1 Corinthians 12:12-31
New American Standard Bible
12 For just (A)as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, (B)so also is Christ. 13 For [a](C)by one Spirit we were all baptized into one body, whether (D)Jews or Greeks, whether slaves or free, and we were all made to (E)drink of one Spirit.
14 For (F)the body is not one part, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason [b]any less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason [c]any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But now God has (G)arranged the parts, each one of them in the body, (H)just as He desired. 19 If they were all one part, where would the body be? 20 But now (I)there are many parts, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.” 22 On the contrary, [d]it is much truer that the parts of the body which seem to be weaker are necessary; 23 and those parts of the body which we [e]consider less honorable, [f]on these we bestow greater honor, and our less presentable parts become much more presentable, 24 whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked, 25 so that there may be no [g]division in the body, but that the parts may have the same care for one another. 26 And if one part of the body suffers, all the parts suffer with it; if a part is [h]honored, all the parts rejoice with it.
27 Now you are (J)Christ’s body, and (K)individually parts of it. 28 And God has [i](L)appointed in (M)the church, first (N)apostles, second (O)prophets, third (P)teachers, then [j](Q)miracles, then (R)gifts of healings, helps, (S)administrations, and various (T)kinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of [k]miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not (U)interpret, do they? 31 But (V)earnestly desire the greater gifts.
And yet, I am going to show you a far better way.
Read full chapterFootnotes
- 1 Corinthians 12:13 Or in
- 1 Corinthians 12:15 Lit not a part
- 1 Corinthians 12:16 Lit not a part
- 1 Corinthians 12:22 Lit to a much greater degree the parts
- 1 Corinthians 12:23 Or think to be
- 1 Corinthians 12:23 Or these we clothe with
- 1 Corinthians 12:25 Or dissension
- 1 Corinthians 12:26 Lit glorified
- 1 Corinthians 12:28 Lit set some in
- 1 Corinthians 12:28 Or works of power
- 1 Corinthians 12:29 Or works of power
1 Corinthians 12:12-31
New English Translation
Different Members in One Body
12 For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ. 13 For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves[a] or free, we were all made to drink of the one Spirit. 14 For in fact the body is not a single member, but many. 15 If the foot says, “Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that. 16 And if the ear says, “Since I am not an eye, I am not part of the body,” it does not lose its membership in the body because of that. 17 If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell? 18 But as a matter of fact, God has placed each of the members in the body just as he decided. 19 If they were all the same member, where would the body be? 20 So now there are many members, but one body. 21 The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.” 22 On the contrary, those members that seem to be weaker are essential, 23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity,[b] 24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, 25 so that there may be no division in the body, but the members may have mutual concern for one another. 26 If one member suffers, everyone suffers with it. If a[c] member is honored, all rejoice with it.
27 Now you are Christ’s body, and each of you is a member of it. 28 And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues. 29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 30 Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they?[d] 31 But you should be eager for the greater gifts.
And now I will show you a way that is beyond comparison.[e]
Read full chapterFootnotes
- 1 Corinthians 12:13 tn See the note on the word “slave” in 7:21.
- 1 Corinthians 12:23 tn Grk “have greater propriety (or decorum, presentability).”
- 1 Corinthians 12:26 tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (hen, “one”; א2 C D F G Ψ 0285 33 1881 M latt sy), while the most significant of the Alexandrian mss omit it (P46 א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA28 has the word in brackets, indicating doubt as to its authenticity.
- 1 Corinthians 12:30 sn The questions in vv. 29-30 all expect a negative response.
- 1 Corinthians 12:31 tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.
1 Corinthians 12:12-31
New Living Translation
One Body with Many Parts
12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles,[a] some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.[b]
14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?
18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. 21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”
22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.
27 All of you together are Christ’s body, and each of you is a part of it. 28 Here are some of the parts God has appointed for the church:
first are apostles,
second are prophets,
third are teachers,
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.
29 Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? 30 Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! 31 So you should earnestly desire the most helpful gifts.
But now let me show you a way of life that is best of all.
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