Whoever has been (A)born of God does not sin, for (B)His seed remains in him; and he cannot sin, because he has been born of God.

The Imperative of Love(C)

10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

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No one who has been (A)born of God practices sin, because His seed remains in him; and he cannot sin continually, because he has been born of God. 10 By this the (B)children of God and the (C)children of the devil are obvious: [a]anyone who does not practice righteousness is not of God, nor the one who (D)does not love his (E)brother and sister.

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Footnotes

  1. 1 John 3:10 Lit everyone

No one who is born of God [deliberately, knowingly, and habitually] practices sin, because [a]God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him. 10 By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] [b]love his [believing] brother.

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Footnotes

  1. 1 John 3:9 I.e. in human terms, God’s seed is like a divine “genetic code” which is passed on to His children and produces in them the desire to live in a way which pleases Him.
  2. 1 John 3:10 See note 2:10.

No one who is born of God(A) will continue to sin,(B) because God’s seed(C) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(D) are and who the children of the devil(E) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(F) their brother and sister.(G)

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Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

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18 “The(A) Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me [a]to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To (B)set at liberty those who are [b]oppressed;

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Footnotes

  1. Luke 4:18 NU omits to heal the brokenhearted
  2. Luke 4:18 downtrodden

18 (A)The Spirit of the Lord is upon Me,
Because He anointed Me to bring good news to the poor.
He has sent Me to proclaim release to captives,
And recovery of sight to the blind,
To set free those who are oppressed,

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18 
The Spirit of the Lord is upon Me (the Messiah),
Because He has anointed Me to preach the good news to the poor.
He has sent Me to announce release (pardon, forgiveness) to the captives,
And recovery of sight to the blind,
To set free those who are oppressed (downtrodden, bruised, crushed by tragedy),

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18 “The Spirit of the Lord is on me,(A)
    because he has anointed me
    to proclaim good news(B) to the poor.
He has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,

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18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

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18 And (A)having been set free from sin, you became slaves of righteousness.

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18 and after being (A)freed from sin, you became slaves to righteousness.

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18 And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose].

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18 You have been set free from sin(A) and have become slaves to righteousness.(B)

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18 Being then made free from sin, ye became the servants of righteousness.

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22 But now (A)having been set free from sin, and having become slaves of God, you have your fruit [a]to holiness, and the end, everlasting life.

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Footnotes

  1. Romans 6:22 unto sanctification

22 But now having been (A)freed from sin and (B)enslaved to God, you [a]derive your [b](C)benefit, [c]resulting in sanctification, and (D)the outcome, eternal life.

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Footnotes

  1. Romans 6:22 Lit have
  2. Romans 6:22 Lit fruit
  3. Romans 6:22 Lit to sanctification

22 But now since you have been set free from sin and have become [willing] slaves to God, you have your benefit, resulting in sanctification [being made holy and set apart for God’s purpose], and the outcome [of this] is eternal life.

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22 But now that you have been set free from sin(A) and have become slaves of God,(B) the benefit you reap leads to holiness, and the result is eternal life.(C)

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22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

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Knowing the True—Rejecting the False

18 We know that (A)whoever is born of God does not sin; but he who has been born of God (B)keeps[a] [b]himself, and the wicked one does not touch him.

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Footnotes

  1. 1 John 5:18 guards
  2. 1 John 5:18 NU him

18 (A)We know that (B)no one who has been born of God [a]sins; but He who was born of God (C)keeps him, and (D)the evil one does not (E)touch him.

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Footnotes

  1. 1 John 5:18 Or sins continually

18 We know [with confidence] that anyone born of God does not habitually sin; but He (Jesus) who was born of God [carefully] keeps and protects him, and the evil one does not touch him.

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18 We know that anyone born of God(A) does not continue to sin; the One who was born of God keeps them safe, and the evil one(B) cannot harm them.(C)

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18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

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