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Does any of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?

Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?

Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only!

If then you do have such cases of everyday life to decide, why do you appoint [as judges to lay them before] those who [from the standpoint] of the church count for least and are without standing?

I say this to move you to shame. Can it be that there really is not one man among you who [in action is governed by piety and integrity and] is wise and competent enough to decide [the private grievances, disputes, and quarrels] between members of the brotherhood,

But brother goes to law against brother, and that before [Gentile judges who are] unbelievers [without faith or trust in the Gospel of Christ]?

Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

But [instead it is you] yourselves who wrong and defraud, and that even your own brethren [by so treating them]!

Do you not know that the unrighteous and the wrongdoers will not inherit or have any share in the kingdom of God? Do not be deceived (misled): neither the impure and immoral, nor idolaters, nor adulterers, nor those who participate in homosexuality,

10 Nor cheats (swindlers and thieves), nor greedy graspers, nor drunkards, nor foulmouthed revilers and slanderers, nor extortioners and robbers will inherit or have any share in the kingdom of God.

11 And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.

12 Everything is permissible (allowable and lawful) for me; but not all things are helpful (good for me to do, expedient and profitable when considered with other things). Everything is lawful for me, but I will not become the slave of anything or be brought under its power.

13 Food [is intended] for the stomach and the stomach for food, but God will finally end [the functions of] both and bring them to nothing. The body is not intended for sexual immorality, but [is intended] for the Lord, and the Lord [is intended] for the body [[a]to save, sanctify, and raise it again].

14 And God both raised the Lord to life and will also raise us up by His power.

15 Do you not see and know that your bodies are members (bodily parts) of Christ (the Messiah)? Am I therefore to take the parts of Christ and make [them] parts of a prostitute? Never! Never!

16 Or do you not know and realize that when a man joins himself to a prostitute, he becomes one body with her? The two, it is written, shall become one flesh.(A)

17 But the person who is united to the Lord becomes one spirit with Him.

18 Shun immorality and all sexual looseness [flee from impurity in thought, word, or deed]. Any other sin which a man commits is one outside the body, but he who commits sexual immorality sins against his own body.

19 Do you not know that your body is the temple (the very sanctuary) of the Holy Spirit Who lives within you, Whom you have received [as a Gift] from God? You are not your own,

20 You were bought with a price [purchased with a [b]preciousness and paid for, [c]made His own]. So then, honor God and bring glory to Him in your body.

Footnotes

  1. 1 Corinthians 6:13 The Cambridge Bible. See also Rom. 8:11; I Cor. 15:35-54.
  2. 1 Corinthians 6:20 Joseph Thayer, A Greek-English Lexicon.
  3. 1 Corinthians 6:20 Joseph Thayer, A Greek-English Lexicon.

How is it that when you have something against another Christian, you “go to law” and ask a heathen court to decide the matter instead of taking it to other Christians to decide which of you is right? Don’t you know that someday we Christians are going to judge and govern the world? So why can’t you decide even these little things among yourselves? Don’t you realize that we Christians will judge and reward the very angels in heaven? So you should be able to decide your problems down here on earth easily enough. Why then go to outside judges who are not even Christians?[a] I am trying to make you ashamed. Isn’t there anyone in all the church who is wise enough to decide these arguments? But, instead, one Christian sues another and accuses his Christian brother in front of unbelievers.

To have such lawsuits at all is a real defeat for you as Christians. Why not just accept mistreatment and leave it at that? It would be far more honoring to the Lord to let yourselves be cheated. But, instead, you yourselves are the ones who do wrong, cheating others, even your own brothers.

9-10 Don’t you know that those doing such things have no share in the Kingdom of God? Don’t fool yourselves. Those who live immoral lives, who are idol worshipers, adulterers or homosexuals—will have no share in his Kingdom. Neither will thieves or greedy people, drunkards, slanderers, or robbers. 11 There was a time when some of you were just like that but now your sins are washed away, and you are set apart for God; and he has accepted you because of what the Lord Jesus Christ and the Spirit of our God have done for you.

12 I can do anything I want to if Christ has not said no,[b] but some of these things aren’t good for me. Even if I am allowed to do them, I’ll refuse to if I think they might get such a grip on me that I can’t easily stop when I want to. 13 For instance, take the matter of eating. God has given us an appetite for food and stomachs to digest it. But that doesn’t mean we should eat more than we need. Don’t think of eating as important because someday God will do away with both stomachs and food.

But sexual sin is never right: our bodies were not made for that but for the Lord, and the Lord wants to fill our bodies with himself. 14 And God is going to raise our bodies from the dead by his power just as he raised up the Lord Jesus Christ. 15 Don’t you realize that your bodies are actually parts and members of Christ? So should I take part of Christ and join him to a prostitute? Never! 16 And don’t you know that if a man joins himself to a prostitute she becomes a part of him and he becomes a part of her? For God tells us in the Scripture that in his sight the two become one person. 17 But if you give yourself to the Lord, you and Christ are joined together as one person.

18 That is why I say to run from sex sin. No other sin affects the body as this one does. When you sin this sin it is against your own body. 19 Haven’t you yet learned that your body is the home of the Holy Spirit God gave you, and that he lives within you? Your own body does not belong to you. 20 For God has bought you with a great price. So use every part of your body to give glory back to God because he owns it.

Footnotes

  1. 1 Corinthians 6:4 Why then go to outside judges who are not even Christians? or “Even the least capable people in the church should be able to decide these things for you.” Both interpretations are possible.
  2. 1 Corinthians 6:12 I can do anything I want to if Christ has not said no, literally, “All things are lawful for me.” Obviously, Paul is not here permitting sins such as just have been expressly prohibited in vv. 9-10. He is apparently quoting some in the church of lustful Corinth who were excusing their sins.