1 Corinthians 7
King James Version
7 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6 But I speak this by permission, and not of commandment.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8 I say therefore to the unmarried and widows, it is good for them if they abide even as I.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20 Let every man abide in the same calling wherein he was called.
21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
23 Ye are bought with a price; be not ye the servants of men.
24 Brethren, let every man, wherein he is called, therein abide with God.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33 But he that is married careth for the things that are of the world, how he may please his wife.
34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1 Corinthians 7
Amplified Bible, Classic Edition
7 Now as to the matters of which you wrote me. It is well [and by that I mean advantageous, expedient, profitable, and wholesome] for a man not to touch a woman [to cohabit with her] but to remain unmarried.
2 But because of the temptation to impurity and to avoid immorality, let each [man] have his own wife and let each [woman] have her own husband.
3 The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband.
4 For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights].
5 Do not refuse and deprive and defraud each other [of your due marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves unhindered to prayer. But afterwards resume marital relations, lest Satan tempt you [to sin] through your lack of restraint of sexual desire.(A)
6 But I am saying this more as a matter of permission and concession, not as a command or regulation.
7 I wish that all men were like I myself am [in this matter of self-control]. But each has his own special gift from God, one of this kind and one of another.
8 But to the unmarried people and to the widows, I declare that it is well (good, advantageous, expedient, and wholesome) for them to remain [single] even as I do.
9 But if they have not self-control (restraint of their passions), they should marry. For it is better to marry than to be aflame [with passion and tortured continually with ungratified desire].
10 But to the married people I give charge—not I but the Lord—that the wife is not to separate from her husband.
11 But if she does [separate from and divorce him], let her remain single or else be reconciled to her husband. And [I charge] the husband [also] that he should not put away or divorce his wife.
12 To the rest I declare—I, not the Lord [for Jesus did not discuss this]—that if any brother has a wife who does not believe [in Christ] and she consents to live with him, he should not leave or divorce her.
13 And if any woman has an unbelieving husband and he consents to live with her, she should not leave or divorce him.
14 For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, [a]outside the Christian covenant), but as it is they are [b]prepared for God [pure and clean].
15 But if the unbelieving partner [actually] leaves, let him do so; in such [cases the remaining] brother or sister is not morally bound. But God has called us to peace.
16 For, wife, how can you be sure of converting and saving your husband? Husband, how can you be sure of converting and saving your wife?
17 Only, let each one [seek to conduct himself and regulate his affairs so as to] lead the life which the Lord has allotted and imparted to him and to which God has invited and summoned him. This is my order in all the churches.
18 Was anyone at the time of his summons [from God] already circumcised? Let him not seek to remove the evidence of circumcision. Was anyone at the time [God] called him uncircumcised? Let him not be circumcised.
19 For circumcision is nothing and counts for nothing, neither does uncircumcision, but [what counts is] keeping the commandments of God.
20 Everyone should remain after God calls him in the station or condition of life in which the summons found him.
21 Were you a slave when you were called? Do not let that trouble you. But if you are able to gain your freedom, avail yourself of the opportunity.
22 For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah).
23 You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ].
24 So, brethren, in whatever station or state or condition of life each one was when he was called, there let him continue with and close to God.
25 Now concerning the virgins (the marriageable [c]maidens) I have no command of the Lord, but I give my opinion and advice as one who by the Lord’s mercy is rendered trustworthy and faithful.
26 I think then, because of the impending distress [that is even now setting in], it is well (expedient, profitable, and wholesome) for a person to remain as he or she is.
27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
28 But if you do marry, you do not sin [in doing so], and if a virgin marries, she does not sin [in doing so]. Yet those who marry will have physical and earthly troubles, and I would like to spare you that.
29 I mean, brethren, the appointed time has been [d]winding down and it has grown very short. From now on, let even those who have wives be as if they had none,
30 And those who weep and mourn as though they were not weeping and mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything,
31 And those who deal with this world [[e]overusing the enjoyments of this life] as though they were not absorbed by it and as if they had no dealings with it. For the outward form of this world (the present world order) is passing away.
32 My desire is to have you free from all anxiety and distressing care. The unmarried man is anxious about the things of the Lord—how he may please the Lord;
33 But the married man is anxious about worldly matters—how he may please his wife—
34 And he is drawn in diverging directions [his interests are divided and he is distracted from his devotion to God]. And the unmarried woman or girl is concerned and anxious about the matters of the Lord, how to be wholly separated and set apart in body and spirit; but the married woman has her cares [centered] in earthly affairs—how she may please her husband.
35 Now I say this for your own welfare and profit, not to put [a halter of] restraint upon you, but to promote what is seemly and in good order and to secure your undistracted and undivided devotion to the Lord.
36 But if any man thinks that he is not acting properly toward and in regard to his virgin [that he is preparing disgrace for her or incurring reproach], in case she is passing the bloom of her youth and if there is need for it, let him do what to him seems right; he does not sin; let them marry.
37 But whoever is firmly established in his heart [strong in mind and purpose], not being forced by necessity but having control over his own will and desire, and has resolved this in his heart to keep his own virginity, he is doing well.
38 So also then, he [the father] who gives his virgin (his daughter) in marriage does well, and he [the father] who does not give [her] in marriage does better.
39 A wife is bound to her husband by law as long as he lives. If the husband dies, she is free to be married to whom she will, only [provided that he too is] in the Lord.
40 But in my opinion [a widow] is happier (more blessed and [f]to be envied) if she does not remarry. And also I think I have the Spirit of God.
Footnotes
- 1 Corinthians 7:14 Robert Jamieson, A.R. Fausset and David Brown, A Commentary on the Old and New Testaments.
- 1 Corinthians 7:14 Joseph Thayer, A Greek-English Lexicon.
- 1 Corinthians 7:25 Marvin Vincent, Word Studies.
- 1 Corinthians 7:29 Marvin Vincent, Word Studies.
- 1 Corinthians 7:31 Marvin Vincent, Word Studies.
- 1 Corinthians 7:40 Alexander Souter, Pocket Lexicon.
1 Corinthians 7
Living Bible
7 Now about those questions you asked in your last letter: my answer is that if you do not marry, it is good. 2 But usually it is best to be married, each man having his own wife, and each woman having her own husband, because otherwise you might fall back into sin.
3 The man should give his wife all that is her right as a married woman, and the wife should do the same for her husband: 4 for a girl who marries no longer has full right to her own body, for her husband then has his rights to it, too; and in the same way the husband no longer has full right to his own body, for it belongs also to his wife. 5 So do not refuse these rights to each other. The only exception to this rule would be the agreement of both husband and wife to refrain from the rights of marriage for a limited time, so that they can give themselves more completely to prayer. Afterwards, they should come together again so that Satan won’t be able to tempt them because of their lack of self-control.
6 I’m not saying you must marry, but you certainly may if you wish. 7 I wish everyone could get along without marrying, just as I do. But we are not all the same. God gives some the gift of a husband or wife, and others he gives the gift of being able to stay happily unmarried. 8 So I say to those who aren’t married and to widows—better to stay unmarried if you can, just as I am. 9 But if you can’t control yourselves, go ahead and marry. It is better to marry than to burn with lust.
10 Now, for those who are married I have a command, not just a suggestion. And it is not a command from me, for this is what the Lord himself has said: A wife must not leave her husband. 11 But if she is separated from him, let her remain single or else go back to him. And the husband must not divorce his wife.
12 Here I want to add some suggestions of my own. These are not direct commands from the Lord, but they seem right to me: If a Christian has a wife who is not a Christian, but she wants to stay with him anyway, he must not leave her or divorce her. 13 And if a Christian woman has a husband who isn’t a Christian, and he wants her to stay with him, she must not leave him. 14 For perhaps the husband who isn’t a Christian may become a Christian with the help of his Christian wife. And the wife who isn’t a Christian may become a Christian with the help of her Christian husband. Otherwise, if the family separates, the children might never come to know the Lord; whereas a united family may, in God’s plan, result in the children’s salvation.
15 But if the husband or wife who isn’t a Christian is eager to leave, it is permitted. In such cases the Christian husband or wife should not insist that the other stay, for God wants his children to live in peace and harmony. 16 For, after all, there is no assurance to you wives that your husbands will be converted if they stay; and the same may be said to you husbands concerning your wives.
17 But be sure in deciding these matters that you are living as God intended, marrying or not marrying in accordance with God’s direction and help, and accepting whatever situation God has put you into. This is my rule for all the churches.
18 For instance, a man who already has gone through the Jewish ceremony of circumcision before he became a Christian shouldn’t worry about it; and if he hasn’t been circumcised, he shouldn’t do it now. 19 For it doesn’t make any difference at all whether a Christian has gone through this ceremony or not. But it makes a lot of difference whether he is pleasing God and keeping God’s commandments. That is the important thing.
20 Usually a person should keep on with the work he was doing when God called him. 21 Are you a slave? Don’t let that worry you—but of course, if you get a chance to be free, take it. 22 If the Lord calls you, and you are a slave, remember that Christ has set you free from the awful power of sin; and if he has called you and you are free, remember that you are now a slave of Christ. 23 You have been bought and paid for by Christ, so you belong to him—be free now from all these earthly prides and fears.[a] 24 So, dear brothers, whatever situation a person is in when he becomes a Christian, let him stay there, for now the Lord is there to help him.
25 Now I will try to answer your other question. What about girls who are not yet married? Should they be permitted to do so? In answer to this question, I have no special command for them from the Lord. But the Lord in his kindness has given me wisdom that can be trusted, and I will be glad to tell you what I think.
26 Here is the problem: We Christians are facing great dangers to our lives at present. In times like these I think it is best for a person to remain unmarried. 27 Of course, if you already are married, don’t separate because of this. But if you aren’t, don’t rush into it at this time. 28 But if you men decide to go ahead anyway and get married now, it is all right; and if a girl gets married in times like these, it is no sin. However, marriage will bring extra problems that I wish you didn’t have to face right now.
29 The important thing to remember is that our remaining time is very short, and so are our opportunities for doing the Lord’s work.[b] For that reason those who have wives should stay as free as possible for the Lord; 30 happiness or sadness or wealth should not keep anyone from doing God’s work. 31 Those in frequent contact with the exciting things the world offers should make good use of their opportunities without stopping to enjoy them; for the world in its present form will soon be gone.
32 In all you do, I want you to be free from worry. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man can’t do that so well; he has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. It is the same with a girl who marries. She faces the same problem. A girl who is not married is anxious to please the Lord in all she is and does.[c] But a married woman must consider other things such as housekeeping and the likes and dislikes of her husband.
35 I am saying this to help you, not to try to keep you from marrying. I want you to do whatever will help you serve the Lord best, with as few other things as possible to distract your attention from him.
36 But if anyone feels he ought to marry because he has trouble controlling his passions, it is all right; it is not a sin; let him marry. 37 But if a man has the willpower not to marry and decides that he doesn’t need to and won’t, he has made a wise decision. 38 So the person who marries does well, and the person who doesn’t marry does even better.
39 The wife is part of her husband as long as he lives; if her husband dies, then she may marry again, but only if she marries a Christian. 40 But in my opinion she will be happier if she doesn’t marry again; and I think I am giving you counsel from God’s Spirit when I say this.
Footnotes
- 1 Corinthians 7:23 be free now from all these earthly prides and fears, literally, “become not bondservants of men.”
- 1 Corinthians 7:29 and so are our opportunities for doing the Lord’s work, implied. those who have wives should stay as free as possible for the Lord, literally, “those who have wives may be as though they didn’t.”
- 1 Corinthians 7:34 in all she is and does, literally, “pure in body and in spirit.”
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.