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Prophecy and Languages

14 Keep on pursuing love, and keep on desiring spiritual gifts, especially the ability to prophesy. For the person who speaks in a foreign[a] language is not actually speaking to people but to God. Indeed, no one understands him, because he is talking about secrets by the Spirit.[b] But the person who prophesies speaks to people for their upbuilding, encouragement, and comfort. The person who speaks in a foreign language builds himself up, but the person who prophesies builds up the church. Now I wish that all of you could speak in foreign languages, but especially that you could prophesy. The person who prophesies is more important than the person who speaks in a foreign language, unless he interprets it so that the church may be built up.

Indeed, brothers, if I come to you speaking in foreign languages, what good will I be to you unless I speak to you in some revelation, knowledge, prophecy, or teaching? In the same way, lifeless instruments like the flute or harp produce sounds. But if there’s no difference in the notes, how can a person tell what tune is being played? For example, if a bugle doesn’t sound a clear call, who will get ready for battle? In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You’ll be talking into the air!

10 There are, I suppose, many different languages[c] in the world, yet none of them is without meaning. 11 If I don’t know the meaning of the language,[d] I will be a foreigner to the speaker and the speaker will be a foreigner to me. 12 In the same way, since you’re so desirous of spiritual gifts, you must keep on desiring them for building up the church.

13 Therefore, the person who speaks in a foreign language should pray for the ability to interpret it. 14 For if I pray in a foreign language, my spirit prays but my mind is not productive. 15 What does this mean? I will pray with my spirit, but I will also pray with my mind. I will sing psalms with my spirit, but I will also sing psalms with my mind. 16 Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person[e] say “Amen” to your thanksgiving, since he does not know what you’re saying? 17 It’s good for you to give thanks, but it does not build up the other person. 18 I thank God that I speak in foreign languages more than all of you. 19 But in church I would rather speak five words with my mind to instruct others than 10,000 words in a foreign language.

20 Brothers, stop being[f] childish in your thinking. Be like infants with respect to evil, but think like adults. 21 In the Law it is written,

“By means of foreign languages
    and through the mouths of foreigners
I will speak to this people,
    but even then they will not listen to me,”[g]
        declares the Lord.

22 Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers. 23 Now if the whole church gathers in the same place and everyone is speaking in foreign languages, when uneducated people or unbelievers come in, they will say that you are out of your mind, won’t they? 24 But if everyone is prophesying, when an unbeliever or an uneducated person comes in he will be convicted and examined by everything that’s happening.[h] 25 His secret, inner heart will become known, and so he will bow down to the ground and worship God, declaring, “God is truly among you!”

Maintain Order in the Church

26 What, then, does this mean,[i] brothers? When you gather, everyone has a psalm, teaching, revelation, foreign language, or interpretation. Everything must be done for upbuilding. 27 If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret. 28 If an interpreter is not present, the speaker[j] should remain silent in the church and speak to himself and God.

29 Two or three prophets should speak, and others should weigh carefully what is said. 30 If a revelation is made to another person who is seated, the first person should be silent. 31 For everyone can prophesy in turn, so that everyone can be instructed and everyone can be encouraged. 32 The spirits of prophets are subject to the prophets, 33 for God[k] is not a God of disorder but of peace.

As[l] in all the churches of the saints, 34 the women must keep silent in the churches. They are not allowed to speak out, but must place themselves in submission, as the oral[m] law also says. 35 If they want to learn anything, they should ask their own husbands at home, for it is inappropriate for a woman to speak out in church.[n]

36 Did God’s word originate with you? Are you the only ones[o] it has reached? 37 If anyone thinks he is a prophet or a spiritual person, he must acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, he should be ignored.[p]

39 Therefore, my brothers, desire the ability to prophesy, and do not prevent others from speaking in foreign languages. 40 But everything must be done in a proper and orderly way.

Footnotes

  1. 1 Corinthians 14:2 The Gk. lacks foreign; and so throughout 14:39
  2. 1 Corinthians 14:2 Or with his spirit
  3. 1 Corinthians 14:10 Or sounds
  4. 1 Corinthians 14:11 Or sound
  5. 1 Corinthians 14:16 Lit. the person who occupies the place of the uneducated
  6. 1 Corinthians 14:20 Or do not be
  7. 1 Corinthians 14:21 Isa 28:11-12
  8. 1 Corinthians 14:24 The Gk. lacks that’s happening
  9. 1 Corinthians 14:26 The Gk. lacks does this mean
  10. 1 Corinthians 14:28 Lit. present, he
  11. 1 Corinthians 14:33 Lit. he
  12. 1 Corinthians 14:33 Or peace, as in all the churches of the saints. 34 The
  13. 1 Corinthians 14:34 The Gk. lacks oral
  14. 1 Corinthians 14:35 Other mss. place vv. 34 and 35 after v. 40.
  15. 1 Corinthians 14:36 The Gk. is a pl. masc. pronoun
  16. 1 Corinthians 14:38 Other mss. read If he is ignorant of this, he should remain ignorant

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant