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1 Peter 3
New American Bible (Revised Edition)

Chapter 3

Christian Spouses. 1 [a]Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct 2 when they observe your reverent and chaste behavior.(A) 3 Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes,(B) 4 but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God. 5 For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands; 6 thus Sarah obeyed Abraham, calling him “lord.” You are her children when you do what is good and fear no intimidation.

7 (C)Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered.[b]

Christian Conduct.[c] 8 Finally, all of you, be of one mind, sympathetic, loving toward one another, compassionate, humble. 9 Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might inherit a blessing.(D) 10 For:

“Whoever would love life(E)
    and see good days
must keep the tongue from evil
    and the lips from speaking deceit,
11 must turn from evil and do good,
    seek peace and follow after it.
12 For the eyes of the Lord are on the righteous
    and his ears turned to their prayer,
but the face of the Lord is against evildoers.”

Christian Suffering.[d] 13 Now who is going to harm you if you are enthusiastic for what is good? 14 But even if you should suffer because of righteousness, blessed are you. Do not be afraid or terrified with fear of them, 15 but sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope,(F) 16 but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame. 17 For it is better to suffer for doing good, if that be the will of God, than for doing evil.

18 For Christ also suffered[e] for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit.(G) 19 In it he also went to preach to the spirits in prison,[f] 20 who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water.(H) 21 This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God[g] for a clear conscience, through the resurrection of Jesus Christ,(I) 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.(J)

Footnotes

  1. 3:1–6 The typical marital virtues of women of the ancient world, obedience, reverence, and chastity (1 Pt 3:1–2), are outlined here by the author, who gives them an entirely new motivation: Christian wives are to be virtuous so that they may be instrumental in the conversion of their husbands. In imitation of holy women in the past (1 Pt 3:5) they are to cultivate the interior life (1 Pt 3:4) instead of excessive concern with their appearance (1 Pt 3:3).
  2. 3:7 Husbands who do not respect their wives will have as little success in prayer as those who, according to Paul, have no love: their prayers will be “a resounding gong or a clashing cymbal” (1 Cor 13:1). Consideration for others is shown as a prerequisite for effective prayer also in Mt 5:23–24; 1 Cor 11:20–22; Jas 4:3. After all, whatever the social position of women in the world and in the family, they are equal recipients of the gift of God’s salvation. Paul is very clear on this point, too (see 1 Cor 11:11–12; Gal 3:28).
  3. 3:8–12 For the proper ordering of Christian life in its various aspects as described in 1 Pt 2:11–3:9, there is promised the blessing expressed in Ps 34:13–17. In the Old Testament this refers to longevity and prosperity; here, it also refers to eternal life.
  4. 3:13–22 This exposition, centering on 1 Pt 3:17, runs as follows: by his suffering and death Christ the righteous one saved the unrighteous (1 Pt 3:18); by his resurrection he received new life in the spirit, which he communicates to believers through the baptismal bath that cleanses their consciences from sin. As Noah’s family was saved through water, so Christians are saved through the waters of baptism (1 Pt 3:19–22). Hence they need not share the fear of sinners; they should rather rejoice in suffering because of their hope in Christ. Thus their innocence disappoints their accusers (1 Pt 3:13–16; cf. Mt 10:28; Rom 8:35–39).
  5. 3:18 Suffered: very many ancient manuscripts and versions read “died.” Put to death in the flesh: affirms that Jesus truly died as a human being. Brought to life in the spirit: that is, in the new and transformed existence freed from the limitations and weaknesses of natural human life (cf. 1 Cor 15:45).
  6. 3:19 The spirits in prison: it is not clear just who these spirits are. They may be the spirits of the sinners who died in the flood, or angelic powers, hostile to God, who have been overcome by Christ (cf. 1 Pt 3:22; Gn 6:4; Enoch 6–36, especially 21:6; 2 Enoch 7:1–5).
  7. 3:21 Appeal to God: this could also be translated “pledge,” that is, a promise on the part of Christians to live with a good conscience before God, or a pledge from God of forgiveness and therefore a good conscience for us.
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1 Peter 3
New International Version

3 Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives, 2 when they see the purity and reverence of your lives. 3 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(D) 4 Rather, it should be that of your inner self,(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(F) 5 For this is the way the holy women of the past who put their hope in God(G) used to adorn themselves.(H) They submitted themselves to their own husbands, 6 like Sarah, who obeyed Abraham and called him her lord.(I) You are her daughters if you do what is right and do not give way to fear.

7 Husbands,(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

8 Finally, all of you, be like-minded,(K) be sympathetic, love one another,(L) be compassionate and humble.(M) 9 Do not repay evil with evil(N) or insult with insult.(O) On the contrary, repay evil with blessing,(P) because to this(Q) you were called(R) so that you may inherit a blessing.(S) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](T)

13 Who is going to harm you if you are eager to do good?(U) 14 But even if you should suffer for what is right, you are blessed.(V) “Do not fear their threats[b]; do not be frightened.”[c](W) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(X) to everyone who asks you to give the reason for the hope(Y) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(Z) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(AA) 17 For it is better, if it is God’s will,(AB) to suffer for doing good(AC) than for doing evil. 18 For Christ also suffered once(AD) for sins,(AE) the righteous for the unrighteous, to bring you to God.(AF) He was put to death in the body(AG) but made alive in the Spirit.(AH) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(AI)— 20 to those who were disobedient long ago when God waited patiently(AJ) in the days of Noah while the ark was being built.(AK) In it only a few people, eight in all,(AL) were saved(AM) through water, 21 and this water symbolizes baptism that now saves you(AN) also—not the removal of dirt from the body but the pledge of a clear conscience(AO) toward God.[e] It saves you by the resurrection of Jesus Christ,(AP) 22 who has gone into heaven(AQ) and is at God’s right hand(AR)—with angels, authorities and powers in submission to him.(AS)

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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