1 John 4
New Catholic Bible
Chapter 4
The Spirit of the Antichrist in the World[a]
1 Beloved,
do not trust every spirit,
but test the spirits
to see whether they are from God.
For many false prophets
have gone out into the world.
2 This is how you can recognize the Spirit of God:
every spirit that acknowledges
that Jesus Christ has come in the flesh[b]
is from God,
3 and every spirit that does not acknowledge Jesus
is not from God.
This is the spirit of the Antichrist,
about whose coming you have been told,
and that it is already in the world.
4 Dear children,
you are from God[c]
and you have conquered them,
for the one who is in you is greater
than the one who is in the world.
5 They are from the world;
therefore, what they say is from the world,
and the world listens to them.
6 We are from God.
Anyone who knows God listens to us,
while anyone who is not from God
refuses to listen to us.
This is how we can distinguish
the spirit of truth from the spirit of falsehood.[d]
Remain in Love[e]
What Love Is
7 Beloved,
let us love one another,
because love is from God.[f]
Everyone who loves is born of God and knows God.
8 Whoever does not love
does not know God,
because God is love.
9 God’s love was revealed to us in this way:
God sent his only-begotten Son into the world
so that we might have life through him.
10 This is what love is:
not that we have loved God,
but that he loved us
and sent his Son as expiation for our sins.[g]
11 Beloved,
since God loved us so much,
we should love one another.
12 No one has ever seen God,
but if we love one another,
God abides in us,
and his love is made complete in us.
13 This is how we can be certain
that we abide in him
and that he abides in us:
he has given us a share in his Spirit.[h]
14 Moreover, we have seen for ourselves
and can testify
that the Father has sent the Son
as the Savior of the world.
15 God abides in anyone who acknowledges
that Jesus is the Son of God,
and that person abides in God.
16 We have come to know
and to believe in
the love that God has for us.
God is love,
and whoever abides in love
abides in God,
and God in him.
17 This is how love is made perfect in us,
enabling us to have confidence
on the Day of Judgment,
because even in this world
we have become like him.
18 In love there is no fear;
indeed, perfect love casts out fear,
because fear has to do with punishment,
and whoever fears
has not yet achieved perfection in love.
19 Therefore, we love because he first loved us.
20 If someone says, “I love God,”
but at the same time hates his brother,
he is a liar.
For whoever does not love the brother
whom he has seen
cannot love God whom he has not seen.
21 This is the commandment
we have received from him:
whoever loves God
must also love his brother.
Footnotes
- 1 John 4:1 We must learn to discern the thoughts of human beings—the “spirits.” Among the teachers and theorists that had appeared at this time there were those who did not acknowledge Jesus as the Lord and Savior and wished to impose their views on the Christian communities. John says that this is perversion, the appearance of false christs of the end times (see 1 Jn 2:18-22). He strengthens believers by telling them that they do not belong to the world, i.e., this universe that delights in its limitations and its own insignificances. They must believe in the Gospel of God proclaimed by the witnesses who have been sent, among whom he places himself by saying “We are from God” (v. 6).
- 1 John 4:2 Jesus Christ has come in the flesh: see note on 1 Jn 1:1. John excludes the Gnostics, especially those known as Cerinthians, who taught that the Divine Christ came upon the human Christ at his Baptism and left him at the Cross—thus claiming that only the man Jesus died.
- 1 John 4:4 From God: another expression for “born of God” (1 Jn 2:29; 3:9). The one who is in the world: the devil (see Jn 12:31; 16:11).
- 1 John 4:6 Spirit of truth . . . spirit of falsehood: this refers to the theme of the two spirits, which is similar to the theme of the two ways (see Deut 11:26; Mt 7:13-14). Confronted by two worlds, those who live on earth choose one or the other by partaking of the spirit of either one (see 1 Jn 3:8, 19). However, those who choose the right one (the spirit of truth) will attain certain victory (see 1 Jn 2:13f; 4:4; 5:4f).
- 1 John 4:7 There are splendid pages in the Bible that speak of what love is—for example, Paul’s hymn on love (1 Cor 13) and this text. The whole theology of love is developed in these verses, which give us the deepest understanding of Christianity as a great movement of life and experience, and not an abstract speculation. Love is reality: i.e., in God; it is witnessed to in an experience: i.e., in Christ; and it is expressed in the reality of fraternal love: i.e., among believers.
God and love: the two words go together, just as do knowledge of God and fraternal love. The living discovery of God does not take place in plumbing the most compelling ideas but in becoming like Christ, in the experience of fraternal love. Without this, no fellowship with God is possible. Fraternal love and faith in Christ go together; and this experience enables us to verify the value of every religion and every spirituality. Nothing else can deliver human beings from the fear of judgment. - 1 John 4:7 Love is from God: hence, those who love God show that they are born of God. God is love: i.e., he is loving in his essential nature and in all his actions. The Gospel of John also affirms that God is spirit (see Jn 4:24) and light (see Jn 1:5) as well as true and just, powerful, holy, and faithful.
- 1 John 4:10 It was God who first loved us when we had no love for him or even for ourselves (see Rom 5:6-10). He showed his love by sending his Son to atone for our sins (see 1 Jn 2:2). This is the motive for our love for one another.
- 1 John 4:13 A share in his Spirit: this is the Spirit promised for the Messianic Age (see Acts 2:17-21, 33); he has been poured out into our hearts (see Rom 5:5; 1 Thes 4:8) and brings forth in us the inner certainty that the Apostles proclaimed outwardly (see 1 Jn 5:6f; Acts 5:32)—in this case about the Divine adoption of Christians (see Rom 8:15f; Gal 4:6).
