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1 Corinthians 5
English Standard Version

Sexual Immorality Defiles the Church

5 It is actually reported that there is (A)sexual immorality among you, and of a kind that is not tolerated even among pagans, (B)for a man has his father's wife. 2 And (C)you are arrogant! Ought you (D)not rather to mourn? Let him who has done this be removed from among you.

3 For though (E)absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled (F)in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are (G)to deliver this man to Satan for the destruction of the flesh, so (H)that his spirit may be saved (I)in the day of the Lord.[a]

6 (J)Your boasting is not good. Do you not know that (K)a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, (L)not with the old leaven, (M)the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter (N)not to associate with sexually immoral people— 10 (O)not at all meaning (P)the sexually immoral of this world, or the greedy and swindlers, or idolaters, (Q)since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone (R)who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging (S)outsiders? (T)Is it not those inside the church[b] whom you are to judge? 13 God judges[c] those outside. (U)“Purge the evil person from among you.”

Footnotes

  1. 1 Corinthians 5:5 Some manuscripts add Jesus
  2. 1 Corinthians 5:12 Greek those inside
  3. 1 Corinthians 5:13 Or will judge
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1 Corinthians 5
The Voice

5 Because of my deep love for you, I must express my concern about the report brought to me regarding the lewd and immoral behavior exhibited in your community. This scandal has come to my attention because this kind of thing is unheard of even among the outsiders around us: I understand a man is having sexual relations with his father’s wife. 2 You have turned into an arrogant lot who refuse to see the tragedy right in front of your eyes and mourn for it. If you would face these hard realities, the one living in this sin would be removed from the community.

3 Despite the fact that I am not physically present with you, I am there in spirit and already have spoken judgment against the man who has engaged in this conduct. 4 When you gather in the name of the Lord Jesus and I am present with you in spirit, and the infinite power of our Lord Jesus is present also, 5 I direct you to release this man over to Satan so his rebellious nature will be destroyed and his spirit might be rescued in the day the Lord Jesus returns.

6 Your proud boasting in this matter is terrible. Don’t you understand that the tiniest infraction can bring about an unwelcome chain of events? That just a little yeast causes all the dough to rise? 7 Get rid of all the old yeast; then you’ll become new dough, just as you are already a people without sin’s leavening influence. You see, the Anointed One is our Passover lamb; He has been sacrificed for us. 8 So let the real feast begin. Get rid of all the old yeast, the yeast of hatred and evil. Throw it out so we can feast on the unleavened bread of sincerity and truth.

Sexual sin is always painful, but incest decimates families and communities, and it leaves people isolated and angry. The danger for believers who understand the reality of sin is that they may lose sight of redemption and become complacent in their brokenness. In Corinth the believers have become so complacent that they are ignoring the incest in their community. The church’s reputation is beginning to suffer among outsiders.

Church discipline if properly done accomplishes two things: first, it protects the community from harm caused by the sin; second, it can lead to a restoration of the sinner to God and the community. Ignoring the sin actually makes the lives of the sinners worse. Real love confronts the sin and leads the sinners toward redemption and wholeness.

9 In the letter I wrote to you previously, I made it clear that you are not to band together with those who have embraced immoral lives. 10 Don’t misunderstand; I’m not telling you to hole up and hunker down from the rest of the world. That’s impossible. The world is filled with immoral people consumed by their desire for more; they steal from one another without hesitation and will worship man-made idols with no shame at all. If you attempted to avoid these people, you would have to leave the world itself. 11 What I was saying is that you should not associate with someone who calls himself a brother or sister but lives contrary to all we stand for: committing immoral sexual acts, consumed with desire for more, worshiping tangible lifeless things, using profanity, drinking into oblivion, swindling and cheating others. Do not even sit at the table with a person like this. 12 Why would I ever attempt to judge those outside the church? Aren’t we called to judge those within the church? 13 God judges the outsiders. Your job is this: “Expel the wicked from your own community.”[a]

Footnotes

  1. 5:13 Deuteronomy 17:7
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1 Corinthians 5
New English Translation

Church Discipline

5 It is actually reported that sexual immorality exists among you, the kind of immorality that is not permitted even among the Gentiles, so that someone is cohabiting with[a] his father’s wife. 2 And you are proud![b] Shouldn’t you have been deeply sorrowful instead and removed the one who did this[c] from among you? 3 For even though I am absent physically,[d] I am present in spirit. And I have already judged the one who did this, just as though I were present.[e] 4 When you gather together in the name of our Lord Jesus,[f] and I am with you in spirit,[g] along with the power of our Lord Jesus, 5 hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved[h] in the day of the Lord.[i]

6 Your boasting is not good. Don’t you know that a little yeast[j] affects[k] the whole batch of dough? 7 Clean out the old yeast so that you may be a new batch of dough—you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed. 8 So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.[l]

9 I wrote you in my letter not to associate with sexually immoral people. 10 In no way did I mean the immoral people of this world, or the greedy and swindlers and idolaters, since you would then have to go out of the world. 11 But now I am writing to you not to associate with anyone who calls himself a Christian[m] who is sexually immoral, or greedy, or an idolater, or verbally abusive,[n] or a drunkard, or a swindler. Do not even eat with such a person. 12 For what do I have to do with judging those outside? Are you not to judge those inside? 13 But God will judge those outside. Remove the evil person from among you.[o]

Footnotes

  1. 1 Corinthians 5:1 tn Or “someone has married”; Grk “someone has,” but the verb ἔχω (echō) is routinely used of marital relationships (cf. BDAG 420 s.v. 2.a), including sexual relationships. The exact nature of the relationship is uncertain in this case; it is not clear, for example, whether the man had actually married the woman or was merely cohabiting with her.
  2. 1 Corinthians 5:2 tn Or “are puffed up/arrogant,” the same verb occurring in 4:6, 18.
  3. 1 Corinthians 5:2 tn Grk “sorrowful, so that the one who did this might be removed.”
  4. 1 Corinthians 5:3 tn Grk “in body.”
  5. 1 Corinthians 5:3 tn Verse 3 is one sentence in Greek (“For—even though I am absent in body, yet present in spirit—I have already judged the one who did this, as though I were present”) that has been broken up due to English stylistic considerations.
  6. 1 Corinthians 5:4 tc On the wording “our Lord Jesus” (τοῦ κυρίου ἡμῶν ᾿Ιησοῦ, tou kuriou hēmōn Iēsou) there is some variation in the extant witnesses: ἡμῶν is lacking in א A Ψ 1505; Χριστοῦ (Christou, “Christ”) is found after ᾿Ιησοῦ in P46 א D2 F G 33 1881 M co and before ᾿Ιησοῦ in 81. The wording τοῦ κυρίου ἡμῶν ᾿Ιησοῦ is read by B D* 1175 1739. Concerning Χριστοῦ, even though the external evidence for this is quite good, it may well be a motivated reading. Elsewhere in Paul the expression “our Lord Jesus” is routinely followed by “Christ” (e.g., Rom 5:1, 11; 15:6, 30; 1 Cor 1:2, 7, 10; 15:57; 2 Cor 8:9; Gal 6:14, 18, Eph 1:3, 17; 5:20; 6:24; Col 1:3; 1 Thess 1:3; 5:9, 23, 28). Less commonly, the wording is simply “our Lord Jesus” (e.g., Rom 16:20; 2 Cor 1:14; 1 Thess 2:19; 3:11, 13; 2 Thess 1:8, 12). A preference should thus be given to the shorter reading. As for the ἡμῶν, it is very difficult to decide: “the Lord Jesus” occurs as often as “our Lord Jesus” (cf. 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Eph 1:15; 1 Thess 4:2; 2 Thess 1:7; Phlm 5). Although scribes would tend to expand on the text, the only witnesses that have “the Lord Jesus” (without “our” or “Christ”) are A Ψ 1505. On balance, then, “our Lord Jesus” is the best reading in this verse.
  7. 1 Corinthians 5:4 tn Verses 4b-5a are capable of various punctuations: (1) “and I am with you in spirit, through the power of our Lord Jesus turn this man over to Satan”; (2) “and I am with you in spirit with the power of our Lord Jesus, turn this man over to Satan”; (3) “and I am with you in spirit, along with the power of our Lord Jesus, turn this man over to Satan” (as adopted in the text). The first option suggests the Lord’s power is needed when the church is to hand the man over to Satan; the second option suggests that the Lord’s power is present when Paul is gathered with the Corinthians in spirit; the third option leaves the relation of the Lord’s power to the surrounding phrases vague, perhaps implying that both are in view.
  8. 1 Corinthians 5:5 tn Or perhaps “turn this man over to Satan for the destruction of your fleshly works, so that your spirit may be saved…”; Grk “for the destruction of the flesh, so that the spirit may be saved.” This is one of the most difficult passages in the NT, and there are many different interpretations regarding what is in view here. (1) Many interpreters see this as some sort of excommunication (“turn this man over to Satan”) which in turn leads to the man’s physical death (“the destruction of the flesh”), resulting in the man’s ultimate salvation (“that [his] spirit may be saved…”). (2) Others see the phrase “destruction of the flesh” as referring to extreme physical suffering or illness that stops short of physical death, thus leading the offender to repentance and salvation. (3) A number of scholars (e.g. G. D. Fee, First Corinthians [NICNT], 212-13) take the reference to the “flesh” to refer to the offender’s “sinful nature” or “carnal nature,” which is “destroyed” by placing him outside the church, back in Satan’s domain (exactly how this “destruction” is accomplished is not clear, and is one of the problems with this view). (4) More recently some have argued that neither the “flesh” nor the “spirit” belong to the offender, but to the church collectively; thus it is the “fleshly works” of the congregation which are being destroyed by the removal of the offender (cf. 5:13) so that the “spirit,” the corporate life of the church lived in union with God through the Holy Spirit, may be preserved (cf. 5:7-8). See, e.g., B. Campbell, “Flesh and Spirit in 1 Cor 5:5: An Exercise in Rhetorical Criticism of the NT,” JETS 36 (1993): 331-42. The alternate translation “for the destruction of your fleshly works, so that your spirit may be saved” reflects this latter view.
  9. 1 Corinthians 5:5 tc The shorter reading, κυρίου (kuriou, “Lord”), is found in P46 B 630 1739; κυρίου ᾿Ιησοῦ (kuriou Iēsou, “Lord Jesus”) is read by P61vid א Ψ M; κυρίου ᾿Ιησοῦ Χριστοῦ (kuriou Iēsou Christou, “Lord Jesus Christ”) by D; and κυρίου ἡμῶν ᾿Ιησοῦ Χριστοῦ (kuriou hēmōn Iēsou Christou, “our Lord Jesus Christ”) by A F G P 33 al. The shorter reading is preferred as the reading that best explains the other readings, especially in view of the mention of “Jesus” twice in the previous verse.
  10. 1 Corinthians 5:6 sn In this passage (5:6-8) yeast represents the presence of evil within the church, specifically the immoral person described in 5:1-5 and mentioned again in 5:13.
  11. 1 Corinthians 5:6 tn Grk “a little yeast leavens.”
  12. 1 Corinthians 5:8 tn Grk “with the unleavened bread of sincerity and truth.”
  13. 1 Corinthians 5:11 tn Grk “a brother,” but the Greek word “brother” may be used for “brother or sister,” “fellow Christian,” or “fellow member of the church.” Here the term “brother” broadly connotes familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).
  14. 1 Corinthians 5:11 tn Or “a reviler”; BDAG 602 s.v. λοίδορος defines the term as “reviler, abusive person.”
  15. 1 Corinthians 5:13 sn An allusion to Deut 17:7; 19:19; 22:21, 24; 24:7; cf. 1 Cor 5:2.
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1 Corinthians 5
New Century Version

Wickedness in the Church

5 It is actually being said that there is sexual sin among you. And it is a kind that does not happen even among people who do not know God. A man there has his father’s wife. 2 And you are proud! You should have been filled with sadness so that the man who did this should be put out of your group. 3 I am not there with you in person, but I am with you in spirit. And I have already judged the man who did that sin as if I were really there. 4 When you meet together in the name of our Lord Jesus, and I meet with you in spirit with the power of our Lord Jesus, 5 then hand this man over to Satan. So his sinful self[a] will be destroyed, and his spirit will be saved on the day of the Lord.

6 Your bragging is not good. You know the saying, “Just a little yeast makes the whole batch of dough rise.” 7 Take out all the old yeast so that you will be a new batch of dough without yeast, which you really are. For Christ, our Passover lamb, has been sacrificed. 8 So let us celebrate this feast, but not with the bread that has the old yeast—the yeast of sin and wickedness. Let us celebrate this feast with the bread that has no yeast—the bread of goodness and truth.

9 I wrote you in my earlier letter not to associate with those who sin sexually. 10 But I did not mean you should not associate with those of this world who sin sexually, or with the greedy, or robbers, or those who worship idols. To get away from them you would have to leave this world. 11 I am writing to tell you that you must not associate with those who call themselves believers in Christ but who sin sexually, or are greedy, or worship idols, or abuse others with words, or get drunk, or cheat people. Do not even eat with people like that.

12-13 It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.”[b]

Footnotes

  1. 5:5 sinful self Literally, “flesh.” This could also mean his body.
  2. 5:12–13 “You . . . you.” Quotation from Deuteronomy 17:7; 19:19; 22:21, 24; 24:7.
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1 Corinthians 5
New Living Translation

Paul Condemns Spiritual Pride

5 I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother.[a] 2 You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.

3 Even though I am not with you in person, I am with you in the Spirit.[b] And as though I were there, I have already passed judgment on this man 4 in the name of the Lord Jesus. You must call a meeting of the church.[c] I will be present with you in spirit, and so will the power of our Lord Jesus. 5 Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed[d] and he himself[e] will be saved on the day the Lord[f] returns.

6 Your boasting about this is terrible. Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? 7 Get rid of the old “yeast” by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us.[g] 8 So let us celebrate the festival, not with the old bread[h] of wickedness and evil, but with the new bread[i] of sincerity and truth.

9 When I wrote to you before, I told you not to associate with people who indulge in sexual sin. 10 But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. 11 I meant that you are not to associate with anyone who claims to be a believer[j] yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.

12 It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. 13 God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.”[k]

Footnotes

  1. 5:1 Greek his father’s wife.
  2. 5:3 Or in spirit.
  3. 5:4 Or In the name of the Lord Jesus, you must call a meeting of the church.
  4. 5:5a Or so that his body will be destroyed; Greek reads for the destruction of the flesh.
  5. 5:5b Greek and the spirit.
  6. 5:5c Other manuscripts read the Lord Jesus; still others read our Lord Jesus Christ.
  7. 5:7 Greek has been sacrificed.
  8. 5:8a Greek not with old leaven.
  9. 5:8b Greek but with unleavened [bread].
  10. 5:11 Greek a brother.
  11. 5:13 Deut 17:7.
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