And the king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, because he does not prophesy anything good regarding me, but only bad. He is Micaiah the son of Imlah.” But Jehoshaphat said, “May the king not say so.”

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The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate(A) him because he never prophesies anything good(B) about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

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And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

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So the king of Israel said to Jehoshaphat, “There is still one man, Micaiah the son of Imlah, by whom we may inquire of the Lord; but I hate him, because he does not prophesy good concerning me, but evil.”

And Jehoshaphat said, “Let not the king say such things!”

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Micaiah Predicts Defeat

13 Then the messenger who went to summon Micaiah spoke to him saying, “Behold now, the words of the prophets are [a]unanimously favorable to the king. Please let your word be like the word of one of them, and speak favorably.”

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Footnotes

  1. 1 Kings 22:13 Lit of one mouth

13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”(A)

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13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

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13 Then the messenger who had gone to call Micaiah spoke to him, saying, “Now listen, the words of the prophets with one accord encourage the king. Please, let your word be like the word of one of them, and speak encouragement.”

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14 They have (A)healed the brokenness of My people superficially,
Saying, ‘Peace, peace,’
But there is no peace.

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14 They dress the wound of my people
    as though it were not serious.
‘Peace, peace,’ they say,
    when there is no peace.(A)

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14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

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14 They have also (A)healed the [a]hurt of My people [b]slightly,
(B)Saying, ‘Peace, peace!’
When there is no peace.

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Footnotes

  1. Jeremiah 6:14 Lit. crushing
  2. Jeremiah 6:14 Superficially

17 They keep saying to those who (A)despise Me,
‘The Lord has said, “(B)You will have peace”’;
And as for everyone who walks in the (C)stubbornness of his own heart,
They say, ‘(D)Disaster will not come on you.’

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17 They keep saying(A) to those who despise me,
    ‘The Lord says: You will have peace.’(B)
And to all who follow the stubbornness(C) of their hearts
    they say, ‘No harm(D) will come to you.’

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17 They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.

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17 They continually say to those who despise Me,
‘The Lord has said, (A)“You shall have peace” ’;
And to everyone who (B)walks according to the [a]dictates of his own heart, they say,
(C)‘No evil shall come upon you.’ ”

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Footnotes

  1. Jeremiah 23:17 stubbornness or imagination

26 How long? Is there anything in the hearts of the prophets who prophesy falsehood, these prophets of the (A)deceitfulness of their own heart,

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26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions(A) of their own minds?(B)

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26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;

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26 How long will this be in the heart of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart,

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(A)Did you not see a false vision and tell a lying divination when you said, ‘The Lord declares,’ but it is not I who have spoken?”’”

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Have you not seen false visions(A) and uttered lying divinations when you say, “The Lord declares,” though I have not spoken?

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Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken?

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Have you not seen a futile vision, and have you not spoken false divination? You say, ‘The Lord says,’ but I have not spoken.”

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18 For such people are (A)slaves, not of our Lord Christ but of (B)their own [a]appetites; and by their (C)smooth and flattering speech they deceive the hearts of the unsuspecting.

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Footnotes

  1. Romans 16:18 Lit belly

18 For such people are not serving our Lord Christ,(A) but their own appetites.(B) By smooth talk and flattery they deceive(C) the minds of naive people.

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18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

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18 For those who are such do not serve our Lord [a]Jesus Christ, but (A)their own belly, and (B)by smooth words and flattering speech deceive the hearts of the simple.

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Footnotes

  1. Romans 16:18 NU, M omit Jesus