Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? how much more things that pertain to this life?

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

But brother goeth to law with brother, and that before the unbelievers.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Nay, ye do wrong, and defraud, and that your brethren.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

14 And God hath both raised up the Lord, and will also raise up us by his own power.

15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

17 But he that is joined unto the Lord is one spirit.

18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

How is it that when you have something against another Christian, you “go to law” and ask a heathen court to decide the matter instead of taking it to other Christians to decide which of you is right? Don’t you know that someday we Christians are going to judge and govern the world? So why can’t you decide even these little things among yourselves? Don’t you realize that we Christians will judge and reward the very angels in heaven? So you should be able to decide your problems down here on earth easily enough. Why then go to outside judges who are not even Christians?[a] I am trying to make you ashamed. Isn’t there anyone in all the church who is wise enough to decide these arguments? But, instead, one Christian sues another and accuses his Christian brother in front of unbelievers.

To have such lawsuits at all is a real defeat for you as Christians. Why not just accept mistreatment and leave it at that? It would be far more honoring to the Lord to let yourselves be cheated. But, instead, you yourselves are the ones who do wrong, cheating others, even your own brothers.

9-10 Don’t you know that those doing such things have no share in the Kingdom of God? Don’t fool yourselves. Those who live immoral lives, who are idol worshipers, adulterers or homosexuals—will have no share in his Kingdom. Neither will thieves or greedy people, drunkards, slanderers, or robbers. 11 There was a time when some of you were just like that but now your sins are washed away, and you are set apart for God; and he has accepted you because of what the Lord Jesus Christ and the Spirit of our God have done for you.

12 I can do anything I want to if Christ has not said no,[b] but some of these things aren’t good for me. Even if I am allowed to do them, I’ll refuse to if I think they might get such a grip on me that I can’t easily stop when I want to. 13 For instance, take the matter of eating. God has given us an appetite for food and stomachs to digest it. But that doesn’t mean we should eat more than we need. Don’t think of eating as important because someday God will do away with both stomachs and food.

But sexual sin is never right: our bodies were not made for that but for the Lord, and the Lord wants to fill our bodies with himself. 14 And God is going to raise our bodies from the dead by his power just as he raised up the Lord Jesus Christ. 15 Don’t you realize that your bodies are actually parts and members of Christ? So should I take part of Christ and join him to a prostitute? Never! 16 And don’t you know that if a man joins himself to a prostitute she becomes a part of him and he becomes a part of her? For God tells us in the Scripture that in his sight the two become one person. 17 But if you give yourself to the Lord, you and Christ are joined together as one person.

18 That is why I say to run from sex sin. No other sin affects the body as this one does. When you sin this sin it is against your own body. 19 Haven’t you yet learned that your body is the home of the Holy Spirit God gave you, and that he lives within you? Your own body does not belong to you. 20 For God has bought you with a great price. So use every part of your body to give glory back to God because he owns it.

Footnotes

  1. 1 Corinthians 6:4 Why then go to outside judges who are not even Christians? or “Even the least capable people in the church should be able to decide these things for you.” Both interpretations are possible.
  2. 1 Corinthians 6:12 I can do anything I want to if Christ has not said no, literally, “All things are lawful for me.” Obviously, Paul is not here permitting sins such as just have been expressly prohibited in vv. 9-10. He is apparently quoting some in the church of lustful Corinth who were excusing their sins.