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Chapter 19

Jonathan Defends David.[a] Saul told his son Jonathan and all his servants that they should kill David, but Jonathan, Saul’s son, was very fond of David. Jonathan informed David about it saying, “Saul, my father, is seeking to kill you. Be on your guard tomorrow morning. Stay in some secret place and hide there. I will go out and stand beside my father in the field where you are. I will speak to him about you, and I will tell you what I discover.”

Jonathan spoke well of David to his father Saul. He said to him, “May the king not wrong his servant David, for he has not wronged you. What he has done has only been to your benefit. He risked his life when he killed the Philistine. The Lord won a great victory for all of Israel. You saw it and you rejoiced. Why would you sin against innocent blood by killing David for no reason?”

Saul listened to Jonathan, and Saul swore, “As the Lord lives, he will not be killed.” Jonathan then called David, and Jonathan informed him about all these things. Jonathan brought David to Saul, and he was in his presence as he had been before.

War broke out again, and David went out to fight against the Philistines. He struck them down, slaughtering many, and they fled from him.

David Is Saved by Michal. Now an evil spirit from the Lord was upon Saul, and he was sitting in his house, holding a javelin in his hand while David was playing some music. 10 Saul tried to pin David to the wall with the javelin, but he eluded Saul, and he drove the javelin into the wall. That night David fled and escaped.

11 [b]Saul sent deputies to David’s house to watch for him and to kill him in the morning. Michal, David’s wife, told him, “If you do not save yourself tonight, you will be killed tomorrow.” 12 So Michal lowered David down through a window, and he fled and escaped.

13 Michal took a teraphim and laid it on the bed, and she placed a goat’s hair pillow where his head would be, and she covered it over with clothes.[c] 14 When Saul sent deputies to seize David, she said, “He is sick.” 15 Saul sent the deputies back to look for David saying, “Bring him back to me on a litter so I can kill him.” 16 When the deputies arrived, they found the teraphim in the bed with the pillow of goat’s hair where the head would be.

17 Saul said to Michal, “Why have you deceived me by sending away my enemy so that he could escape?” Michal said to Saul, “He said to me, ‘Let me go or I will kill you.’ ”

18 David, Samuel, and Saul in Ramah. When David had fled and made his escape, he went to Samuel in Ramah and told him everything that Saul had done to him. He and Samuel went to Naioth and they stayed there.

19 Saul heard that David was in Naioth in Ramah. 20 [d]He sent deputies to capture David. They saw a band of prophets there prophesying, and Samuel was their leader. The Spirit of God rushed upon Saul’s deputies, and they prophesied as well. 21 Saul was told about it, and he sent other deputies, but they prophesied as well. A third time Saul sent deputies, but they also prophesied.

22 Saul and the Prophets. Finally, he himself went to Ramah, and he came to the great well in Secu. He asked, “Where are Samuel and David?” Someone told him, “They are at Naioth in Ramah.” 23 So he went to Naioth in Ramah, and the Spirit of God rushed upon him, too. He walked along, prophesying, until he arrived at Naioth. 24 He stripped off his clothes and he prophesied as he had in Samuel’s presence. He laid down naked all that day and all that night. This is why they say, “Is Saul also one of the prophets?”

Footnotes

  1. 1 Samuel 19:1 This is one tradition about the intervention of David’s friend Jonathan. Another will be found in chapter 20.
  2. 1 Samuel 19:11 The incident probably occurred during the very night of the wedding, since the passage is in logical continuity with 1 Sam 18:27.
  3. 1 Samuel 19:13 Since the idol was bald-headed, the goat’s skin was needed to make it look like David.
  4. 1 Samuel 19:20 Although Saul is filled with jealousy over David’s success, and this is clouding his judgment, he is still able to speak God’s words. The gift of prophecy is given—not for his enhancement—but to communicate God’s thoughts.