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Whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?(A)

The Role of God’s Ministers.[a]

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Footnotes

  1. 3:5–4:5 The Corinthians tend to evaluate their leaders by the criteria of human wisdom and to exaggerate their importance. Paul views the role of the apostles in the light of his theology of spiritual gifts (cf. 1 Cor 12–14, where the charism of the apostle heads the lists). The essential aspects of all spiritual gifts (1 Cor 12:4–6 presents them as gifts of grace, as services, and as modes of activity) are exemplified by the apostolate, which is a gift of grace (1 Cor 3:10) through which God works (1 Cor 3:9) and a form of service (1 Cor 3:5) for the common good (elsewhere expressed by the verb “build up,” suggested here by the image of the building, 1 Cor 3:9). The apostles serve the church, but their accountability is to God and to Christ (1 Cor 4:1–5).

For when one says, “I follow Paul,” and another, “I follow Apollos,”(A) are you not mere human beings?

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22 Paul or Apollos or Cephas, or the world or life or death, or the present or the future: all belong to you,

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22 whether Paul or Apollos(A) or Cephas[a](B) or the world or life or death or the present or the future(C)—all are yours,

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Footnotes

  1. 1 Corinthians 3:22 That is, Peter

12 Now in regard to our brother Apollos, I urged him strongly to go to you with the brothers, but it was not at all his will that he go now. He will go when he has an opportunity.(A)

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12 Now about our brother Apollos:(A) I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

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Apollos. 24 A Jew named Apollos,(A) a native of Alexandria, an eloquent speaker, arrived in Ephesus. He was an authority on the scriptures.[a] 25 He had been instructed in the Way of the Lord and, with ardent spirit, spoke and taught accurately about Jesus, although he knew only the baptism of John. 26 He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained to him the Way [of God][b] more accurately. 27 And when he wanted to cross to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. After his arrival he gave great assistance to those who had come to believe through grace. 28 He vigorously refuted the Jews in public, establishing from the scriptures that the Messiah is Jesus.

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Footnotes

  1. 18:24–25 Apollos appears as a preacher who knows the teaching of Jesus in the context of John’s baptism of repentance. Aquila and Priscilla instruct him more fully. He is referred to in 1 Cor 1:12; 3:5–6, 22.
  2. 18:26 The Way [of God]: for the Way, see note on Acts 9:2. Other manuscripts here read “the Way of the Lord,” “the word of the Lord,” or simply “the Way.”

24 Meanwhile a Jew named Apollos,(A) a native of Alexandria, came to Ephesus.(B) He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor[a](C) and taught about Jesus accurately, though he knew only the baptism of John.(D) 26 He began to speak boldly in the synagogue. When Priscilla and Aquila(E) heard him, they invited him to their home and explained to him the way of God more adequately.

27 When Apollos wanted to go to Achaia,(F) the brothers and sisters(G) encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures(H) that Jesus was the Messiah.(I)

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Footnotes

  1. Acts 18:25 Or with fervor in the Spirit