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Life within marriage

Let me now turn to the matters you wrote about. “It is good for a man to have no sexual contact with a woman.” Well, yes; but the temptation to immorality means that every man should maintain sexual relations with his own wife, and every woman with her own husband. The man should give his wife her marital rights, and the woman should do the same for her husband. The woman isn’t in charge of her own body; her husband is. In the same way, the man isn’t in charge of his own body; his wife is. Don’t deny one another, except perhaps by agreement for a period of time, so that you may have more space for prayer. But then come together again, in case the satan might tempt you because of your weakness of will.

I’m not saying this as a command, but as a concession. I would be happy to see everyone be in the same situation as myself. But each person has his or her own gift from God, one this way, another that way.

Marriage and divorce

To unmarried people, and to widows, I have this to say: it’s perfectly all right for you to remain like me. But if you don’t have power over your passions, then get married. Much better to marry than to have desire smoldering away inside you!

10 I have a command, too, for married people—actually, it’s not just from me, it’s from the Lord: that a woman should not separate from her husband. 11 If she does, she should remain unmarried or return to her husband. So, too, a man should not divorce his wife.

12 To everyone else I have this to say (this is just me, not the Lord). If a Christian has an unbelieving wife, and she is happy to live with him, he shouldn’t divorce her. 13 If a woman has an unbelieving husband, and he is happy to live with her, she shouldn’t divorce him. 14 The unbelieving husband, you see, is made holy by his wife, and the unbelieving wife is made holy by her husband; otherwise your children would be impure, whereas in fact they are holy. 15 But if the unbelieving partner wants to separate, let them separate; a brother or sister is not bound in a case like that. God has called you in peace. 16 If you’re a wife, how d’you know whether or not you will save your husband? If you’re a husband, how d’you know whether or not you will save your wife?

Stay the way you were called

17 This is the overriding rule: everyone should conduct their lives as the Lord appointed, as God has called them. This is what I lay down in all the churches. 18 If someone was circumcised when he was called, he shouldn’t try to remove the marks. If someone was uncircumcised when he was called, he shouldn’t get circumcised. 19 Circumcision is nothing; uncircumcision is nothing; what matters is keeping God’s commandments!

20 Everyone should stay within the calling they had when they were called. 21 Were you a slave when you were called? Don’t worry about it (but if you get the chance of freedom, seize it!). 22 The one who is in the Lord and called as a slave is the Lord’s freedman, just as the one who is called as a free person is the Messiah’s slave. 23 You were bought at a high price; don’t become the slaves of human beings. 24 So, brothers and sisters, let each person remain before God in the state in which they were called.

On remaining unmarried

25 Now when it comes to unmarried people, I have no command from the Lord, but I give my opinion as (thanks to the Lord’s mercy!) a trustworthy person. 26 This, then, is what I think is for the best: just at the moment we are in the middle of a very difficult time, and it’s best for people to remain as they are. 27 Are you bound to a wife? Don’t try to dissolve the marriage. Have you had your marriage dissolved? Don’t look for another wife. 28 But if you do marry, you are not sinning, and if an unmarried woman marries, she is not sinning. But people who go that way will have trouble at a human level, and I would prefer to spare you that.

29 This is what I mean, my brothers and sisters. The present situation won’t last long; for the moment, let those who have wives live as though they weren’t married, 30 those who weep as though they were not weeping, those who celebrate as though they were not celebrating, those who buy as though they had no possessions, 31 those who use the world as though they were not making use of it. The pattern of this world, you see, is passing away.

Divided loyalties

32 I want you to be free from worries. The unmarried man worries about the things of the Lord, how to please the Lord; 33 but the married man worries about the things of the world, in other words, how to please his wife— 34 and he is pulled in both directions. So too the unmarried woman or girl worries about the things of the Lord, how to be holy both in body and spirit; but the married woman worries about the things of the world, in other words, how to please her husband.

35 I’m saying this for your own benefit. I’m not placing restrictions on you; my aim is that nothing will get in the way of your appropriate behavior and steady devotion to the Lord.

36 If anyone thinks he is behaving improperly towards his fiancée—if he finds the situation overly stressful, and matters reach a point of necessity—then let him do as he wishes, he won’t be sinning: let them marry. 37 But the man who settles it firmly in his heart and is not under necessity, but in control of his own will, and has made his judgment in his own heart to keep her as his fiancée, will do well. 38 So the one who marries his fiancée will do well; and the one who holds back from marrying will do better.

39 A woman is bound in marriage as long as her husband lives. But if the husband dies she is free to marry anyone she likes, only in the Lord. 40 But in my opinion she is happier if she remains as she is. And I think I too have the spirit of God.

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But I speak this by permission, and not of commandment.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.