17 (A)All unrighteousness is sin, and there is sin not leading to death.

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17 (A)All unrighteousness is sin, and (B)there is sin not leading to death.

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17 All wrongdoing is sin,(A) and there is sin that does not lead to death.(B)

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17 All unrighteousness is sin: and there is a sin not unto death.

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17 (A)All wrongdoing is sin, but there is sin that does not lead to death.

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Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. (A)He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, (B)that He might destroy the works of the devil. Whoever has been (C)born of God does not sin, for (D)His seed remains in him; and he cannot sin, because he has been born of God.

The Imperative of Love(E)

10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

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(A)Little children, make sure no one (B)deceives you; (C)the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is (D)of the devil; for the devil [a]has been sinning from the beginning. (E)The Son of God (F)appeared for this purpose, (G)to destroy the works of the devil. No one who has been (H)born of God practices sin, because His seed remains in him; and he cannot sin continually, because he has been born of God. 10 By this the (I)children of God and the (J)children of the devil are obvious: [b]anyone who does not practice righteousness is not of God, nor the one who (K)does not love his (L)brother and sister.

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Footnotes

  1. 1 John 3:8 Lit sins
  2. 1 John 3:10 Lit everyone

Dear children,(A) do not let anyone lead you astray.(B) The one who does what is right is righteous, just as he is righteous.(C) The one who does what is sinful is of the devil,(D) because the devil has been sinning from the beginning. The reason the Son of God(E) appeared was to destroy the devil’s work.(F) No one who is born of God(G) will continue to sin,(H) because God’s seed(I) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(J) are and who the children of the devil(K) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(L) their brother and sister.(M)

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Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

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Little children, (A)let no one deceive you. (B)Whoever practices righteousness is righteous, as he is righteous. (C)Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was (D)to destroy the works of the devil. (E)No one born of God makes a practice of sinning, for God's[a] seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, (F)nor is the one who (G)does not love his brother.

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Footnotes

  1. 1 John 3:9 Greek his

19 And by this we [a]know (A)that we are of the truth, and shall [b]assure our hearts before Him.

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Footnotes

  1. 1 John 3:19 NU shall know
  2. 1 John 3:19 persuade, set at rest

19 We will know by this that we are (A)of the truth, and will set our heart at ease before Him,

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19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence:

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19 And hereby we know that we are of the truth, and shall assure our hearts before him.

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19 By this we shall know that we are of the truth and reassure our heart before him;

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34 (A)Awake to righteousness, and do not sin; (B)for some do not have the knowledge of God. (C)I speak this to your shame.

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34 (A)Sober up [a]morally and stop sinning, for some have (B)no knowledge of God. (C)I say this to your shame.

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Footnotes

  1. 1 Corinthians 15:34 Lit righteously

34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(A)—I say this to your shame.(B)

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34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

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34 (A)Wake up from your drunken stupor, as is right, and do not go on sinning. For (B)some have no knowledge of God. (C)I say this to your shame.

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16 Do you not know that (A)to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

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16 Do you not (A)know that the one to whom you present yourselves as (B)slaves for obedience, you are slaves of that same one whom you obey, either of (C)sin [a]resulting in death, or of obedience [b]resulting in righteousness?

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Footnotes

  1. Romans 6:16 Lit to death
  2. Romans 6:16 Lit to righteousness

16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(A)—whether you are slaves to sin,(B) which leads to death,(C) or to obedience, which leads to righteousness?

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16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

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16 Do you not know that if you present yourselves (A)to anyone as obedient slaves,[a] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

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Footnotes

  1. Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20