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Chapter 20

Ahab’s Victory over the Arameans.[a] Ben-hadad, the king of Aram, gathered together his entire army. He had thirty-two kings with him along with their horses and chariots. They went up and besieged Samaria, fighting against it.

He sent messengers into the city, to Ahab, the king of Israel, saying, “Thus says Ben-hadad: ‘Your silver and your gold are mine, as are the best of your wives and your children.’ ” The king of Israel answered, “O king, my lord, I and all that I own are yours.”

The messengers came again and said, “Thus says Ben-hadad: ‘I have sent to you demanding that you send me your silver and your gold, your wives and your children. Around this time tomorrow, I will send my servants to you. They will search through your palace and the houses of your servants. They will take hold of whatever they like and carry it away.’ ”

The king of Israel summoned all of the elders of the land and said, “See how this man is looking for trouble. He sent a message to me seeking my wives, my children, my silver, and my gold, and I did not deny it to him.” The elders and all of the people said to him, “Do not listen to him, do not agree!”

So he replied to the messengers of Ben-hadad, “Tell my lord, the king: ‘Your servant will do everything that you demanded the first time, but I cannot do this thing.’ ” The messengers went away and brought him the answer.

10 Then Ben-hadad sent to him, saying, “May the gods do this to me and more if there is enough dust remaining from Samaria to give a handful to each of those who follow me.”[b]

11 The king of Israel answered, “Say: ‘He who is putting on his armor should not boast like someone who is taking it off.’ ” 12 He heard this message while he and the kings were drinking in the tents and he said to his servants, “Get ready!” So they prepared to attack the city.

13 In the meantime, a prophet came to Ahab, the king of Israel, and said, “Thus says the Lord: ‘Do you see this enormous mob? Behold, I will deliver them into your hands today so that you might know that I am the Lord.’ ” 14 Ahab said, “Who will do it?” He answered, “Thus says the Lord: ‘The young officers from the provinces.’ ” He asked, “Who should start the battle?” He answered, “You!”[c]

15 So he summoned the young officers from the provinces, and there were two hundred and thirty-two of them. Then he counted all of the Israelites there, and there were seven thousand.

16 They set out at noon when Ben-hadad and the thirty-two kings who were helping him were getting drunk in their tents. 17 The young officers from the provinces went out first. Ben-hadad sent out men who told him, “The men from Samaria are advancing.” 18 He said, “If they are coming out to make peace, take them alive, and even if they have come out to fight, take them alive.”

19 And so the young officers from the provinces came out from the city, and the army followed after them. 20 Each of them killed his opponent, and the Arameans fled away with Israel pursuing them. Ben-hadad, the king of Aram, escaped on a horse with some of his horsemen.

21 The king of Israel went out and defeated the horsemen and the chariots, and he killed a large number of the Arameans. 22 Afterwards, the prophet came to the king of Israel and said, “Go and strengthen yourself, and see what must be done, for next spring the king of Aram will attack you again.”

23 The servants of the king of Aram said to him, “Their gods are the gods of the hills. That is why they were stronger than we were. We should fight against them in the plain, and we will surely be stronger than they are. 24 Just do this, remove all of the kings from their command and replace them with the officers. 25 You must assemble an army as large as the army you lost, horse for horse and chariot for chariot. Then we will be able to fight against them in the plain. We will certainly be stronger than they are.” He listened to their advice and followed it.

26 In the spring of the year, Ben-hadad assembled the Arameans and went to Aphek to fight against Israel. 27 When the Israelites were assembled and given provisions, they went out against them. The Israelites camped opposite them, and they looked like two little flocks of goats, while the Arameans covered the countryside.

28 The man of God arrived and spoke to the king of Israel, saying, “Thus says the Lord: ‘The Arameans think that the Lord is the God of the hills but not the God of the lowlands. I will therefore deliver this enormous army into your hands, and thus you will know that I am the Lord.’ ”

29 They camped opposite one another for seven days, and then on the seventh day they joined in battle. The Israelites killed one hundred thousand of the Aramean infantry in one day. 30 The rest of them escaped into the city of Aphek, but a wall collapsed upon twenty-seven thousand of the survivors.

Ben-hadad fled into the city and hid in an inner room. 31 His servants said to him, “Behold, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth around our waists and ropes around our heads and go out to the king of Israel. Perhaps he will spare your life.” 32 So they put sackcloth around their waists and they put ropes around their heads and they went out to the king of Israel and said, “Ben-hadad said, ‘Please let me live.’ ” He answered, “Is he still alive? He is my brother.”[d]

33 The men were listening carefully and they quickly took up his refrain, “Ben-hadad is your brother!” He said, “Go and bring him here.” When Ben-hadad came out to him, he had him join him in the chariot.

34 Ben-hadad said to him, “I will give back the cities that my father took from your father. You can set up marketplaces in Damascus just like my father did in Samaria.” He answered, “I will release you on the basis of this covenant.” So he made a covenant with him and released him.

35 Ahab Is Condemned by a Prophet.[e] One of the sons of the prophets, inspired by the word of the Lord, said to his companion, “Please strike me,” but the man refused to strike him. 36 So he said to him, “You have not obeyed the voice of the Lord, so as soon as you leave me, you will be killed by a lion.” As soon as he left him, a lion found him and killed him.

37 The prophet found another man and said, “Please strike me.” So the man struck and wounded him. 38 The prophet left and waited for the king along the road, disguising himself with a bandage over his eyes.

39 As the king passed by, he cried out to the king, “Your servant went out into the heat of the battle. A man came over and brought a man to me saying, ‘Guard this man. If he escapes, then you will pay a life for a life, or else you will have to pay a talent of silver.’ 40 While your servant was busy here and there, he disappeared.” The king of Israel said to him, “That will be your judgment; you have decided it for yourself.” 41 He quickly removed the bandage from his face, and the king of Israel recognized that he was one of the prophets. 42 He then said to him, “Thus says the Lord: ‘Because you have released from your hands a man whom I had designated for total destruction, your life will stand for his life, your people for his people.’ ” 43 The king of Israel, therefore, returned to his palace deeply troubled, and he arrived in Samaria.

Footnotes

  1. 1 Kings 20:1 Since the kingdom was divided, Israel (north) had a series of sinful rulers who no longer were faithful to the Lord. During the next two centuries, both Judah (south) and Israel would suffer the consequences of their depravity and succumb to their enemies.
  2. 1 Kings 20:10 The meaning is: I will destroy Samaria so completely that not enough will be left of it to supply each soldier with a handful of dust.
  3. 1 Kings 20:14 The soldiers were at the disposition of each provincial prefect.
  4. 1 Kings 20:32 The reputation of the Hebrew kings for mercy is immediately confirmed by what happens. Sackcloth (Hebrew, sak, a bristly cloth) the same as “the cilice,” from Latin, cilicium, a name given by the Romans. The word was derived from Cilicia, in Asia Minor, the best known of the places where the cloth was made.
  5. 1 Kings 20:35 The leniency shown to Ben-hadad was a political mistake, and one of the guild of prophets foretells its consequences by means of a parable involving a drastic action.