM) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(GN) Or do you not know that wrongdoers will not inherit the kingdom of God?(GO) Do not be deceived:(GP) Neither the sexually immoral nor idolaters nor adulterers(GQ) nor men who have sex with men[p](GR) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(GS) will inherit the kingdom of God. 11 And that is what some of you were.(GT) But you were washed,(GU) you were sanctified,(GV) you were justified(GW) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(GX) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(GY) The body, however, is not meant for sexual immorality but for the Lord,(GZ) and the Lord for the body. 14 By his power God raised the Lord from the dead,(HA) and he will raise us also.(HB) 15 Do you not know that your bodies are members of Christ himself?(HC) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[q](HD) 17 But whoever is united with the Lord is one with him in spirit.[r](HE)

18 Flee from sexual immorality.(HF) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(HG) 19 Do you not know that your bodies are temples(HH) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(HI) 20 you were bought at a price.(HJ) Therefore honor God with your bodies.(HK)

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(HL) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(HM) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(HN) so that you may devote yourselves to prayer. Then come together again so that Satan(HO) will not tempt you(HP) because of your lack of self-control. I say this as a concession, not as a command.(HQ) I wish that all of you were as I am.(HR) But each of you has your own gift from God; one has this gift, another has that.(HS)

Now to the unmarried[s] and the widows I say: It is good for them to stay unmarried, as I do.(HT) But if they cannot control themselves, they should marry,(HU) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(HV) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(HW) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(HX) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(HY)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(HZ) 16 How do you know, wife, whether you will save(IA) your husband?(IB) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(IC) This is the rule I lay down in all the churches.(ID) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(IE) 19 Circumcision is nothing and uncircumcision is nothing.(IF) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(IG)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(IH) similarly, the one who was free when called is Christ’s slave.(II) 23 You were bought at a price;(IJ) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(IK)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(IL) but I give a judgment as one who by the Lord’s mercy(IM) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(IN) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(IO) 28 But if you do marry, you have not sinned;(IP) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(IQ) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(IR)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(IS)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(IT) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(IU) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[t] and he feels he ought to marry, he should do as he wants. He is not sinning.(IV) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(IW) but he who does not marry her does better.[u]

39 A woman is bound to her husband as long as he lives.(IX) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(IY) 40 In my judgment,(IZ) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(JA) We know that “We all possess knowledge.”(JB) But knowledge puffs up while love builds up. Those who think they know something(JC) do not yet know as they ought to know.(JD) But whoever loves God is known by God.[v](JE)

So then, about eating food sacrificed to idols:(JF) We know that “An idol is nothing at all in the world”(JG) and that “There is no God but one.”(JH) For even if there are so-called gods,(JI) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(JJ) the Father,(JK) from whom all things came(JL) and for whom we live; and there is but one Lord,(JM) Jesus Christ, through whom all things came(JN) and through whom we live.

But not everyone possesses this knowledge.(JO) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(JP) it is defiled. But food does not bring us near to God;(JQ) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(JR) to the weak.(JS) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(JT) 11 So this weak brother or sister, for whom Christ died, is destroyed(JU) by your knowledge. 12 When you sin against them(JV) in this way and wound their weak conscience, you sin against Christ.(JW) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(JX)

Paul’s Rights as an Apostle

Am I not free?(JY) Am I not an apostle?(JZ) Have I not seen Jesus our Lord?(KA) Are you not the result of my work in the Lord?(KB) Even though I may not be an apostle to others, surely I am to you! For you are the seal(KC) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(KD) Don’t we have the right to take a believing wife(KE) along with us, as do the other apostles and the Lord’s brothers(KF) and Cephas[w]?(KG) Or is it only I and Barnabas(KH) who lack the right to not work for a living?

Who serves as a soldier(KI) at his own expense? Who plants a vineyard(KJ) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[x](KK) Is it about oxen that God is concerned?(KL) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(KM) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(KN) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(KO) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(KP) On the contrary, we put up with anything rather than hinder(KQ) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(KR) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(KS)

15 But I have not used any of these rights.(KT) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(KU) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(KV) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(KW) if not voluntarily, I am simply discharging the trust committed to me.(KX) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(KY) and so not make full use of my rights(KZ) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(LA) and belong to no one, I have made myself a slave to everyone,(LB) to win as many as possible.(LC) 20 To the Jews I became like a Jew, to win the Jews.(LD) To those under the law I became like one under the law (though I myself am not under the law),(LE) so as to win those under the law. 21 To those not having the law I became like one not having the law(LF) (though I am not free from God’s law but am under Christ’s law),(LG) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(LH) I have become all things to all people(LI) so that by all possible means I might save some.(LJ) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(LK) Run(LL) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(LM) that will not last, but we do it to get a crown that will last forever.(LN) 26 Therefore I do not run like someone running aimlessly;(LO) I do not fight like a boxer beating the air.(LP) 27 No, I strike a blow to my body(LQ) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(LR)

Footnotes

  1. 1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.
  2. 1 Corinthians 1:12 That is, Peter
  3. 1 Corinthians 1:19 Isaiah 29:14
  4. 1 Corinthians 1:31 Jer. 9:24
  5. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  6. 1 Corinthians 2:9 Isaiah 64:4
  7. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  8. 1 Corinthians 2:16 Isaiah 40:13
  9. 1 Corinthians 3:19 Job 5:13
  10. 1 Corinthians 3:20 Psalm 94:11
  11. 1 Corinthians 3:22 That is, Peter
  12. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  13. 1 Corinthians 5:5 Or of his body
  14. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  15. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7
  16. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  17. 1 Corinthians 6:16 Gen. 2:24
  18. 1 Corinthians 6:17 Or in the Spirit
  19. 1 Corinthians 7:8 Or widowers
  20. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  21. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
  22. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.
  23. 1 Corinthians 9:5 That is, Peter
  24. 1 Corinthians 9:9 Deut. 25:4