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But brother goeth to law with brother, and that before unbelievers.

Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

But you do wrong and defraud, and that to your brethren.

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But instead, one brother(A) takes another to court—and this in front of unbelievers!(B)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(C) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(D)

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