1 Paul, called to be an apostle^(A) of Christ Jesus by the will of God,^(B) and our brother Sosthenes,^(C)

² To the church of God^(D) in Corinth,^(E) to those sanctified in Christ Jesus and called^(F) to be his holy people, together with all those everywhere who call on the name^(G) of our Lord Jesus Christ—their Lord and ours:

³ Grace and peace to you from God our Father and the Lord Jesus Christ.^(H)

Thanksgiving

⁴ I always thank my God for you^(I) because of his grace given you in Christ Jesus. ⁵ For in him you have been enriched^(J) in every way—with all kinds of speech and with all knowledge^(K)— ⁶ God thus confirming our testimony^(L) about Christ among you. ⁷ Therefore you do not lack any spiritual gift^(M) as you eagerly wait for our Lord Jesus Christ to be revealed.^{(N) 8} He will also keep you firm to the end, so that you will be blameless^(O) on the day of our Lord Jesus Christ.^{(P) 9} God is faithful,^(Q) who has called you^(R) into fellowship with his Son, Jesus Christ our Lord.^(S)

A Church Divided Over Leaders

¹⁰ I appeal to you, brothers and sisters,^[a](T) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,^(U) but that you be perfectly united^(V) in mind and thought. ¹¹ My brothers and sisters, some from Chloe’s household^(W) have informed me that there are quarrels among you. ¹² What I mean is this: One of you says, “I follow Paul”;^(X) another, “I follow Apollos”;^(Y) another, “I follow Cephas^[b]”;^(Z) still another, “I follow Christ.”

¹³ Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?^{(AA) 14} I thank God that I did not baptize any of you except Crispus^(AB) and Gaius,^{(AC) 15} so no one can say that you were baptized in my name. ¹⁶ (Yes, I also baptized the household^(AD) of Stephanas;^(AE) beyond that, I don’t remember if I baptized anyone else.) ¹⁷ For Christ did not send me to baptize,^(AF) but to preach the gospel—not with wisdom^(AG) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

¹⁸ For the message of the cross is foolishness^(AH) to those who are perishing,^(AI) but to us who are being saved^(AJ) it is the power of God.^{(AK) 19} For it is written:

²⁰ Where is the wise person?^(AM) Where is the teacher of the law? Where is the philosopher of this age?^(AN) Has not God made foolish^(AO) the wisdom of the world? ²¹ For since in the wisdom of God the world^(AP) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save^(AQ) those who believe.^{(AR) 22} Jews demand signs^(AS) and Greeks look for wisdom, ²³ but we preach Christ crucified:^(AT) a stumbling block^(AU) to Jews and foolishness^(AV) to Gentiles, ²⁴ but to those whom God has called,^(AW) both Jews and Greeks, Christ the power of God^(AX) and the wisdom of God.^{(AY) 25} For the foolishness^(AZ) of God is wiser than human wisdom, and the weakness^(BA) of God is stronger than human strength.

²⁶ Brothers and sisters, think of what you were when you were called.^(BB) Not many of you were wise^(BC) by human standards; not many were influential; not many were of noble birth. ²⁷ But God chose^(BD) the foolish^(BE) things of the world to shame the wise; God chose the weak things of the world to shame the strong. ²⁸ God chose the lowly things of this world and the despised things—and the things that are not^(BF)—to nullify the things that are, ²⁹ so that no one may boast before him.^{(BG) 30} It is because of him that you are in Christ Jesus,^(BH) who has become for us wisdom from God—that is, our righteousness,^(BI) holiness^(BJ) and redemption.^{(BK) 31} Therefore, as it is written: “Let the one who boasts boast in the Lord.”^[d](BL)

Concerning Food Sacrificed to Idols

8 Now about food sacrificed to idols:^(A) We know that “We all possess knowledge.”^(B) But knowledge puffs up while love builds up. ² Those who think they know something^(C) do not yet know as they ought to know.^{(D) 3} But whoever loves God is known by God.^[a](E)

⁴ So then, about eating food sacrificed to idols:^(F) We know that “An idol is nothing at all in the world”^(G) and that “There is no God but one.”^{(H) 5} For even if there are so-called gods,^(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), ⁶ yet for us there is but one God,^(J) the Father,^(K) from whom all things came^(L) and for whom we live; and there is but one Lord,^(M) Jesus Christ, through whom all things came^(N) and through whom we live.

⁷ But not everyone possesses this knowledge.^(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,^(P) it is defiled. ⁸ But food does not bring us near to God;^(Q) we are no worse if we do not eat, and no better if we do.

⁹ Be careful, however, that the exercise of your rights does not become a stumbling block^(R) to the weak.^{(S) 10} For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?^{(T) 11} So this weak brother or sister, for whom Christ died, is destroyed^(U) by your knowledge. ¹² When you sin against them^(V) in this way and wound their weak conscience, you sin against Christ.^{(W) 13} Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.^(X)

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,^(A) brothers and sisters, I do not want you to be uninformed.^{(B) 2} You know that when you were pagans,^(C) somehow or other you were influenced and led astray to mute idols.^{(D) 3} Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”^(E) and no one can say, “Jesus is Lord,”^(F) except by the Holy Spirit.^(G)

⁴ There are different kinds of gifts, but the same Spirit^(H) distributes them. ⁵ There are different kinds of service, but the same Lord. ⁶ There are different kinds of working, but in all of them and in everyone^(I) it is the same God^(J) at work.

⁷ Now to each one the manifestation of the Spirit is given for the common good.^{(K) 8} To one there is given through the Spirit a message of wisdom,^(L) to another a message of knowledge^(M) by means of the same Spirit, ⁹ to another faith^(N) by the same Spirit, to another gifts of healing^(O) by that one Spirit, ¹⁰ to another miraculous powers,^(P) to another prophecy,^(Q) to another distinguishing between spirits,^(R) to another speaking in different kinds of tongues,^[a](S) and to still another the interpretation of tongues.^{[b] 11} All these are the work of one and the same Spirit,^(T) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

¹² Just as a body, though one, has many parts, but all its many parts form one body,^(U) so it is with Christ.^{(V) 13} For we were all baptized^(W) by^[c] one Spirit^(X) so as to form one body—whether Jews or Gentiles, slave or free^(Y)—and we were all given the one Spirit to drink.^{(Z) 14} Even so the body is not made up of one part but of many.^(AA)

¹⁵ Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. ¹⁶ And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. ¹⁷ If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? ¹⁸ But in fact God has placed^(AB) the parts in the body, every one of them, just as he wanted them to be.^{(AC) 19} If they were all one part, where would the body be? ²⁰ As it is, there are many parts, but one body.^(AD)

²¹ The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” ²² On the contrary, those parts of the body that seem to be weaker are indispensable, ²³ and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, ²⁴ while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, ²⁵ so that there should be no division in the body, but that its parts should have equal concern for each other. ²⁶ If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

²⁷ Now you are the body of Christ,^(AE) and each one of you is a part of it.^{(AF) 28} And God has placed in the church^(AG) first of all apostles,^(AH) second prophets,^(AI) third teachers, then miracles, then gifts of healing,^(AJ) of helping, of guidance,^(AK) and of different kinds of tongues.^{(AL) 29} Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰ Do all have gifts of healing? Do all speak in tongues^[d]?^(AM) Do all interpret? ³¹ Now eagerly desire^(AN) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

The Collection for the Lord’s People

16 Now about the collection^(A) for the Lord’s people:^(B) Do what I told the Galatian^(C) churches to do. ² On the first day of every week,^(D) each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.^{(E) 3} Then, when I arrive, I will give letters of introduction to the men you approve^(F) and send them with your gift to Jerusalem. ⁴ If it seems advisable for me to go also, they will accompany me.

Personal Requests

⁵ After I go through Macedonia, I will come to you^(G)—for I will be going through Macedonia.^{(H) 6} Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey,^(I) wherever I go. ⁷ For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.^{(J) 8} But I will stay on at Ephesus^(K) until Pentecost,^{(L) 9} because a great door for effective work has opened to me,^(M) and there are many who oppose me.

¹⁰ When Timothy^(N) comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord,^(O) just as I am. ¹¹ No one, then, should treat him with contempt.^(P) Send him on his way^(Q) in peace^(R) so that he may return to me. I am expecting him along with the brothers.

¹² Now about our brother Apollos:^(S) I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

¹³ Be on your guard; stand firm^(T) in the faith; be courageous; be strong.^{(U) 14} Do everything in love.^(V)

¹⁵ You know that the household of Stephanas^(W) were the first converts^(X) in Achaia,^(Y) and they have devoted themselves to the service^(Z) of the Lord’s people.^(AA) I urge you, brothers and sisters, ¹⁶ to submit^(AB) to such people and to everyone who joins in the work and labors at it. ¹⁷ I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you.^{(AC) 18} For they refreshed^(AD) my spirit and yours also. Such men deserve recognition.^(AE)

Final Greetings

¹⁹ The churches in the province of Asia^(AF) send you greetings. Aquila and Priscilla^[a](AG) greet you warmly in the Lord, and so does the church that meets at their house.^{(AH) 20} All the brothers and sisters here send you greetings. Greet one another with a holy kiss.^(AI)

²¹ I, Paul, write this greeting in my own hand.^(AJ)

²² If anyone does not love the Lord,^(AK) let that person be cursed!^(AL) Come, Lord^[b]!^(AM)

²³ The grace of the Lord Jesus be with you.^(AN)

²⁴ My love to all of you in Christ Jesus. Amen.^[c]