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[a]A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man.(A) For man did not come from woman, but woman from man;(B) nor was man created for woman, but woman for man;(C)

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Footnotes

  1. 11:7–9 The hierarchy of v 3 is now expressed in other metaphors: the image (eikōn) and the reflected glory (doxa). Paul is alluding basically to the text of Gn 1:27, in which mankind as a whole, the male-female couple, is created in God’s image and given the command to multiply and together dominate the lower creation. But Gn 1:24 is interpreted here in the light of the second creation narrative in Gn 2, in which each of the sexes is created separately (first the man and then the woman from man and for him, to be his helpmate, Gn 2:20–23), and under the influence of the story of the fall, as a result of which the husband rules over the woman (Gn 3:16). This interpretation splits the single image of God into two, at different degrees of closeness.

A man ought not to cover his head,[a] since he is the image(A) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(B) neither was man created for woman, but woman for man.(C)

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Footnotes

  1. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair