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1 Corinthians 11
New American Standard Bible

Christian Order

11 (A)Be imitators of me, just as I also am of Christ.

2 Now (B)I praise you because you (C)remember me in everything and (D)hold firmly to the traditions, just as I handed them down to you. 3 But I want you to understand that Christ is the (E)head of every man, and [a](F)the man is the head of a woman, and God is the (G)head of Christ. 4 Every man who has something on his head while praying or (H)prophesying disgraces his head. 5 But every (I)woman who has her head uncovered while praying or prophesying disgraces her head, for it is one and the same as the woman [b]whose head is (J)shaved. 6 For if a woman does not cover [c]her head, have her also [d]cut her hair off; however, if it is disgraceful for a woman to [e]have her hair cut off or [f]her head shaved, have her cover [g]her head. 7 For a man should not have his head covered, since he is the (K)image and glory of God; but the woman is the glory of man. 8 For (L)man [h]does not originate from woman, but woman from man; 9 for indeed man was not created for the woman’s sake, but (M)woman for the man’s sake. 10 Therefore the woman should have a symbol of authority on her head, because of the angels. 11 However, in the Lord, neither is woman [i]independent of man, nor is man [j]independent of woman. 12 For as the woman originated from the man, so also the man has his birth through the woman; and (N)all things originate (O)from God. 13 (P)Judge [k]for yourselves: is it proper for a woman to pray to God with her head uncovered? 14 Does even nature itself not teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is a glory to her? For her hair is given to her as a covering. 16 But if anyone is inclined to be contentious, (Q)we have no [l]such practice, nor have (R)the churches of God.

17 Now in giving this next instruction (S)I do not praise you, because you come together not for the better, but for the worse. 18 For, in the first place, when you come together [m]as a church, I hear that [n](T)divisions exist among you; and in part I believe it. 19 For there also (U)have to be factions among you, (V)so that those who are approved may become [o]evident among you. 20 Therefore when you come together it is not to eat the Lord’s Supper, 21 for when you eat, each one takes his own supper first; and one goes hungry while (W)another gets drunk. 22 What! Do you not have houses in which to eat and drink? Or do you despise the (X)church of God and (Y)shame those who have nothing? What am I to say to you? Shall (Z)I praise you? In this I do not praise you.

The Lord’s Supper

23 For (AA)I received from the Lord that which I also delivered to you, that (AB)the Lord Jesus, on the night when He was betrayed, took bread; 24 and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” 25 In the same way He also took (AC)the cup after supper, saying, “This cup is the (AD)new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death (AE)until He comes.

27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy way, shall be (AF)guilty of the body and the blood of the Lord. 28 But a person must (AG)examine himself, and in so doing he is to eat of the bread and drink of the cup. 29 For the one who eats and drinks, eats and drinks judgment to himself if he does not properly recognize the [p]body. 30 For this reason many among you are weak and sick, and a number [q](AH)are asleep. 31 But if we judged ourselves rightly, we would not be judged. 32 But when we are judged, we are (AI)disciplined by the Lord so that we will not be condemned along with (AJ)the world.

33 So then, my brothers and sisters, when you come together to eat, wait for one another. 34 If anyone is (AK)hungry, have him eat (AL)at home, so that you do not come together for judgment. As to the remaining matters, I will (AM)give instructions (AN)when I come.

Footnotes

  1. 1 Corinthians 11:3 Or the head of a woman is her husband
  2. 1 Corinthians 11:5 Lit who is shaved
  3. 1 Corinthians 11:6 Lit herself
  4. 1 Corinthians 11:6 Lit shear herself
  5. 1 Corinthians 11:6 Lit shear herself
  6. 1 Corinthians 11:6 Lit herself
  7. 1 Corinthians 11:6 Lit herself
  8. 1 Corinthians 11:8 Lit is not from
  9. 1 Corinthians 11:11 Lit without
  10. 1 Corinthians 11:11 Lit without
  11. 1 Corinthians 11:13 Lit among
  12. 1 Corinthians 11:16 I.e., the one advocated by Paul’s opponents
  13. 1 Corinthians 11:18 Lit in church
  14. 1 Corinthians 11:18 Or dissensions
  15. 1 Corinthians 11:19 Or recognizable
  16. 1 Corinthians 11:29 I.e., body of the Lord
  17. 1 Corinthians 11:30 I.e., are dead
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1 Corinthians 11
The Voice

11 So imitate me, watch my ways, follow my example, just as I, too, always seek to imitate the Anointed One.

2 I must say how pleased I am to hear that you remember me in everything and continue to hold on to the traditions I have passed on to you. 3 But it is important that you understand this about headship: the Anointed One is the head of every man, the husband is the head of his wife, and God is the head of the Anointed. 4 Knowing this, any man wearing a covering over his head while praying or prophesying in your gathering disgraces his head, Jesus. 5-6 On the other hand, any woman—I mean, of course, a married woman—not wearing a veil over her head while praying or prophesying disgraces her head, her husband. It wouldn’t be much different than if she walked into worship with her head shaved. For if a woman isn’t going to be veiled properly, she ought to go ahead and cut off her hair; but if it brings shame to the woman and her husband to have all her hair cut off or her head shaved clean, then by all means let her wear a veil.

7 Here’s the distinction: man is created in God’s image and for His glory, so he should not cover his head. But a wife is the glory of her husband. She ought to be covered. 8 Man, you remember, was not fashioned from the body of a woman. But woman, though she was sculpted by the hands of God, was fashioned from the bones and flesh of man.[a] 9 Furthermore, don’t forget that man was not created for woman; woman was created for man to be his helper in everything. 10 This means that a wife should wear a veil on her head as a sign she is under authority, especially when gathering in the company of heavenly messengers. 11 Regardless of how it all began, husbands and wives should recognize they are not independent; 12 for just as woman was pulled from the side of man, man is pulled from the womb of woman. In a similar way, all things and all people share the same ultimate source, God.

13 Judge for yourselves: when you gather to worship, is it appropriate for a woman to pray to God without covering her head? 14 Consider the ways of nature: doesn’t nature itself teach you that a man who wears his hair long invites shame and dishonor to cover him? 15 But doesn’t nature also teach that when a woman has long hair, it is her glory? It radiates her beauty and acts as a natural veil. 16 If you feel like debating more on this, just know that we, along with all other churches of God, have adopted the same custom.

17 On this next matter, I wish I could applaud you; but I can’t because your gatherings have become counterproductive, making things worse for the community rather than better. 18 Let me start with this: I hear that your gatherings are polarizing the community; and to be honest, this doesn’t surprise me. 19 I’ve accepted the fact that factions are sometimes useful and even necessary so that those who are authentic and those who are counterfeit may be recognized. 20 This distinction is obvious when you come together because it is not the Lord’s Supper you are eating at all. 21 When it’s time to eat, some hastily dig right in; but look—some have more than others: over there someone is hungry, and over here someone is drunk! 22 What is going on? If a self-centered meal is what you want, can’t you eat and drink at home? Do you have so little respect for God’s people and this community that you shame the poor at the Lord’s table? I don’t even know what to say to you! Are you looking for my approval? You won’t find it.

23 I passed on to you the tradition the Lord gave to me: On the same night the Lord Jesus was betrayed, He took the bread in His hands; 24 and after giving thanks to God, He broke it and said, “This is My body, broken for you. Keep doing this so that you and all who come after will have a vivid reminder of Me.” 25 After they had finished dinner, He took the cup and in the same way said, “This cup is the new covenant, executed in My blood. Keep doing this; and whenever you drink it, you and all who come after will have a vivid reminder of Me.” 26 Every time you taste this bread and every time you place the cup to your mouths and drink, you are declaring the Lord’s death, which is the ultimate expression of His faithfulness and love, until He comes again.

God doesn’t demand perfection to partake at the Lord’s table, rather brokenness. Their pride is causing division during the meal; instead they need to fellowship in a shared, broken spirit.

27 So if someone takes of this bread and drinks from the Lord’s cup improperly—as you are doing—he is guilty of violating the body and blood of our Lord. 28 Examine yourselves first. Then you can properly approach the table to eat the bread and drink from the cup; 29 because otherwise, if you eat and drink without properly discerning the significance of the Lord’s body, then you eat and drink a mouthful of judgment upon yourself. 30 Because of this violation, many in your community are now sick and weak; some have even died. 31 But if we took care to judge ourselves, then we wouldn’t have to worry about being judged by another. 32 In fact, the Lord’s hand of judgment is correcting us so that we don’t suffer the same fate as the rest of the rebellious world: condemnation.

33 From now on, brothers and sisters, this is what I want you to do: when you come together to eat at the Lord’s table, wait for each other. 34 If someone is hungry and can’t wait, he should go home and eat. In that way, your gatherings won’t result in God’s judgment. The rest of the instructions I have for you will have to wait until I come.

Footnotes

  1. 11:8 Genesis 2:21–25
Listen to 1 Corinthians 11
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1 Corinthians 11
The Message

To Honor God

11 1-2 It pleases me that you continue to remember and honor me by keeping up the traditions of the faith I taught you. All actual authority stems from Christ.

3-9 In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their “heads” to the Head: God.

10-12 Don’t, by the way, read too much into the differences here between men and women. Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God—that is true. But the head on a woman’s body clearly outshines in beauty the head of her “head,” her husband. The first woman came from man, true—but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let’s quit going through these “who’s first” routines.

13-16 Don’t you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you’re not going to be argumentative about this. All God’s churches see it this way; I don’t want you standing out as an exception.

17-19 Regarding this next item, I’m not at all pleased. I am getting the picture that when you meet together it brings out your worst side instead of your best! First, I get this report on your divisiveness, competing with and criticizing each other. I’m reluctant to believe it, but there it is. The best that can be said for it is that the testing process will bring truth into the open and confirm it.

20-22 And then I find that you bring your divisions to worship—you come together, and instead of eating the Lord’s Supper, you bring in a lot of food from the outside and make pigs of yourselves. Some are left out, and go home hungry. Others have to be carried out, too drunk to walk. I can’t believe it! Don’t you have your own homes to eat and drink in? Why would you stoop to desecrating God’s church? Why would you actually shame God’s poor? I never would have believed you would stoop to this. And I’m not going to stand by and say nothing.

23-26 Let me go over with you again exactly what goes on in the Lord’s Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,

This is my body, broken for you.
Do this to remember me.

After supper, he did the same thing with the cup:

This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.

What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.

27-28 Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of “remembrance” you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.

29-32 If you give no thought (or worse, don’t care) about the broken body of the Master when you eat and drink, you’re running the risk of serious consequences. That’s why so many of you even now are listless and sick, and others have gone to an early grave. If we get this straight now, we won’t have to be straightened out later on. Better to be confronted by the Master now than to face a fiery confrontation later.

33-34 So, my friends, when you come together to the Lord’s Table, be reverent and courteous with one another. If you’re so hungry that you can’t wait to be served, go home and get a sandwich. But by no means risk turning this Meal into an eating and drinking binge or a family squabble. It is a spiritual meal—a love feast.

The other things you asked about, I’ll respond to in person when I make my next visit.

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1 Corinthians 11
New English Translation

11 1 Be imitators of me, just as I also am of Christ.

Women’s Head Coverings

2 I praise you[a] because you remember me in everything and maintain the traditions just as I passed them on to you. 3 But I want you to know that Christ is the head of every man, and the man is the head of a woman,[b] and God is the head of Christ. 4 Any man who prays or prophesies with his head covered disgraces his head. 5 But any woman who prays or prophesies with her head uncovered disgraces her head, for it is one and the same thing as having a shaved head. 6 For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. 7 For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man. 8 For man did not come from woman, but woman from man. 9 Neither was man created for the sake of woman, but woman for man. 10 For this reason a woman should have a symbol of authority[c] on her head, because of the angels.[d] 11 In any case, in the Lord woman is not independent of man, nor is man independent of woman. 12 For just as woman came from man, so man comes through woman. But all things come from God. 13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not nature[e] itself teach you that if a man has long hair, it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering.[f] 16 If anyone intends to quarrel about this, we have no other practice, nor do the churches of God.

The Lord’s Supper

17 Now in giving the following instruction I do not praise you, because you come together not for the better but for the worse. 18 For in the first place, when you come together as a church I hear there are divisions among you, and in part I believe it. 19 For there must in fact be divisions among you, so that those of you who are approved may be evident.[g] 20 Now when you come together at the same place, you are not really eating the Lord’s Supper. 21 For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk. 22 Do you not have houses so that you can eat and drink? Or are you trying to show contempt for the church of God by shaming those who have nothing? What should I say to you? Should I praise you? I will not praise you for this!

23 For I received from the Lord what I also passed on to you, that the Lord Jesus on the night in which he was betrayed took bread, 24 and after he had given thanks he broke it and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way, he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, every time you drink it, in remembrance of me.” 26 For every time you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 For this reason, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. 28 A person should examine himself first,[h] and in this way[i] let him eat the bread and drink of the cup. 29 For the one who eats and drinks without careful regard[j] for the body eats and drinks judgment against himself. 30 That is why many of you are weak and sick, and quite a few are dead.[k] 31 But if we examined ourselves, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned with the world. 33 So then, my brothers and sisters,[l] when you come together to eat, wait for one another. 34 If anyone is hungry, let him eat at home, so that when you assemble it does not lead to judgment. I will give directions about other matters when I come.

Footnotes

  1. 1 Corinthians 11:2 tc The Western and Byzantine texts, as well as one or two Alexandrian mss (D F G Ψ 33 M latt sy), combine in reading ἀδελφοί (adelphoi, “brothers”) here, while the Alexandrian witnesses (P46 א A B C P 81 630 1175 1739 1881 2464 co) largely lack the address. The addition of ἀδελφοί is apparently a motivated reading, however, for scribes would have naturally wanted to add it to ἐπαινῶ δὲ ὑμᾶς (epainō de humas, “now I praise you”), especially as this begins a new section. On the other hand, it is difficult to explain how the shorter reading could have arisen from the longer one. Thus, on both internal and external grounds, the shorter reading is strongly preferred.
  2. 1 Corinthians 11:3 tn Or “the husband is the head of his wife.” The same Greek words translated “man” and “woman” can mean, as determined by context, “husband” and “wife” respectively. Such an approach is followed by NAB, TEV, NRSV, and NLT (with some variations).
  3. 1 Corinthians 11:10 sn Paul does not use a word specifying what type of “covering” is meant (veil, hat, etc.). The Greek word he uses here (ἐξουσία exousia; translated symbol of authority) could be (1) a figure of speech that may substitute the result (the right to participate in worship) for the appropriate appearance that makes it possible (the covered head). Or (2) it refers to the outward symbol (having the head covered) as representing the inward attitude the woman is to possess (deference to male leadership in the church).
  4. 1 Corinthians 11:10 sn Paul does not explain this reference to the angels, and its point is not entirely clear. It seems to reflect an awareness that angels are witnesses to church life (cf. Eph 3:10) and would be particularly sensitive to resistance against God’s created order.
  5. 1 Corinthians 11:14 sn Paul does not mean nature in the sense of “the natural world” or “Mother Nature.” It denotes “the way things are” because of God’s design.
  6. 1 Corinthians 11:15 sn No word for veil or head covering occurs in vv. 3-14 (see the note on authority in v. 10). That the hair is regarded by Paul as a covering in v. 15 is not necessarily an argument that the hair is the same as the head covering that he is describing in the earlier verses (esp. v. 10). Throughout this unit of material, Paul points out the similarities of long hair with a head covering. But his doing so seems to suggest that the two are not to be identified with each other. Precisely because they are similar they do not appear to be identical (cf. vv. 5, 6, 7, 10, 13). If head covering = long hair, then what does v. 6 mean (“For if a woman will not cover her head, she should cut off her hair”)? This suggests that the covering is not the same as the hair itself.
  7. 1 Corinthians 11:19 tn Grk “those approved may be evident among you.”
  8. 1 Corinthians 11:28 tn The word “first” is not in the Greek text, but is implied. It has been supplied in the translation for clarity.
  9. 1 Corinthians 11:28 tn Grk “in this manner.”
  10. 1 Corinthians 11:29 tn The word more literally means, “judging between, recognizing, distinguishing.”
  11. 1 Corinthians 11:30 tn Grk “are asleep.” The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer.
  12. 1 Corinthians 11:33 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
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1 Corinthians 11
New Living Translation

11 1 And you should imitate me, just as I imitate Christ.

Instructions for Public Worship

2 I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. 3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God.[a] 4 A man dishonors his head[b] if he covers his head while praying or prophesying. 5 But a woman dishonors her head[c] if she prays or prophesies without a covering on her head, for this is the same as shaving her head. 6 Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.[d]

7 A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. 8 For the first man didn’t come from woman, but the first woman came from man. 9 And man was not made for woman, but woman was made for man. 10 For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.[e]

11 But among the Lord’s people, women are not independent of men, and men are not independent of women. 12 For although the first woman came from man, every other man was born from a woman, and everything comes from God.

13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 14 Isn’t it obvious that it’s disgraceful for a man to have long hair? 15 And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. 16 But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches.

Order at the Lord’s Supper

17 But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 18 First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 19 But, of course, there must be divisions among you so that you who have God’s approval will be recognized!

20 When you meet together, you are not really interested in the Lord’s Supper. 21 For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. 22 What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!

23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.[f] Do this in remembrance of me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.

27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against[g] the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ,[h] you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died.

31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.

33 So, my dear brothers and sisters,[i] when you gather for the Lord’s Supper, wait for each other. 34 If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.

Footnotes

  1. 11:3 Or to know: The source of every man is Christ, the source of woman is man, and the source of Christ is God. Or to know: Every man is responsible to Christ, a woman is responsible to her husband, and Christ is responsible to God.
  2. 11:4 Or dishonors Christ.
  3. 11:5 Or dishonors her husband.
  4. 11:6 Or should have long hair.
  5. 11:10 Greek should have an authority on her head.
  6. 11:24 Greek which is for you; other manuscripts read which is broken for you.
  7. 11:27 Or is responsible for.
  8. 11:29 Greek the body; other manuscripts read the Lord’s body.
  9. 11:33 Greek brothers.
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