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11 But exclude younger widows, for when their sensuality estranges them from Christ, they want to marry 12 and will incur condemnation for breaking their first pledge. 13 And furthermore, they learn to be idlers, going about from house to house, and not only idlers but gossips and busybodies as well, talking about things that ought not to be mentioned.(A) 14 So I would like younger widows to marry, have children, and manage a home, so as to give the adversary no pretext for maligning us.(B) 15 For some have already turned away to follow Satan. 16 If any woman believer[a] has widowed relatives, she must assist them; the church is not to be burdened, so that it will be able to help those who are truly widows.

Rules for Presbyters.[b]

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Footnotes

  1. 5:16 Woman believer: some early Latin manuscripts and Fathers have a masculine here, while most later manuscripts and patristic quotations conflate the two readings, perhaps to avoid unfair restriction to women.
  2. 5:17–25 The function of presbyters is not exactly the same as that of the episkopos, “bishop” (1 Tm 3:1); in fact, the relation of the two at the time of this letter is obscure (but cf. note on Ti 1:5–9). The Pastorals seem to reflect a transitional stage that developed in many regions of the church into the monarchical episcopate of the second and third centuries. The presbyters possess the responsibility of preaching and teaching, for which functions they are supported by the community (1 Tm 5:17–18). The realization that their position subjects them to adverse criticism is implied in the direction to Timothy (1 Tm 5:19–20) to make sure of the truth of any accusation against them before public reproof is given. He must be as objective as possible in weighing charges against presbyters (1 Tm 5:21), learning from his experience to take care in selecting them (1 Tm 5:22). Some scholars take 1 Tm 5:22 as a reference not to ordination of presbyters but to reconciliation of public sinners. The letter now sounds an informal note of personal concern in its advice to Timothy not to be so ascetic that he even avoids wine (1 Tm 5:23). Judgment concerning the fitness of candidates to serve as presbyters is easy with persons of open conduct, more difficult and prolonged with those of greater reserve (1 Tm 5:24–25).

Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Cephas?

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