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Spiritual Gifts

12 My friends, you asked me about spiritual gifts. I want you to remember that before you became followers of the Lord, you were led in all the wrong ways by idols that cannot even talk. Now I want you to know that if you are led by God's Spirit, you will say that Jesus is Lord, and you will never curse Jesus.

(A) There are different kinds of spiritual gifts, but they all come from the same Spirit. There are different ways to serve the same Lord, and we can each do different things. Yet the same God works in all of us and helps us in everything we do.

The Spirit has given each of us a special way of serving others. Some of us can speak with wisdom, while others can speak with knowledge, but these gifts come from the same Spirit. To others the Spirit has given great faith or the power to heal the sick 10 or the power to work mighty miracles. Some of us are prophets, and some of us recognize when God's Spirit is present.[a] Others can speak different kinds of languages, and still others can tell what these languages mean. 11 But it is the Spirit who does all this and decides which gifts to give to each of us.

One Body with Many Parts

12 (B) The body of Christ has many different parts, just as any other body does. 13 Some of us are Jews, and others are Gentiles. Some of us are slaves, and others are free. But God's Spirit baptized each of us and made us part of the body of Christ. Now we each drink from that same Spirit.[b]

14 Our bodies don't have just one part. They have many parts. 15 Suppose a foot says, “I'm not a hand, and so I'm not part of the body.” Wouldn't the foot still belong to the body? 16 Or suppose an ear says, “I'm not an eye, and so I'm not part of the body.” Wouldn't the ear still belong to the body? 17 If our bodies were only an eye, we couldn't hear a thing. And if they were only an ear, we couldn't smell a thing. 18 But God has put all parts of our body together in the way that he decided is best.

19 A body isn't really a body, unless there is more than one part. 20 It takes many parts to make a single body. 21 That's why the eyes cannot say they don't need the hands. That's also why the head cannot say it doesn't need the feet. 22 In fact, we cannot get along without the parts of the body that seem to be the weakest. 23 We take special care to dress up some parts of our bodies. We are modest about our personal parts, 24 but we don't have to be modest about other parts.

God put our bodies together in such a way that even the parts that seem the least important are valuable. 25 He did this to make all parts of the body work together smoothly, with each part caring about the others. 26 If one part of our body hurts, we hurt all over. If one part of our body is honored, the whole body will be happy.

27 Together you are the body of Christ. Each one of you is part of his body. 28 (C) First, God chose some people to be apostles and prophets and teachers for the church. But he also chose some to work miracles or heal the sick or help others or be leaders or speak different kinds of languages. 29 Not everyone is an apostle. Not everyone is a prophet. Not everyone is a teacher. Not everyone can work miracles. 30 Not everyone can heal the sick. Not everyone can speak different kinds of languages. Not everyone can tell what these languages mean. 31 I want you to desire the best gifts.[c] So I will show you a much better way.

Footnotes

  1. 12.10 and some of us … present: Or “and some of us recognize the difference between God's Spirit and other spirits.”
  2. 12.13 Some of us are Jews … that same Spirit: Verse 13 may also be translated, “God's Spirit is inside each of us, and all around us as well. So it doesn't matter that some of us are Jews and others are Gentiles and that some are slaves and others are free. Together we are one body.”
  3. 12.31 I want you to desire the best gifts: Or “You desire the best gifts.”

12 Now concerning spiritual gifts, brethren, I would not have you ignorant.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Now there are diversities of gifts, but the same Spirit.

And there are differences of administrations, but the same Lord.

And there are diversities of operations, but it is the same God which worketh all in all.

But the manifestation of the Spirit is given to every man to profit withal.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14 For the body is not one member, but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 But now hath God set the members every one of them in the body, as it hath pleased him.

19 And if they were all one member, where were the body?

20 But now are they many members, yet but one body.

21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

25 That there should be no schism in the body; but that the members should have the same care one for another.

26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27 Now ye are the body of Christ, and members in particular.

28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?

30 Have all the gifts of healing? do all speak with tongues? do all interpret?

31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.