That looks like the end of the story, but it isn’t. It is a tragedy, though a necessary one for Israel. At the beginning of his reign, Saul gathers a huge army to fight the Ammonites, who threaten to blind the men of Jabesh-gilead. Many years later, the people of the country hear what has happened. They raise an army of their own, march all night into the Philistine town of Beth-shan, and without regard to the danger, take down the bodies and return to their own country to give Saul and his family a decent and respectful burial.

Saul is many things—a brute, a coward, a prince, a warrior, a faithful follower, a faithless wallower—and now he is dead. Some might celebrate; others mourn him. The king the people asked for has been dethroned, and the kingdom lies open to invasion, but God’s plan is still operating. In the Second Book of Samuel, it is evident this is part of a larger order. The people’s king has been defeated, but God’s king is on his way.

The deaths of Saul and his sons conclude the First Book of Samuel. God’s anointed dies, and the armies of Israel are defeated. Some commentators, even though they may condemn suicide, do not fault Saul for falling on his own sword. Remembering how the Philistines blinded and tormented the hero and judge Samson, Saul knows his fate is torture and abuse. Not only does he not want to suffer that as a man, but also as God’s anointed king, he does not want these “uncircumcised dogs”—that is, followers of other gods—to claim such an advantage over the Lord. So he falls on his sword, and the Philistines, prevented from their torture, behead Saul’s body, strip him, and exhibit his and his sons’ corpses in public.