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11 Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man. 10 For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one place, this is not to eat the Lord’s supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. 23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Worship and the Lord’s Supper

11 Imitate(A) me, just as I also imitate Christ.

Head Coverings

Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. But I want you to know that (B)the head of every man is Christ, (C)the head of woman is man, and (D)the head of Christ is God. Every man praying or (E)prophesying, having his head covered, dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were (F)shaved. For if a woman is not covered, let her also be shorn. But if it is (G)shameful for a woman to be shorn or shaved, let her be covered. For a man indeed ought not to cover his head, since (H)he is the image and glory of God; but woman is the glory of man. For man is not from woman, but woman (I)from man. Nor was man created for the woman, but woman (J)for the man. 10 For this reason the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, (K)neither is man independent of woman, nor woman independent of man, in the Lord. 12 For as woman came from man, even so man also comes through woman; but all things are from God.

13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her; for her hair is given [a]to her for a covering. 16 But (L)if anyone seems to be contentious, we have no such custom, (M)nor do the churches of God.

Conduct at the Lord’s Supper

17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 18 For first of all, when you come together as a church, (N)I hear that there are divisions among you, and in part I believe it. 19 For (O)there must also be factions among you, (P)that those who are approved may be [b]recognized among you. 20 Therefore when you come together in one place, it is not to eat the Lord’s Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and (Q)another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise (R)the church of God and (S)shame [c]those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

Institution of the Lord’s Supper(T)

23 For (U)I received from the Lord that which I also delivered to you: (V)that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, [d]“Take, eat; this is My body which is [e]broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death (W)till He comes.

Examine Yourself

27 Therefore whoever eats (X)this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and [f]blood of the Lord. 28 But (Y)let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks [g]in an unworthy manner eats and drinks judgment to himself, not discerning the [h]Lord’s body. 30 For this reason many are weak and sick among you, and many [i]sleep. 31 For (Z)if we would judge ourselves, we would not be judged. 32 But when we are judged, (AA)we are chastened by the Lord, that we may not be condemned with the world.

33 Therefore, my brethren, when you (AB)come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.

Footnotes

  1. 1 Corinthians 11:15 M omits to her
  2. 1 Corinthians 11:19 Lit. manifest, evident
  3. 1 Corinthians 11:22 The poor
  4. 1 Corinthians 11:24 NU omits Take, eat
  5. 1 Corinthians 11:24 NU omits broken
  6. 1 Corinthians 11:27 NU, M the blood
  7. 1 Corinthians 11:29 NU omits in an unworthy manner
  8. 1 Corinthians 11:29 NU omits Lord’s
  9. 1 Corinthians 11:30 Are dead

11 Follow me as I follow Christ.

Covering the Head in Worship

I praise you, brothers, that you remember me in all things and keep the traditions as I delivered them to you. But I would have you know that the head of the woman is the man, the head of every man is Christ, and the head of Christ is God. Every man praying or prophesying having his head covered dishonors his head, but every woman who prays or prophesies with her head uncovered dishonors her head, for that is the same as if she were shaved. For if the woman is not covered, let her also cut off her hair. But if it is a shame for a woman to have her hair cut off or shaved, let her be covered.

For a man indeed ought not to cover his head, because he is the image and glory of God. But the woman is the glory of the man. The man is not from the woman, but the woman from the man. The man was not created for the woman, but the woman for the man. 10 For this reason the woman ought to have a veil of authority over her head, because of the angels. 11 Nevertheless, neither is the man without the woman, nor the woman without the man in the Lord. 12 For just as the woman came from the man, so the man comes through the woman, but all things come from God.

13 Judge for yourselves. Is it proper for a woman to pray to God uncovered? 14 Does even nature itself not teach you that if a man has long hair it is a shame to him? 15 But if a woman has long hair, it is a glory to her, for her hair is given her for a covering. 16 But if anyone seems to be contentious, we have no such custom, nor have the churches of God.

Abuses at the Lord’s Supper

17 Now in what I have to say to you, I do not praise you. You have come together not for the better, but for the worse. 18 First of all, when you come together as the church, I hear that there are divisions among you, and in part I believe it. 19 For there must also be factions among you so that those who are genuine may become evident among you. 20 Therefore when you come together into one place, it is not to eat the Lord’s Supper. 21 For in eating, each one eats his own supper ahead of others. One goes hungry, and another becomes drunk. 22 What? Do you not have houses to eat and to drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

The Lord’s Supper(A)

23 I have received of the Lord that which I delivered to you: that the Lord Jesus, on the night in which He was betrayed, took bread. 24 When He had given thanks, He broke it and said, “Take and eat. This is My body which is broken for you. Do this in remembrance of Me.”[a] 25 In the same manner He took the cup after He had supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.”[b] 26 As often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.

Partaking of the Supper Unworthily

27 Therefore whoever eats this bread and drinks this cup of the Lord unworthily will be guilty of the body and blood of the Lord. 28 Let a man examine himself, and so eat of the bread and drink of the cup. 29 For he who eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body. 30 For this reason many are weak and unhealthy among you, and many die. 31 If we would judge ourselves, we would not be judged. 32 But when we are judged, we are disciplined by the Lord, so that we would not be condemned with the world.

33 So, my brothers, when you come together to eat, wait for one another. 34 If anyone hungers, let him eat at home, so that you may not come together into condemnation.

I will set the rest in order when I come.

11 Pattern yourselves after me [follow my example], as I imitate and follow Christ (the Messiah).

I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you.

But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God.

Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ).

And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved.

For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head].

For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [[a]his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man’s glory (majesty, preeminence).(A)

For man was not [created] from woman, but woman from man;(B)

Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man.(C)

10 [b]Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, [c]that she may show reverence as do] the angels [and not displease them].

11 Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman;

12 For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author].

13 Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered?

14 Does not [d]the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him,

15 But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering.

16 Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.

17 But in what I instruct [you] next I do not commend [you], because when you meet together, it is not for the better but for the worse.

18 For in the first place, when you assemble as a congregation, I hear that there are cliques (divisions and factions) among you; and I in part believe it,

19 For doubtless there have to be factions or parties among you in order that they who are genuine and of approved fitness may become evident and plainly recognized among you.

20 So when you gather for your meetings, it is not the supper instituted by the Lord that you eat,

21 For in eating each one [hurries] to get his own supper first [not waiting for the poor], and one goes hungry while another gets drunk.

22 What! Do you have no houses in which to eat and drink? Or do you despise the church of God and mean to show contempt for it, while you humiliate those who are poor (have no homes and have brought no food)? What shall I say to you? Shall I commend you in this? No, [most certainly] I will not!

23 For I received from the Lord Himself that which I passed on to you [it was given to me personally], that the Lord Jesus on the night when He was treacherously delivered up and while His betrayal was in progress took bread,

24 And when He had given thanks, He broke [it] and said, Take, eat. This is My body, which is broken for you. Do this to call Me [affectionately] to remembrance.

25 Similarly when supper was ended, He took the cup also, saying, This cup is the new covenant [ratified and established] in My blood. Do this, as often as you drink [it], to call Me [affectionately] to remembrance.

26 For every time you eat this bread and drink this cup, you are representing and signifying and proclaiming the fact of the Lord’s death until He comes [again].

27 So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord.

28 Let a man [thoroughly] examine himself, and [only when he has done] so should he eat of the bread and drink of the cup.

29 For anyone who eats and drinks without discriminating and recognizing with due appreciation that [it is Christ’s] body, eats and drinks a sentence (a verdict of judgment) upon himself.

30 That [careless and unworthy participation] is the reason many of you are weak and sickly, and quite enough of you have fallen into the sleep of death.

31 For if we searchingly examined ourselves [detecting our shortcomings and recognizing our own condition], we should not be judged and penalty decreed [by the divine judgment].

32 But when we [fall short and] are judged by the Lord, we are disciplined and chastened, so that we may not [finally] be condemned [to eternal punishment along] with the world.

33 So then, my brothers, when you gather together to eat [the Lord’s Supper], wait for one another.

34 If anyone is hungry, let him eat at home, lest you come together to bring judgment [on yourselves]. About the other matters, I will give you directions [personally] when I come.

Footnotes

  1. 1 Corinthians 11:7 Joseph Thayer, A Greek-English Lexicon.
  2. 1 Corinthians 11:10 G.D. Kypke, cited by Adam Clarke, The Holy Bible with A Commentary.
  3. 1 Corinthians 11:10 Joseph Thayer, A Greek-English Lexicon.
  4. 1 Corinthians 11:14 Joseph Thayer, A Greek-English Lexicon.