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Àdúrà Hana

Hana sì gbàdúrà pé:

“Ọkàn mi yọ̀ sí Olúwa;
    Ìwo agbára mi ni a sì gbé sókè sí Olúwa.
Ẹnu mi sì gbòòrò lórí àwọn ọ̀tá mi,
    nítorí ti èmi yọ̀ ni ìgbàlà rẹ̀.

“Kò sí ẹni tí ó mọ́ bi Olúwa;
    kò sí ẹlòmíràn bí kò ṣe ìwọ;
    kò sì sí àpáta bi Ọlọ́run wa.

“Má ṣe halẹ̀;
    má ṣe jẹ́ kí ìgbéraga ti ẹnu yín jáde
nítorí pé Ọlọ́run olùmọ̀ ni Olúwa,
    láti ọ̀dọ̀ rẹ̀ wá ni a ti ń wọn ìwà.

“Ọ̀run àwọn alágbára ti ṣẹ́,
    àwọn tí ó ṣe aláìlera ni a fi agbára dì ní àmùrè.
Àwọn tí ó yọ̀ fún oúnjẹ ti fi ara wọn ṣe alágbàṣe,
    àwọn tí ebi ń pa kò sì ṣe aláìní.
Tó bẹ́ẹ̀ tí àgàn fi bí méje.
    Ẹni tí ó bímọ púpọ̀ sì di aláìlágbára.

Olúwa pa ó sì sọ di ààyè;
    ó mú sọ̀kalẹ̀ lọ sí isà òkú, ó sì gbé dìde.
Olúwa sọ di tálákà; ó sì sọ di ọlọ́rọ̀;
    ó rẹ̀ sílẹ̀, ó sì gbé sókè.
Ó gbé tálákà sókè láti inú erùpẹ̀ wá,
    ó gbé alágbe sókè láti orí òkìtì eérú wá,
láti mú wọn jókòó pẹ̀lú àwọn ọmọ-aládé,
    láti mu wọn jogún ìtẹ́ ògo:

“Nítorí pé ọ̀wọ́n ayé ti Olúwa ni,
    ó sì ti gbé ayé ka orí wọn
Yóò pa ẹsẹ̀ àwọn ènìyàn mímọ́ rẹ̀ mọ́,
    àwọn ènìyàn búburú ni yóò dákẹ́ ní òkùnkùn.

“Nípa agbára kò sí ọkùnrin tí yóò borí.
10     A ó fọ́ àwọn ọ̀tá Olúwa túútúú;
láti ọ̀run wá ni yóò sán àrá sí wọn;
    Olúwa yóò ṣe ìdájọ́ òpin ayé.

“Yóò fi agbára fún ọba rẹ̀,
    yóò si gbé ìwo ẹni ààmì òróró rẹ̀ sókè.”

11 Elkana sì lọ sí Rama sí ilé rẹ̀, Ọmọ náà sì ń ṣe ìránṣẹ́ fún Olúwa níwájú Eli àlùfáà.

Àwọn ọmọ Eli búburú

12 Àwọn ọmọ Eli sì jẹ́ ọmọ Beliali; wọn kò mọ Olúwa. 13 Iṣẹ́ àwọn àlùfáà pẹ̀lú àwọn ènìyàn ni pé nígbà tí ẹnìkan bá ṣe ìrúbọ, ìránṣẹ́ àlùfáà á dé, nígbà tí ẹran náà bá ń hó lórí iná, pẹ̀lú ọ̀pá-ẹran náà oníga mẹ́ta ní ọwọ́ rẹ̀. 14 Òun a sì fi gún inú apẹ, tàbí àgé tàbí ọpọ́n, tàbí ìkòkò, gbogbo èyí tí ọ̀pá-ẹran oníga náà bá mú wá sí òkè, àlùfáà á mú un fún ara rẹ̀. Bẹ́ẹ̀ ni wọ́n ń ṣe sí gbogbo Israẹli tí ó wá sí ibẹ̀ ní Ṣilo. 15 Pẹ̀lú, kí wọn tó sun ọ̀rá náà, ìránṣẹ́ àlùfáà á dé, á sì wí fún ọkùnrin tí ó ń ṣe ìrúbọ pé, “Fi ẹran fún mi láti sun fún àlùfáà; nítorí tí kì yóò gba ẹran sísè lọ́wọ́ rẹ, bí kò ṣe tútù.”

16 Bí ọkùnrin náà bá sì wí fún un pé, “Jẹ́ kí wọn ó sun ọ̀rá náà nísinsin yìí, kí o sì mú iyekíye tí ọkàn rẹ̀ bá fẹ́,” nígbà náà ni yóò dá a lóhùn pé, “Bẹ́ẹ̀ kọ́, ṣùgbọ́n kí ìwọ ó fi í fún mi nísinsin yìí, bí kó ṣe bẹ́ẹ̀, èmi ó fi agbára gbà á.”

17 Ẹ̀ṣẹ̀ àwọn ọ̀dọ́mọkùnrin náà sì tóbi gidigidi níwájú Olúwa: nítorí tí àwọn ènìyàn kórìíra ẹbọ Olúwa.

18 Ṣùgbọ́n Samuẹli ń ṣe ìránṣẹ́ níwájú Olúwa, ọmọdé, ti a wọ̀ ní efodu ọ̀gbọ̀. 19 Pẹ̀lúpẹ̀lú, ìyá rẹ̀ máa ń dá aṣọ ìlekè péńpé fún un, a sì máa mú wá fún un lọ́dọọdún, nígbà tí ó bá bá ọkọ rẹ̀ gòkè wá láti ṣe ìrúbọ ọdún. 20 Eli súre fún Elkana àti aya rẹ̀ pé, “Kí Olúwa fún ọ ní irú-ọmọ láti ara obìnrin yìí wá, nítorí ẹ̀bùn tí ó béèrè tí ó sì tún fún Olúwa.” Wọ́n sì lọ sí ilé wọn. 21 Olúwa si bojú wo Hana, ó sì lóyún, ó bí ọmọkùnrin mẹ́ta àti ọmọbìnrin méjì. Samuẹli ọmọ náà sì ń dàgbà níwájú Olúwa.

22 Eli sì di arúgbó gidigidi, ó sì gbọ́ gbogbo èyí ti àwọn ọmọ rẹ̀ ṣe sí gbogbo Israẹli; àti bi wọ́n ti máa ń bá àwọn obìnrin sùn, tí wọ́n máa ń péjọ ní ẹnu-ọ̀nà àgọ́ àjọ. 23 Ó sì wí fún wọn pé, kí ni ó ti ri “Èétirí tí èmi fi ń gbọ́ irú nǹkan bẹ́ẹ̀ sí yín? Nítorí tí èmi ń gbọ́ iṣẹ́ búburú yín láti ọ̀dọ̀ gbogbo ènìyàn. 24 Bẹ́ẹ̀ kọ́ ẹ̀yin ọmọ mi, nítorí kì ṣe ìròyìn rere èmi gbọ́; ẹ̀yin mú ènìyàn Ọlọ́run dẹ́ṣẹ̀. 25 Bí ẹnìkan bá ṣẹ̀ sí ẹnìkejì, onídàájọ́ yóò ṣe ìdájọ́ rẹ̀: ṣùgbọ́n bí ẹnìkan bá ṣẹ̀ sí Olúwa, ta ni yóò bẹ̀bẹ̀ fún un?” Wọn kò sì fi etí sí ohùn baba wọn, nítorí tí Olúwa ń fẹ́ pa wọ́n.

26 Ọmọ náà Samuẹli ń dàgbà, ó sì rí ojúrere lọ́dọ̀ Olúwa, àti ènìyàn pẹ̀lú.

Wòlíì sọtẹ́lẹ̀ nípa ilé Eli

27 Ènìyàn Ọlọ́run kan tọ Eli wá, ó sì wí fún un pé, “Báyìí ni Olúwa wí, ‘Èmi fi ara mi hàn ní gbangba fún ilé baba rẹ, nígbà tí wọ́n ń bẹ ní Ejibiti nínú ilé Farao. 28 Èmi sì yàn án kúrò láàrín gbogbo ẹ̀yà Israẹli láti jẹ́ àlùfáà mi, láti rú ẹbọ lórí pẹpẹ mi, láti fi tùràrí jóná, láti wọ efodu níwájú mi, èmi sì fi gbogbo ẹbọ tí ọmọ Israẹli máa ń fi iná sun fún ìdílé baba rẹ̀. 29 Èéha ṣe tí ẹ̀yin fi tàpá sí ẹbọ àti ọrẹ mi, tí mo pàṣẹ ní ibùjókòó mi: ìwọ sì bu ọlá fún àwọn ọmọ rẹ jù mí lọ, tí ẹ sì fi gbogbo àṣàyàn ẹbọ Israẹli àwọn ènìyàn mi mú ara yín sanra.’

30 “Nítorí náà Olúwa Ọlọ́run Israẹli wí pé, ‘Èmi ti wí nítòótọ́ pé, ilé rẹ àti ilé baba rẹ, yóò máa rìn níwájú mi títí.’ Ṣùgbọ́n nísinsin yìí Olúwa wí pé, ‘Kí á má rí i! Àwọn tí ó bú ọlá fún mi ni èmi yóò bu ọlá fún, àti àwọn tí kò kà mí sí ni a ó sì ṣe aláìkàsí. 31 Kíyèsi i, àwọn ọjọ́ ń bọ̀ tí èmi ó gé agbára rẹ kúrò, àti agbára baba rẹ, tí kì yóò sí arúgbó kan nínú ilé rẹ. 32 Ìwọ yóò rí wàhálà ti Àgọ́, nínú gbogbo ọlá tí Ọlọ́run yóò fi fún Israẹli; kì yóò sí arúgbó kan nínú ilé rẹ láéláé. 33 Ọkùnrin tí ó jẹ́ tìrẹ, tí èmi kì yóò gé kúrò ní ibi pẹpẹ mi ni a ó dá sí láti sọkún yọ lójú àti láti banújẹ́: Ṣùgbọ́n gbogbo irú-ọmọ ilé rẹ̀ ni a ó fi idà pa ní ààbọ̀ ọjọ́ wọn.

34 “ ‘Kí ni ohun tí ó ṣẹlẹ̀ sí àwọn ọmọ ọkùnrin rẹ̀ méjèèjì, Hofini àti Finehasi, yóò jẹ́ ààmì fún ọ—àwọn méjèèjì yóò kú ní ọjọ́ kan náà. 35 Èmi yóò dìde fún ara mi láti gbé àlùfáà olódodo dìde fún ara mi ẹni tí yóò ṣe gẹ́gẹ́ bí ohun tí ó wà ní ọkàn mi àti inú mi: Èmi yóò fi ẹsẹ̀ ilé rẹ̀ múlẹ̀ gbọningbọnin òun yóò sì ṣe òjíṣẹ́ níwájú ẹni òróró mi ní ọjọ́ gbogbo. 36 Nígbà náà olúkúlùkù ẹnikẹ́ni tí ó bá kù ní ìdílé yín, yóò jáde wá yóò sì foríbalẹ̀ níwájú rẹ̀ nítorí ẹyọ fàdákà àti nítorí èépá àkàrà àti ẹ̀bẹ̀ pé, “Jọ̀wọ́ yàn mí sí ọ̀kan nínú iṣẹ́ àwọn àlùfáà, kí èmi kí ó le máa rí oúnjẹ jẹ.” ’ ”

Hannah’s Prayer

Then Hannah prayed and said:(A)

“My heart rejoices(B) in the Lord;
    in the Lord my horn[a](C) is lifted high.
My mouth boasts(D) over my enemies,(E)
    for I delight in your deliverance.

“There is no one holy(F) like(G) the Lord;
    there is no one besides you;
    there is no Rock(H) like our God.

“Do not keep talking so proudly
    or let your mouth speak such arrogance,(I)
for the Lord is a God who knows,(J)
    and by him deeds(K) are weighed.(L)

“The bows of the warriors are broken,(M)
    but those who stumbled are armed with strength.(N)
Those who were full hire themselves out for food,
    but those who were hungry(O) are hungry no more.
She who was barren(P) has borne seven children,
    but she who has had many sons pines away.

“The Lord brings death and makes alive;(Q)
    he brings down to the grave and raises up.(R)
The Lord sends poverty and wealth;(S)
    he humbles and he exalts.(T)
He raises(U) the poor(V) from the dust(W)
    and lifts the needy(X) from the ash heap;
he seats them with princes
    and has them inherit a throne of honor.(Y)

“For the foundations(Z) of the earth are the Lord’s;
    on them he has set the world.
He will guard the feet(AA) of his faithful servants,(AB)
    but the wicked will be silenced in the place of darkness.(AC)

“It is not by strength(AD) that one prevails;
10     those who oppose the Lord will be broken.(AE)
The Most High will thunder(AF) from heaven;
    the Lord will judge(AG) the ends of the earth.

“He will give strength(AH) to his king
    and exalt the horn(AI) of his anointed.”

11 Then Elkanah went home to Ramah,(AJ) but the boy ministered(AK) before the Lord under Eli the priest.

Eli’s Wicked Sons

12 Eli’s sons were scoundrels; they had no regard(AL) for the Lord. 13 Now it was the practice(AM) of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat(AN) was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the person said to him, “Let the fat(AO) be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they[b] were treating the Lord’s offering with contempt.(AP)

18 But Samuel was ministering(AQ) before the Lord—a boy wearing a linen ephod.(AR) 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual(AS) sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed(AT) for and gave to[c] the Lord.” Then they would go home. 21 And the Lord was gracious to Hannah;(AU) she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew(AV) up in the presence of the Lord.

22 Now Eli, who was very old, heard about everything(AW) his sons were doing to all Israel and how they slept with the women(AX) who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God[d] may mediate for the offender; but if anyone sins against the Lord, who will(AY) intercede(AZ) for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

26 And the boy Samuel continued to grow(BA) in stature and in favor with the Lord and with people.(BB)

Prophecy Against the House of Eli

27 Now a man of God(BC) came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose(BD) your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense,(BE) and to wear an ephod(BF) in my presence. I also gave your ancestor’s family all the food offerings(BG) presented by the Israelites. 29 Why do you[e] scorn my sacrifice and offering(BH) that I prescribed for my dwelling?(BI) Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.(BJ)’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor,(BK) but those who despise(BL) me will be disdained.(BM) 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age,(BN) 32 and you will see distress(BO) in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.(BP) 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants(BQ) will die in the prime of life.

34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign(BR) to you—they will both die(BS) on the same day.(BT) 35 I will raise up for myself a faithful priest,(BU) who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed(BV) one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead,(BW) “Appoint me to some priestly office so I can have food to eat.(BX)”’”

Footnotes

  1. 1 Samuel 2:1 Horn here symbolizes strength; also in verse 10.
  2. 1 Samuel 2:17 Dead Sea Scrolls and Septuagint; Masoretic Text people
  3. 1 Samuel 2:20 Dead Sea Scrolls; Masoretic Text and asked from
  4. 1 Samuel 2:25 Or the judges
  5. 1 Samuel 2:29 The Hebrew is plural.