(A)Shepherd the flock of God which is among you, serving as overseers, (B)not by compulsion but [a]willingly, (C)not for dishonest gain but eagerly; nor as (D)being [b]lords over (E)those entrusted to you, but (F)being examples to the flock;

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Footnotes

  1. 1 Peter 5:2 NU adds according to God
  2. 1 Peter 5:3 masters

shepherd (A)the flock of God among you, exercising oversight, (B)not under compulsion but voluntarily, according to the will of God; and (C)not [a]with greed but with eagerness; nor yet as (D)domineering over [b]those assigned to your care, but by [c]proving to be [d](E)examples to the flock.

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Footnotes

  1. 1 Peter 5:2 Or for dishonest gain
  2. 1 Peter 5:3 Lit the allotments
  3. 1 Peter 5:3 Or becoming examples
  4. 1 Peter 5:3 Or role models

shepherd and guide and protect the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not [motivated] for shameful gain, but with wholehearted enthusiasm; not lording it over those assigned to your care [do not be arrogant or overbearing], but be examples [of Christian living] to the flock [set a pattern of integrity for your congregation].

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Heal the sick, [a]cleanse the lepers, [b]raise the dead, cast out demons. (A)Freely you have received, freely give.

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Footnotes

  1. Matthew 10:8 NU raise the dead, cleanse the lepers
  2. Matthew 10:8 M omits raise the dead

Heal the sick, raise the dead, cleanse those with leprosy, cast out demons. Freely you received, freely give.

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Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you have received, freely give.

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11 (A)“I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a [a]hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and (B)leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep.

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Footnotes

  1. John 10:12 hired man

11 (A)I am the good shepherd; the good shepherd (B)lays down His life for the sheep. 12 He who is a hired hand, and not a (C)shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees; and the wolf snatches them and scatters the flock. 13 He flees because he is a hired hand and does not care about the sheep.

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11 [a]I am the Good Shepherd. The Good Shepherd [b]lays down His [own] life for the sheep.(A) 12 But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them. 13 The man runs because he is a hired hand [who serves only for wages] and is not concerned about the [safety of the] sheep.

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Footnotes

  1. John 10:11 The fourth of the memorable “I am” statements. See note 6:35.
  2. John 10:11 A reference to the atoning sacrifice Jesus was going to make to provide the way for sinners to be saved and reconciled with God.

17 For we are not, as [a]so many, (A)peddling[b] the word of God; but as (B)of sincerity, but as from God, we speak in the sight of God in Christ.

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Footnotes

  1. 2 Corinthians 2:17 M the rest
  2. 2 Corinthians 2:17 adulterating for gain

17 For we are not like the many, [a](A)peddling the word of God, but (B)as from sincerity, but as from God, we speak in Christ (C)in the sight of God.

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Footnotes

  1. 2 Corinthians 2:17 Or diluting

17 For we are not like many, [acting like merchants] peddling God’s word [shortchanging and adulterating God’s message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.

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18 What is my reward then? That (A)when I preach the gospel, I may present the gospel [a]of Christ without charge, that I (B)may not abuse my authority in the gospel.

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Footnotes

  1. 1 Corinthians 9:18 NU omits of Christ

18 What, then, is my (A)reward? That, when I preach the gospel, I may offer the gospel (B)without charge, so as (C)not to make full use of my right in the gospel.

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18 What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.

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nor did we eat anyone’s bread [a]free of charge, but worked with (A)labor and toil night and day, that we might not be a burden to any of you, not because we do not have (B)authority, but to make ourselves an example of how you should follow us.

10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.

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Footnotes

  1. 2 Thessalonians 3:8 Lit. for nothing

nor did we (A)eat [a]anyone’s bread [b]without paying for it, but with (B)labor and hardship we kept (C)working night and day so that we would not be a burden to any of you; not because we do not have (D)the right to this, but in order to offer ourselves (E)as a role model for you, so that you would [c]follow our example. 10 For even (F)when we were with you, we used to give you this order: (G)if anyone is not willing to work, then he is not to eat, either.

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Footnotes

  1. 2 Thessalonians 3:8 Lit from anyone
  2. 2 Thessalonians 3:8 Lit freely
  3. 2 Thessalonians 3:9 Or imitate us

nor did we eat anyone’s bread without paying for it, but with labor and hardship we worked night and day [to pay our own way] so that we would not be a financial burden on any of you [for our support]; not because we do not have a right to such support, but [we provided our own financial support] to offer ourselves as a model for you, so that you would follow our example. 10 For even while we were with you, we used to give you this order: if anyone is not willing to work, then he is [a]not to eat, either.

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Footnotes

  1. 2 Thessalonians 3:10 I.e. if one is able, but unwilling to work to provide for himself or his family, it is unjust for him to receive the necessities of life provided free by those who willingly work.

By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction [a]does not slumber.

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Footnotes

  1. 2 Peter 2:3 M will not

and in their (A)greed they will (B)exploit you with (C)false words; (D)their judgment from long ago is not idle, and their destruction is not asleep.

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And in their greed they will exploit you with false arguments and twisted doctrine. Their sentence [of condemnation which God has decreed] from a time long ago is not idle [but is still in force], and their destruction and deepening misery is not asleep [but is on its way].

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15 They have forsaken the right way and gone astray, following the way of (A)Balaam the son of Beor, who loved the wages of unrighteousness; 16 but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.

17 (B)These are wells without water, [a]clouds carried by a tempest, for whom is reserved the blackness of darkness [b]forever.

Deceptions of False Teachers

18 For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who [c]have actually escaped from those who live in error.

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Footnotes

  1. 2 Peter 2:17 NU and mists
  2. 2 Peter 2:17 NU omits forever
  3. 2 Peter 2:18 NU are barely escaping

15 abandoning (A)the right way, they have gone astray, having followed (B)the way of Balaam, the son of Beor, who loved (C)the [a]reward of unrighteousness; 16 but he received a rebuke for his own offense, (D)for a mute donkey, speaking with a human voice, restrained the insanity of the prophet.

17 These are (E)springs without water and mists driven by a storm, (F)for whom the [b]black darkness has been reserved. 18 For, while speaking out (G)arrogant words of no (H)value they (I)entice by fleshly desires, by (J)indecent behavior, those who barely (K)escape from the ones who live in error,

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Footnotes

  1. 2 Peter 2:15 Or wages
  2. 2 Peter 2:17 Lit blackness of darkness

15 Abandoning the straight road [that is, the right way to live], they have gone astray; they have followed the way of [the false teacher] Balaam the son of Beor, who loved the reward of wickedness;(A) 16 but he was rebuked for his own transgression: a mute donkey spoke with a man’s voice and restrained the prophet’s madness.(B)

17 These [false teachers] are springs without water and mists driven by a tempest, for whom is reserved the gloom of black darkness. 18 For uttering arrogant words of vanity [pompous words disguised to sound scholarly or profound, but meaning nothing and containing no spiritual truth], they beguile and lure using lustful desires, by sensuality, those who barely escape from the ones who live in error.

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