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B. The Lord’s Supper[a]

An Abuse at Corinth. 17 In giving this instruction, I do not praise the fact that your meetings are doing more harm than good. 18 First of all, I hear that when you meet as a church there are divisions among you, and to a degree I believe it;(A) 19 there have to be factions among you in order that [also] those who are approved among you may become known.[b] 20 When you meet in one place, then, it is not to eat the Lord’s supper, 21 for in eating, each one goes ahead with his own supper, and one goes hungry while another gets drunk. 22 Do you not have houses in which you can eat and drink? Or do you show contempt for the church of God and make those who have nothing feel ashamed? What can I say to you? Shall I praise you? In this matter I do not praise you.(B)

Tradition of the Institution. 23 [c]For I received from the Lord what I also handed on to you,(C) that the Lord Jesus, on the night he was handed over, took bread, 24 and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”(D) 26 For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

27 Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.[d] 28 A person should examine himself,[e] and so eat the bread and drink the cup. 29 For anyone who eats and drinks without discerning the body, eats and drinks judgment[f] on himself. 30 That is why many among you are ill and infirm, and a considerable number are dying. 31 If we discerned ourselves, we would not be under judgment; 32 but since we are judged by [the] Lord, we are being disciplined so that we may not be condemned along with the world.(E)

33 Therefore, my brothers, when you come together to eat, wait for one another. 34 If anyone is hungry, he should eat at home, so that your meetings may not result in judgment. The other matters I shall set in order when I come.

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Footnotes

  1. 11:17–34 Paul turns to another abuse connected with the liturgy, and a more serious one, for it involves neglect of basic Christian tradition concerning the meaning of the Lord’s Supper. Paul recalls that tradition for them and reminds them of its implications.
  2. 11:19 That…those who are approved among you may become known: Paul situates their divisions within the context of the eschatological separation of the authentic from the inauthentic and the final revelation of the difference. The notion of authenticity-testing recurs in the injunction to self-examination in view of present and future judgment (1 Cor 11:28–32).
  3. 11:23–25 This is the earliest written account of the institution of the Lord’s Supper in the New Testament. The narrative emphasizes Jesus’ action of self-giving (expressed in the words over the bread and the cup) and his double command to repeat his own action.
  4. 11:27 It follows that the only proper way to celebrate the Eucharist is one that corresponds to Jesus’ intention, which fits with the meaning of his command to reproduce his action in the proper spirit. If the Corinthians eat and drink unworthily, i.e., without having grasped and internalized the meaning of his death for them, they will have to answer for the body and blood, i.e., will be guilty of a sin against the Lord himself (cf. 1 Cor 8:12).
  5. 11:28 Examine himself: the Greek word is similar to that for “approved” in 1 Cor 11:19, which means “having been tested and found true.” The self-testing required for proper eating involves discerning the body (1 Cor 11:29), which, from the context, must mean understanding the sense of Jesus’ death (1 Cor 11:26), perceiving the imperative to unity that follows from the fact that Jesus gives himself to all and requires us to repeat his sacrifice in the same spirit (1 Cor 11:18–25).
  6. 11:29–32 Judgment: there is a series of wordplays in these verses that would be awkward to translate literally into English; it includes all the references to judgment (krima, 1 Cor 11:29, 34; krinō, 1 Cor 11:31, 32) discernment (diakrinō, 1 Cor 11:29, 31), and condemnation (katakrinō, 1 Cor 11:32). The judgment is concretely described as the illness, infirmity, and death that have visited the community. These are signs that the power of Jesus’ death is not yet completely recognized and experienced. Yet even the judgment incurred is an expression of God’s concern; it is a medicinal measure meant to rescue us from condemnation with God’s enemies.

Correcting an Abuse of the Lord’s Supper(A)

17 In the following directives I have no praise for you,(B) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(C) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(D) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(E) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(F) by humiliating those who have nothing?(G) What shall I say to you? Shall I praise you?(H) Certainly not in this matter!

23 For I received from the Lord(I) what I also passed on to you:(J) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(K) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(L) in my blood;(M) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(N)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(O) 28 Everyone ought to examine themselves(P) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(Q) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(R) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(S) so that we will not be finally condemned with the world.(T)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(U) should eat something at home,(V) so that when you meet together it may not result in judgment.

And when I come(W) I will give further directions.

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