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Chapter 4

Solomon’s Riches: Domestic Affairs.[a] Solomon was king over all Israel, and these were the officials he had in his service:

Azariah, son of Zadok, the priest;

Elihoreph and Ahijah, sons of Shisha, scribes;

Jehoshaphat, son of Ahilud, the chancellor;

Benaiah, son of Jehoiada, in charge of the army;

Zadok and Abiathar, priests;

Azariah, son of Nathan, in charge of the governors;

Zabud, son of Nathan, priest and companion to the king;

Ahishar, master of the palace; and

Adoniram, son of Abda, in charge of the forced labor.

[b]Solomon had twelve governors over all Israel who supplied food for the king and his household, each having to provide for one month in the year. Their names were:[c]

the son of Hur in the hill country of Ephraim;

the son of Deker in Makaz, Shaalbim, Beth-shemesh, and Elon Beth-hanan;

10 the son of Hesed in Arubboth, as well as in Socoh and the whole region of Hepher;

11 the son of Abinadab, in all Naphath-dor; he was married to Taphath, Solomon’s daughter;

12 Baana, son of Ahilud, in Taanach and Megiddo and all Beth-shean near Zarethan below Jezreel, from Beth-shean to Abel-meholah to beyond Jokmeam;

13 the son of Geber in Ramoth-gilead, having charge of the villages of Jair, son of Manasseh, in Gilead; and of the district of Argob in Bashan—sixty large walled cities with gates barred with bronze;

14 Ahinadab, son of Iddo, in Mahanaim;

15 Ahimaaz, in Naphtali; he was married to Basemath, another daughter of Solomon;

16 Baana, son of Hushai, in Asher and Aloth;

17 Jehoshaphat, son of Paruah, in Issachar;

18 Shimei, son of Ela, in Benjamin;

19 Geber, son of Uri, in the land of Gilead, the land of Sihon, king of the Amorites, and of Og, king of Bashan.

There was one governor besides, in the land of Judah.[d] 20 (A)Judah and Israel were as numerous as the sands by the sea; they ate and drank and rejoiced.

Chapter 5

Solomon’s Riches: International Affairs. [e]Solomon ruled over all the kingdoms from the River[f] to the land of the Philistines, down to the border of Egypt; they paid Solomon tribute and served him as long as he lived. [g]Solomon’s provisions for each day were thirty kors of fine flour, sixty kors of meal, ten fatted oxen, twenty pasture-fed oxen, and a hundred sheep, not counting harts, gazelles, roebucks, and fatted fowl. He had dominion over all the land west of the River, from Tiphsah to Gaza, and all its kings, and he had peace on all his borders round about. (B)Thus Judah and Israel lived in security, everyone under their own vine and fig tree from Dan to Beer-sheba, as long as Solomon lived.

Solomon’s Riches: Chariots and Horses. (C)Solomon had forty thousand stalls for horses for chariots and twelve thousand horsemen. [h]The governors, one for each month, provided food for King Solomon and for all the guests at King Solomon’s table. They left nothing unprovided. For the chariot horses and draft animals also, each brought his quota of barley and straw to the required place.

Solomon’s Renown. (D)Moreover, God gave Solomon wisdom, exceptional understanding, and knowledge, as vast as the sand on the seashore. 10 Solomon’s wisdom surpassed that of all the peoples of the East and all the wisdom of Egypt. 11 He was wiser than anyone else—wiser than Ethan the Ezrahite, or Heman, Chalcol, and Darda, the musicians—and his fame spread throughout the neighboring peoples. 12 Solomon also uttered three thousand proverbs, and his songs numbered a thousand and five. 13 He spoke of plants, from the cedar on Lebanon to the hyssop growing out of the wall, and he spoke about beasts, birds, reptiles, and fishes. 14 (E)People from all nations came to hear Solomon’s wisdom, sent by all the kings of the earth who had heard of his wisdom.

Preparations for the Temple.[i] 15 When Hiram, king of Tyre, heard that Solomon had been anointed king in place of his father, he sent an embassy to him; for Hiram had always been David’s friend.[j] 16 Solomon sent back this message to Hiram: 17 (F)“You know that David my father, because of the wars that beset him, could not build a house for the name of the Lord his God until such time as the Lord should put his enemies under the soles of his feet. 18 But now the Lord, my God, has given me rest on all sides, without adversary or misfortune. 19 (G)So I intend to build a house for the name of the Lord, my God, as the Lord said to David my father: Your son whom I will put upon your throne in your place shall build the house for my name. 20 Give orders, then, to have cedars from the Lebanon cut down for me. My servants shall accompany yours, and I will pay you whatever you say for your servants’ wages. For you know that there is no one among us who is skilled in cutting timber like the Sidonians.” 21 When Hiram had heard the words of Solomon, he was overjoyed, and said, “Blessed be the Lord this day, who has given David a wise son over this numerous people.” 22 [k]Hiram then sent word to Solomon, “I have heard the proposal you sent me, and I will provide all the cedars and fir trees you desire. 23 My servants shall bring them down from the Lebanon to the sea, and I will arrange them into rafts in the sea and bring them wherever you say. There I will break up the rafts, and you shall take the lumber. You, for your part, shall furnish the provisions I desire for my household.” 24 So Hiram continued to provide Solomon with all the cedars and fir trees he desired, 25 while Solomon gave Hiram twenty thousand kors of wheat to provide for his household, and twenty kors[l] of hand-pressed oil. Solomon gave Hiram all this every year. 26 The Lord gave Solomon wisdom as he promised him. So there was peace between Hiram and Solomon, and the two of them made[m] a covenant.

27 King Solomon raised thirty thousand forced laborers from all Israel.[n] 28 He sent them to the Lebanon for a month in relays of ten thousand, so that they spent one month in the Lebanon and two months at home. Adoniram was in charge of the forced labor. 29 Solomon had seventy thousand carriers and eighty thousand stonecutters in the mountain, 30 in addition to three thousand three hundred overseers answerable to Solomon, who were in charge of the work and directed the people engaged in the work. 31 By order of the king, fine, large blocks of stone were quarried to give the house a foundation of hewn stone. 32 Solomon’s and Hiram’s builders, along with others from Gebal,[o] shaped them, and prepared the wood and stones for building the house.

Chapter 6

Building of the Temple.[p] In the four hundred and eightieth year after the Israelites went forth from the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (the second month), he began to build the house of the Lord.[q]

The house which King Solomon built for the Lord was sixty cubits long, twenty wide, and thirty high. The porch in front of the nave of the house was twenty cubits from side to side along the width of the house, and ten cubits deep in front of the house. Windows with closed lattices were made for the house, and adjoining the wall of the house he built a substructure around its walls that enclosed the nave and the inner sanctuary, and he made side chambers all around. The lowest story was five cubits wide, the middle one six cubits wide, the third seven cubits wide, because he put recesses along the outside of the house to avoid fastening anything into the walls of the house. The house was built of stone dressed at the quarry, so that no hammer or ax, no iron tool, was to be heard in the house during its construction. The entrance to the middle story was on the south side of the house; stairs led up to the middle story and from the middle story to the third. When he had finished building the house, it was roofed in with rafters and boards of cedar. 10 He built the substructure five cubits high all along the outside of the house, to which it was joined by cedar beams.

11 The word of the Lord came to Solomon: 12 (H)As to this house you are building—if you walk in my statutes, carry out my ordinances, and observe all my commands, walking in them, I will fulfill toward you my word which I spoke to David your father. 13 I will dwell in the midst of the Israelites and will not forsake my people Israel.

14 When Solomon finished building the house, 15 its inside walls were lined with cedar paneling: he covered the interior with wood from floor to ceiling, and he covered its floor with fir planking. 16 At the rear of the house a space of twenty cubits was set off by cedar panels from the floor to the ceiling, enclosing the inner sanctuary, the holy of holies. 17 The house was forty cubits long, that is, the nave, the part in front. 18 The cedar in the interior of the house was carved in the form of gourds and open flowers; all was of cedar, and no stone was to be seen.

19 In the innermost part of the house[r] he set up the inner sanctuary to house the ark of the Lord’s covenant. 20 In front of the inner sanctuary (it was twenty cubits long, twenty wide, and twenty high, and he covered it with pure gold), he made an altar of cedar. 21 Solomon covered the interior of the house with pure gold, and he drew golden chains across in front of the inner sanctuary, and covered it with gold. 22 He covered the whole house with gold, until the whole house was done, and the whole altar that belonged to the inner sanctuary he covered with gold. 23 In the inner sanctuary he made two cherubim, each ten cubits high, made of pine. 24 Each wing of a cherub was five cubits so that the span from wing tip to wing tip was ten cubits. 25 The second cherub was also ten cubits: the two cherubim were identical in size and shape; 26 the first cherub was ten cubits high, and so was the second. 27 He placed the cherubim in the inmost part of the house; the wings of the cherubim were spread wide, so that one wing of the first touched the side wall and the wing of the second touched the other wall; the wings pointing to the middle of the room touched each other. 28 He overlaid the cherubim with gold.

29 The walls of the house on all sides of both the inner and the outer rooms had carved figures of cherubim, palm trees, and open flowers. 30 The floor of the house of both the inner and the outer rooms was overlaid with gold. 31 At the entrance of the inner sanctuary, doors of pine were made; the doorframes had five-sided posts. 32 The two doors were of pine, with carved figures of cherubim, palm trees, and open flowers. The doors were overlaid with gold, and the cherubim and the palm trees were also covered with beaten gold. 33 He did the same at the entrance to the nave, where the doorposts were of pine and were four-sided. 34 The two doors were of fir wood, each door consisting of two panels hinged together; 35 and he carved cherubim, palm trees, and open flowers, and plated them with gold. 36 He walled off the inner court with three courses of hewn stones and one course of cedar beams.

37 The foundations of the Lord’s house were laid in the month of Ziv in the fourth year, 38 and it was finished, in all particulars, exactly according to plan, in the month of Bul, the eighth month, in the eleventh year. Thus Solomon built it in seven years.

Chapter 7

[s](I)To finish the building of his own house Solomon took thirteen years. He built the House of the Forest of Lebanon one hundred cubits long, fifty wide, and thirty high; it was supported by four rows of cedar columns, with cedar beams upon the columns. Moreover, it had a ceiling of cedar above the rafters resting on the columns; these rafters numbered forty-five, fifteen to a row. There were lattices in three rows, each row facing the next, and all the openings and doorposts were squared with lintels, each facing across from the next. He also made the Porch of Columns, fifty cubits long and thirty wide. The porch extended across the front, and there were columns with a canopy in front of them. He also made the Porch of the Throne where he gave judgment—that is, the Porch of Judgment; it was paneled with cedar from floor to ceiling beams. (J)The house in which he lived was in another court, set in deeper than the Porch and of the same construction. (Solomon made a house like this Porch for Pharaoh’s daughter, whom he had married.)[t] All these buildings were of fine stones, hewn to size and trimmed front and back with a saw, from the foundation to the bonding course and outside as far as the great court. 10 The foundation was made of fine, large blocks, some ten cubits and some eight cubits. 11 Above were fine stones hewn to size, and cedar wood. 12 The great court had three courses of hewn stones all around and a course of cedar beams. So also were the inner court of the house of the Lord and its porch.

13 King Solomon brought Hiram[u] from Tyre. 14 He was a bronze worker, the son of a widow from the tribe of Naphtali; his father had been from Tyre. He was endowed with wisdom, understanding, and knowledge for doing any work in bronze. He came to King Solomon and did all his metal work.

15 [v](K)He fashioned two bronze columns, each eighteen cubits high and twelve cubits in circumference. 16 He also made two capitals cast in bronze, to be placed on top of the columns, each of them five cubits high. 17 There were meshes made like netting and braid made like chains for the capitals on top of the columns, seven for each capital. 18 [w]He also cast pomegranates, two rows around each netting to cover the capital on top of the columns. 19 The capitals on top of the columns (in the porch) were made like lilies, four cubits high. 20 And the capitals on the two columns, both above and adjoining the bulge where it crossed out of the netting, had two hundred pomegranates in rows around each capital. 21 He set up the columns at the temple porch; one he set up to the south, and called it Jachin, and the other to the north, and called it Boaz.[x] 22 The top of the columns was made like a lily. Thus the work on the columns was completed.

23 Then he made the molten sea;[y] it was made with a circular rim, and measured ten cubits across, five in height, and thirty in circumference. 24 Under the brim, gourds encircled it for ten cubits around the compass of the sea; the gourds were in two rows and were cast in one mold with the sea. 25 This rested on twelve oxen, three facing north, three facing west, three facing south, and three facing east, with their haunches all toward the center; upon them was set the sea. 26 It was a handbreadth thick, and its brim resembled that of a cup, being lily-shaped. Its capacity was two thousand baths.[z]

27 He also made ten stands of bronze, each four cubits long, four wide, and three high. 28 When these stands were constructed, panels were set within the framework. 29 On the panels within the frames there were lions, oxen, and cherubim; and on the frames likewise, above and below the lions and oxen, there were wreaths in hammered relief. 30 Each stand had four bronze wheels and bronze axles. The four legs of each stand had cast braces, which were under the basin; they had wreaths on each side. 31 The mouth of the basin was inside, and a cubit above, the crown, whose opening was round, made like a receptacle, a cubit and a half in depth. There was carved work at the opening, on panels that were square, not circular. 32 The four wheels were below the paneling, and the axletrees of the wheels and the stand were of one piece. Each wheel was a cubit and a half high. 33 The wheels were constructed like chariot wheels; their axletrees, rims, spokes, and hubs were all cast. 34 The four braces reached the four corners of each stand, and formed part of the stand. 35 At the top of the stand there was a raised collar half a cubit high, and the handles and panels on top of the stand formed part of it. 36 On the flat ends of the handles and on the panels, wherever there was a bare space, cherubim, lions, and palm trees were carved, as well as wreaths all around. 37 This was how he made the ten stands, all of the same casting, the same size, the same shape. 38 He made ten bronze basins, each four cubits in diameter with a capacity of forty baths, one basin atop each of the ten stands.

39 He placed the stands, five on the south side of the house and five on the north. The sea he placed off to the southeast from the south side of the house.

40 When Hiram had made the pots, shovels, and bowls, he finished all his work for King Solomon in the house of the Lord: 41 two columns; two nodes for the capitals on top of the columns; two pieces of netting covering the two nodes for the capitals on top of the columns; 42 four hundred pomegranates in double rows on both pieces of netting that covered the two nodes of the capitals on top of the columns; 43 ten stands; ten basins on the stands; 44 one sea; twelve oxen supporting the sea; 45 pots, shovels, and bowls. All these articles which Hiram made for King Solomon in the house of the Lord were of burnished bronze. 46 The king had them cast in the neighborhood of the Jordan, between Succoth and Zarethan, in thick clay molds. 47 Solomon did not weigh all the articles because they were so numerous; the weight of the bronze, therefore, was not determined.

48 Solomon made all the articles that were for the house of the Lord: the golden altar; the table on which the showbread lay; 49 the lampstands of pure gold, five to the right and five to the left before the inner sanctuary; their flowers, lamps, and tongs of gold; 50 basins, snuffers, bowls, cups, and firepans of pure gold; hinges of gold for the doors of the innermost part of the house, or holy of holies, and for the doors of the outer room, the nave. 51 (L)When all the work undertaken by King Solomon in the house of the Lord was completed,[aa] he brought in the votive offerings of his father David, and put the silver, gold, and other articles in the treasuries of the house of the Lord.

Chapter 8

Dedication of the Temple.[ab] Then Solomon assembled the elders of Israel and all the heads of the tribes, the princes in the ancestral houses of the Israelites. They came to King Solomon in Jerusalem, to bring up the ark of the Lord’s covenant from the city of David (which is Zion). All the people of Israel assembled before King Solomon during the festival in the month of Ethanim (the seventh month).[ac] When all the elders of Israel had arrived, the priests took up the ark; and they brought up the ark of the Lord and the tent of meeting with all the sacred vessels that were in the tent. The priests and Levites brought them up. King Solomon and the entire community of Israel, gathered for the occasion before the ark, sacrificed sheep and oxen too many to number or count. [ad]The priests brought the ark of the covenant of the Lord to its place, the inner sanctuary of the house, the holy of holies, beneath the wings of the cherubim. The cherubim had their wings spread out over the place of the ark, sheltering the ark and its poles from above. (M)The poles were so long that their ends could be seen from the holy place in front of the inner sanctuary. They cannot be seen from outside, but they remain there to this day. (N)There was nothing in the ark but the two stone tablets which Moses had put there at Horeb, when the Lord made a covenant with the Israelites after they went forth from the land of Egypt. 10 (O)When the priests left the holy place, the cloud filled the house of the Lord 11 so that the priests could no longer minister because of the cloud, since the glory of the Lord had filled the house of the Lord. 12 [ae](P)Then Solomon said,

“The Lord intends to dwell in the dark cloud;
13     I have indeed built you a princely house,
    the base for your enthronement forever.”

14 The king turned and blessed the whole assembly of Israel, while the whole assembly of Israel stood. 15 He said: “Blessed be the Lord, the God of Israel, who with his own mouth spoke a promise to David my father and by his hand fulfilled it, saying: 16 (Q)Since the day I brought my people Israel out of Egypt, I have not chosen a city out of any tribe of Israel for the building of a house, that my name might be there; but I have chosen David to rule my people Israel. 17 When David my father wished to build a house for the name of the Lord, the God of Israel, 18 the Lord said to him: In wishing to build a house for my name, you did well. 19 But it is not you who will build the house, but your son, who comes from your loins; he shall build the house for my name. 20 Now the Lord has fulfilled the word he spoke: I have succeeded David my father, and I sit on the throne of Israel, as the Lord has spoken, and I have built this house for the name of the Lord, the God of Israel. 21 I have provided there a place for the ark in which is the covenant of the Lord that he made with our ancestors when he brought them out of the land of Egypt.”

Solomon’s Prayer. 22 Solomon stood before the altar of the Lord in the presence of the whole assembly of Israel, and stretching forth his hands toward heaven, 23 he said, “Lord, God of Israel, there is no God like you in heaven above or on earth below; you keep covenant and love toward your servants who walk before you with their whole heart, 24 the covenant that you kept toward your servant, David my father, what you promised him; your mouth has spoken and your hand has fulfilled this very day. 25 (R)And now, Lord, God of Israel, keep toward your servant, David my father, what you promised: There shall never be wanting someone from your line to sit before me on the throne of Israel, provided that your descendants keep to their way, walking before me as you have. 26 Now, God of Israel, may the words you spoke to your servant, David my father, be confirmed.

27 “Is God indeed to dwell on earth? If the heavens and the highest heavens cannot contain you, how much less this house which I have built! 28 Regard kindly the prayer and petition of your servant, Lord, my God, and listen to the cry of supplication which I, your servant, utter before you this day. 29 May your eyes be open night and day toward this house, the place of which you said, My name shall be there; listen to the prayer your servant makes toward this place. 30 Listen to the petition of your servant and of your people Israel which they offer toward this place. Listen, from the place of your enthronement, heaven, listen and forgive.

31 (S)“If someone sins in some way against a neighbor and is required to take an oath sanctioned by a curse, and comes and takes the oath before your altar in this house, 32 listen in heaven; act and judge your servants. Condemn the wicked, requiting their ways; acquit the just, rewarding their justice.

33 “When your people Israel are defeated by an enemy because they sinned against you, and then they return to you, praise your name, pray to you, and entreat you in this house, 34 listen in heaven and forgive the sin of your people Israel, and bring them back to the land you gave their ancestors.

35 “When the heavens are closed, so that there is no rain, because they have sinned against you, but they pray toward this place and praise your name, and turn from their sin because you have afflicted them, 36 listen in heaven and forgive the sin of your servants, your people Israel (for you teach them the good way in which they should walk). Give rain to this land of yours which you have given to your people as their heritage.

37 “If there is famine in the land or pestilence; or if blight comes, or mildew, or locusts, or caterpillars; if an enemy of your people presses upon them in the land and at their gates; whatever plague or sickness there may be; 38 whatever prayer or petition any may make, any of your people Israel, who know heartfelt remorse and stretch out their hands toward this house, 39 listen in heaven, the place of your enthronement; forgive and take action. Render to each and all according to their ways, you who know every heart; for it is you alone who know the heart of every human being. 40 So may they revere you as long as they live on the land you gave our ancestors.

41 “To the foreigners, likewise, who are not of your people Israel, but who come from a distant land for the sake of your name 42 (since people will hear of your great name and your mighty hand and your outstretched arm), when they come and pray toward this house, 43 listen in heaven, the place of your enthronement. Do all that the foreigner asks of you, that all the peoples of the earth may know your name, may revere you as do your people Israel, and may know that your name has been invoked upon this house that I have built.

44 “When your people go out to war against their enemies, by whatever way you send them, and they pray to the Lord toward the city you have chosen and the house I have built for your name, 45 listen in heaven to their prayer and petition, and uphold their cause.

46 (T)“When they sin against you (for there is no one who does not sin), and in your anger against them you deliver them to an enemy, so that their captors carry them off to the land of the enemy, far or near, 47 and they have a change of heart in the land of their captivity and they turn and entreat you in the land of their captors and say, ‘We have sinned and done wrong; we have been wicked’; 48 if with their whole heart and soul they turn back to you in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, the city you have chosen, and the house I have built for your name, 49 listen in heaven, your dwelling place, to their prayer and petition, and uphold their cause. 50 Forgive your people who have sinned against you and all the offenses they have committed against you, and grant them mercy in the sight of their captors, so that these will be merciful to them. 51 For they are your people and your heritage, whom you brought out of Egypt, from the midst of the iron furnace.

52 “Thus may your eyes be open to the petition of your servant and to the petition of your people Israel; thus may you listen to them whenever they call upon you. 53 For you have set them apart from all the peoples of the earth to be your heritage, as you declared through Moses your servant when you brought our ancestors out of Egypt, Lord my God.”

54 After Solomon finished offering this entire prayer and petition to the Lord, he rose from before the altar of the Lord, where he had been kneeling, hands outstretched toward heaven. 55 He stood and blessed the whole assembly of Israel, saying in a loud voice: 56 “Blessed be the Lord who has given rest to his people Israel, just as he promised. Not a single word has gone unfulfilled of the entire gracious promise he made through Moses his servant. 57 May the Lord, our God, be with us as he was with our ancestors and may he not forsake us nor cast us off. 58 May he draw our hearts to himself, that we may walk in his ways and keep the commands, statutes, and ordinances that he enjoined on our ancestors. 59 May these words of mine, the petition I have offered before the Lord, our God, be present to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel as each day requires, 60 so that all the peoples of the earth may know that the Lord is God and there is no other. 61 [af]Your heart must be wholly devoted to the Lord, our God, observing his statutes and keeping his commandments, as on this day.”

62 The king and all Israel with him offered sacrifices before the Lord. 63 [ag]Solomon offered as communion offerings to the Lord twenty-two thousand oxen and one hundred twenty thousand sheep. Thus the king and all the Israelites dedicated the house of the Lord. 64 On that day the king consecrated the middle of the court facing the house of the Lord; he offered there the burnt offerings, the grain offerings, and the fat of the communion offerings, because the bronze altar before the Lord was too small to hold the burnt offering, the grain offering, and the fat of the communion offering. 65 On this occasion Solomon and all Israel with him, a great assembly from Lebo-hamath to the Wadi of Egypt, celebrated the festival before the Lord, our God, for seven days. 66 On the eighth day he dismissed the people, who blessed the king and went to their tents, rejoicing and glad of heart because of all the blessings the Lord had given to David his servant and to his people Israel.

Chapter 9

Promise and Warning to Solomon. After Solomon finished building the house of the Lord, the house of the king, and everything else that he wanted to do, (U)the Lord appeared to Solomon a second time, as he had appeared to him in Gibeon. The Lord said to him: I have heard the prayer of petition which you offered in my presence. I have consecrated this house which you have built and I set my name there forever; my eyes and my heart shall be there always. As for you, if you walk before me as David your father did, wholeheartedly and uprightly, doing all that I have commanded you, keeping my statutes and ordinances, (V)I will establish your royal throne over Israel forever, as I promised David your father: There shall never be wanting someone from your line on the throne of Israel. But if ever you and your descendants turn from following me, fail to keep my commandments and statutes which I set before you, and proceed to serve other gods and bow down to them, I will cut off Israel from the land I gave them and repudiate the house I have consecrated for my name. Israel shall become a proverb and a byword among all nations, (W)and this house shall become a heap of ruins. Every passerby shall gasp in horror and ask, “Why has the Lord done such things to this land and to this house?” And the answer will come: “Because they abandoned the Lord, their God, who brought their ancestors out of the land of Egypt, and they embraced other gods, bowing down to them and serving them. That is why the Lord has brought upon them all this evil.”

After Building the Temple.[ah] 10 (X)After the twenty years during which Solomon built the two houses, the house of the Lord and the house of the king— 11 Hiram, king of Tyre, supplying Solomon with all the cedar wood, fir wood, and gold he wished, and King Solomon giving Hiram in return twenty cities in the land of Galilee— 12 Hiram left Tyre to see the cities Solomon had given him, but he was not satisfied with them. 13 So he said, “What are these cities you have given me, my brother?”[ai] And he called them the land of Cabul, as they are called to this day. 14 Hiram, however, had sent King Solomon one hundred and twenty talents of gold.[aj]

15 This is an account of the conscript labor force King Solomon raised in order to build the house of the Lord, his own house, Millo,[ak] the wall of Jerusalem, Hazor, Megiddo, Gezer 16 (Pharaoh, king of Egypt, had come up and taken Gezer and, after destroying it by fire and slaying all the Canaanites living in the city, had given it as a farewell gift to his daughter, Solomon’s wife; 17 Solomon then rebuilt Gezer), Lower Beth-horon, 18 Baalath, Tamar in the desert of Judah, 19 all his cities for supplies, cities for chariots and cities for cavalry, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in the entire land under his dominion. 20 All the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites— 21 those of their descendants who were left in the land and whom the Israelites had not been able to destroy under the ban—these Solomon conscripted as forced laborers, as they are to this day. 22 But Solomon made none of the Israelites forced laborers, for they were his fighting force, his ministers, commanders, adjutants, chariot officers, and cavalry. 23 There were five hundred fifty overseers answerable to Solomon’s governors for the work, directing the people engaged in the work.

24 (Y)As soon as Pharaoh’s daughter went up from the City of David to her house, which he had built for her, Solomon built Millo. 25 Three times a year Solomon used to offer burnt offerings and communion offerings on the altar which he had built to the Lord, and to burn incense before the Lord.

Thus he completed the temple.[al]

Solomon’s Gifts.[am] 26 King Solomon also built a fleet at Ezion-geber, which is near Elath on the shore of the Red Sea in the land of Edom.[an] 27 To this fleet Hiram sent his own servants, expert sailors, with the servants of Solomon. 28 They went to Ophir, and obtained four hundred and twenty talents of gold and brought it to King Solomon.

Chapter 10

Solomon’s Listening Heart: The Queen of Sheba.[ao] (Z)The queen of Sheba,[ap] having heard a report of Solomon’s fame, came to test him with subtle questions. She arrived in Jerusalem with a very numerous retinue, and with camels bearing spices, a large amount of gold, and precious stones. She came to Solomon and spoke to him about everything that she had on her mind. King Solomon explained everything she asked about, and there was nothing so obscure that the king could not explain it to her. When the queen of Sheba witnessed Solomon’s great wisdom, the house he had built, the food at his table, the seating of his ministers, the attendance and dress of his waiters, his servers, and the burnt offerings he offered in the house of the Lord, it took her breath away. “The report I heard in my country about your deeds and your wisdom is true,” she told the king. “I did not believe the report until I came and saw with my own eyes that not even the half had been told me. Your wisdom and prosperity surpass the report I heard. Happy are your servants, happy these ministers of yours, who stand before you always and listen to your wisdom. Blessed be the Lord, your God, who has been pleased to place you on the throne of Israel. In his enduring love for Israel, the Lord has made you king to carry out judgment and justice.” 10 Then she gave the king one hundred and twenty gold talents, a very large quantity of spices, and precious stones. Never again did anyone bring such an abundance of spices as the queen of Sheba gave to King Solomon.

11 Hiram’s fleet, which used to bring gold from Ophir, also brought from there a very large quantity of almug[aq] wood and precious stones. 12 With this wood the king made supports for the house of the Lord and for the house of the king, and harps and lyres for the singers. Never again was any such almug wood brought or seen to the present day.

13 King Solomon gave the queen of Sheba everything she desired and asked for, besides what King Solomon gave her from Solomon’s royal bounty. Then she returned with her servants to her own country.

Solomon’s Riches: Domestic Affairs.[ar] 14 (AA)The gold that came to Solomon in one year weighed six hundred and sixty-six gold talents, 15 in addition to what came from the tolls on travelers, from the traffic of merchants, and from all the kings of Arabia and the governors of the country. 16 (AB)King Solomon made two hundred shields of beaten gold (six hundred shekels of gold went into each shield) 17 and three hundred bucklers of beaten gold (three minas of gold went into each buckler); and the king put them in the house of the Forest of Lebanon. 18 The king made a large ivory throne, and overlaid it with refined gold. 19 The throne had six steps, a back with a round top, and an arm on each side of the seat, with two lions standing next to the arms, 20 and twelve other lions standing there on the steps, two to a step, one on either side of each step. Nothing like this was made in any other kingdom. 21 All King Solomon’s drinking vessels were gold, and all the utensils in the house of the Forest of Lebanon were pure gold. There was no silver, for in Solomon’s time silver was reckoned as nothing. 22 For the king had a fleet of Tarshish ships[as] at sea with Hiram’s fleet. Once every three years the fleet of Tarshish ships would come with a cargo of gold, silver, ivory, apes, and peacocks.

Solomon’s Renown. 23 Thus King Solomon surpassed all the kings of the earth in riches and wisdom. 24 And the whole world sought audience with Solomon, to hear the wisdom God had put into his heart. 25 They all brought their yearly tribute: vessels of silver and gold, garments, weapons, spices, horses and mules—what was due each year.

Solomon’s Riches: Chariots and Horses. 26 (AC)Solomon amassed chariots and horses; he had one thousand four hundred chariots and twelve thousand horses; these he allocated among the chariot cities and to the king’s service in Jerusalem. 27 (AD)The king made silver as common in Jerusalem as stones, and cedars as numerous as the sycamores of the Shephelah. 28 Solomon’s horses were imported from Egypt and from Cilicia, where the king’s merchants purchased them. 29 A chariot imported from Egypt cost six hundred shekels of silver, a horse one hundred and fifty shekels; they were exported at these rates to all the Hittite and Aramean kings.

Chapter 11

The End of Solomon’s Reign.[at] (AE)King Solomon loved many foreign women besides the daughter of Pharaoh—Moabites, Ammonites, Edomites, Sidonians, Hittites— (AF)from nations of which the Lord had said to the Israelites: You shall not join with them and they shall not join with you, lest they turn your hearts to their gods. But Solomon held them[au] close in love. He had as wives seven hundred princesses and three hundred concubines, and they turned his heart.

When Solomon was old his wives had turned his heart to follow other gods, and his heart was not entirely with the Lord, his God, as the heart of David his father had been. Solomon followed Astarte, the goddess of the Sidonians, and Milcom, the abomination of the Ammonites. Solomon did what was evil in the sight of the Lord, and he did not follow the Lord unreservedly as David his father had done. Solomon then built a high place to Chemosh, the abomination of Moab, and to Molech, the abomination of the Ammonites, on the mountain opposite Jerusalem. He did the same for all his foreign wives who burned incense and sacrificed to their gods.

(AG)The Lord became angry with Solomon, because his heart turned away from the Lord, the God of Israel, who had appeared to him twice 10 and commanded him not to do this very thing, not to follow other gods. But he did not observe what the Lord commanded. 11 So the Lord said to Solomon: Since this is what you want, and you have not kept my covenant and the statutes which I enjoined on you, I will surely tear the kingdom away from you and give it to your servant. 12 (AH)But I will not do this during your lifetime, for the sake of David your father; I will tear it away from your son’s hand. 13 Nor will I tear away the whole kingdom. I will give your son one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen.

Threats to Solomon’s Kingdom.[av] 14 The Lord then raised up an adversary[aw] against Solomon: Hadad the Edomite, who was of the royal line in Edom. 15 (AI)Earlier, when David had conquered Edom, Joab, the commander of the army, while going to bury the slain, killed every male in Edom. 16 Joab and all Israel remained there six months until they had killed off every male in Edom. 17 But Hadad, with some Edomite servants of his father, fled toward Egypt. Hadad was then a young boy. 18 They left Midian and came to Paran; they gathered men from Paran and came to Egypt, to Pharaoh, king of Egypt; he gave Hadad a house, appointed him rations, and assigned him land. 19 Hadad won great favor with Pharaoh, so that he gave him in marriage his sister-in-law, the sister of Queen Tahpenes, his own wife. 20 Tahpenes’ sister bore Hadad a son, Genubath. Tahpenes weaned him in Pharaoh’s palace. And Genubath lived in Pharaoh’s house, with Pharaoh’s own sons. 21 When Hadad in Egypt heard that David rested with his ancestors and that Joab, the commander of the army, was dead, he said to Pharaoh, “Give me leave to return to my own land.” 22 Pharaoh said to him, “What do you lack with me, that you are seeking to return to your own land?” He answered, “Nothing, but please let me go!”

23 God raised up against Solomon another adversary, Rezon, the son of Eliada, who had fled from his lord, Hadadezer, king of Zobah, 24 (AJ)when David was slaughtering them. Rezon gathered men about him and became leader of a marauding band. They went to Damascus, settled there, and made him king in Damascus. 25 Rezon was an adversary of Israel as long as Solomon lived, in addition to the harm done by Hadad, and he felt contempt for Israel. He became king over Aram.

Ahijah Announces Jeroboam’s Kingship.[ax] 26 Solomon had a servant, Jeroboam, son of Nebat, an Ephraimite from Zeredah with a widowed mother named Zeruah. He rebelled against the king. 27 This is how he came to rebel. King Solomon was building Millo, closing up the breach of the City of David, his father. 28 Jeroboam was a very able man, and when Solomon saw that the young man was also a good worker, he put him in charge of all the carriers conscripted from the house of Joseph.

29 At that time Jeroboam left Jerusalem, and the prophet Ahijah the Shilonite met him on the road. The prophet was wearing a new cloak,[ay] and when the two were alone in the open country, 30 (AK)Ahijah took off his new cloak, tore it into twelve pieces, 31 (AL)and said to Jeroboam: “Take ten pieces for yourself. Thus says the Lord, the God of Israel: I am about to tear the kingdom out of Solomon’s hand and will give you ten of the tribes. 32 He shall have one tribe for the sake of my servant David, and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 33 For they have forsaken me and have bowed down to Astarte, goddess of the Sidonians, Chemosh, god of Moab, and Milcom, god of the Ammonites. They have not walked in my ways or done what is right in my eyes, according to my statutes and my ordinances, as David his father did. 34 Yet I will not take any of the kingdom from Solomon himself, but will keep him a prince as long as he lives, for the sake of David my servant, whom I have chosen, who kept my commandments and statutes.

35 But I will take the kingdom from his son’s hand and give it to you—that is, the ten tribes. 36 I will give his son one tribe, that David my servant may always have a holding before me in Jerusalem, the city I have chosen, to set my name there. 37 You I will take and you shall reign over all that you desire and shall become king of Israel. 38 If, then, you heed all that I command you, walking in my ways, and do what is right in my eyes by keeping my statutes and my commandments like David my servant, I will be with you. I will build a lasting house for you, just as I did for David; I will give Israel to you. 39 I will humble David’s line for this, but not forever.”

40 When Solomon tried to have Jeroboam killed, Jeroboam fled to Shishak, king of Egypt. He remained in Egypt until Solomon’s death.

41 The rest of the acts of Solomon, with all that he did and his wisdom, are recorded in the book of the acts of Solomon. 42 Solomon was king in Jerusalem over all Israel for forty years. 43 Solomon rested with his ancestors and was buried in the City of David, his father, and Rehoboam his son succeeded him as king.

Footnotes

  1. 4:1–5:8 The sub-unit on Solomon’s riches is organized around domestic affairs (4:1–20) and international affairs (5:1–5), with a short appendix on Solomon’s horses and chariots (5:6–8). Compare 9:26–10:29, where comparable elements reappear.
  2. 4:7–19 The administration of the kingdom thus initiated by Solomon continued in its main features for the duration of the monarchy in Israel and Judah. Note the use of “all Israel” to mean only the northern tribes (see also 5:27). Solomon’s exactions did not fall evenly on the whole people, but favored his own southern tribe of Judah. Eventually this inequity would lead to the dissolution of the union of Israel and Judah (12:1–19).
  3. 4:8–19 Several of the governors are identified only by their fathers’ names.
  4. 4:19 One governor…land of Judah: the royal territory of Judah had its own peculiar administration different from that of the twelve northern districts, each of which had to supply the king and his household with a month’s provisions of food each year (v. 7).
  5. 5:1–32 This translation follows the numeration of the Hebrew Bible, rather than the Vulgate; in many English translations, 5:1–14 is 4:21–34, and 5:15 is 5:1.
  6. 5:1 The River: that is, the Euphrates. This claim may be exaggerated, but “from the Euphrates to the border of Egypt” was the traditional description of the extent of the Davidic holdings.
  7. 5:2 The list of Solomon’s supplies may have originally belonged with the list of governors in 4:7–19, but the author has placed it here to imply that Solomon’s vassal kingdoms, not his own citizenry, supplied his vast daily needs. The daily provisions listed could have supported several thousand people. Kors: see note on Ez 45:14.
  8. 5:7 This verse suggests that the governors also saw to the provender for Solomon’s animals (v. 8).
  9. 5:15–32 The fifth major unit of the Solomon story explains the preparations Solomon made for the construction of the Temple. He negotiates with Hiram of Tyre for materiel (5:15–26), and conscripts a labor force for personnel (5:27–32). Compare 9:11–23, which returns to the same two themes after the Temple has been built and dedicated. 2 Chr 2:1–17 presents another version of the same material.
  10. 5:15 David’s friend: the term “to be a friend,” lit., “to love,” is political, and means that David and Hiram had been allies. The purpose of Hiram’s embassy is to determine whether Solomon is willing to continue the alliance. This unspoken agenda lies behind the negotiations about materials for the Temple, as the concluding v. 26 makes clear.
  11. 5:22–23 Although his reply is couched in polite, diplomatic language, Hiram renegotiates Solomon’s terms in his own favor. No Israelites are to enter Tyrian territory, and Solomon is not to pay the salary of Hiram’s laborers but rather to furnish “provisions” for his household—the same language used of the tribute Solomon received from his own vassals in v. 2.
  12. 5:25 Twenty kors: this means about two thousand gallons of the finest olive oil available, hand-pressed rather than produced in large olive presses, so that no debris (such as crushed olive pits, powder from the grinding stones) would contaminate the oil. Also see note on 2 Chr 2:9.
  13. 5:26 Made: lit., “cut.” The story of Solomon’s arrangements with Hiram is framed by references to political alliance between Israel and Tyre (vv. 15, 26). Since, in Hebrew idiom, Hiram and Solomon “cut” a covenant, this suggests that the agreement they reach for “cutting” wood (which clearly favors Hiram) reflects the terms of the larger treaty.
  14. 5:27 All Israel: see note on 4:7–19.
  15. 5:32 Gebal: Byblos.
  16. 6:1–7:51 The central units of the Solomon story describe the building of the Temple (6:1–7:51) and its dedication ceremony (8:1–9:10). The account of the construction of the Temple (“the house”) is organized to give the reader a guided tour. Approaching from a distance, we see ground plans (6:2–3) and structural work in stone (6:4–8) and wood (6:9–10). After a brief interruption that recounts a divine word to Solomon (6:11–13), we enter the Temple to view the paneling and ornamentation of the nave (6:14–18), the gilded walls and golden entrance of the inner sanctuary or holy of holies (6:19–22), with its priceless interior decoration and furnishings (6:23–28). As we leave, we admire the interior carvings and gilded floor of the inner sanctuary (6:29–30), return to the nave through carved and gilded doors (6:31–32), and exit from the nave through another set of carved and gilded doors (6:33–35) to the courtyard (6:36). Our guide briefly points out the nearby palace complex (7:1–12); then we walk around the courtyard to marvel at Hiram’s heroic works in bronze: the two columns (7:15–22), the “sea” (7:23–26), and the ten stands and basins set along either side of the Temple buildings (7:27–39). The account ends with the smaller bronze vessels Hiram made for the Temple services (7:40–47) and the gold vessels that Solomon made (7:48–50). Unfortunately, several factors make it impossible to use the account to produce a satisfactory model of Solomon’s Temple. Throughout the account there are numerous technical architectural terms whose meaning is lost to us; and it is moreover likely that the author is describing the Temple as it stood in his own time, centuries after Solomon’s day. The Chronicler also describes the construction of the Temple in 2 Chr 3:1–4:22 and its dedication in 2 Chr 5:1–7:22.
  17. 6:1 Construction of the Temple is here dated in relation to the traditional date of the exodus from Egypt, rounded off to a conventional twelve generations of forty years each. This chronology means that the Temple was built approximately midway between Israel’s two foundational deliverances, the exodus and the return from the Babylonian exile. The schematization of history implied in these figures recommends caution in using them for historical reconstruction.
  18. 6:19 The innermost part of the house: the inner sanctuary or holy of holies reserved exclusively for the Lord, enthroned upon the cherubim over the ark of the covenant (2 Chr 3:10–13). See note on Ex 25:18–20.
  19. 7:1–12 The account of Solomon’s building of the Temple (the Lord’s “house”) is interrupted by an account of his building of the palace (Solomon’s “house”), which contained also the main buildings of public administration. The passage is anachronistic, since 6:38–7:1 and 9:10 imply that the palace was not begun until the Temple was completed. By placing the account here, the narrator highlights the fact that Solomon spent almost twice as long on his own “house” as on the Lord’s.
  20. 7:8 Solomon did not build the house for Pharaoh’s daughter until Temple and palace were finished (3:1). By mentioning this marriage, the narrator keeps before the reader a developing theme in the Solomon story: the king’s building activities for his foreign wives, which eventually implicate him in idolatry (3:1; 7:8; 9:24; 11:1–8).
  21. 7:13 Hiram: a craftsman, not the king of Tyre (5:15–26).
  22. 7:15 The two bronze columns were called Jachin and Boaz (v. 21; also 2 Chr 3:17); the significance of the names is unclear. The columns stood to the right and left of the Temple porch, and may have been intended to mark the entrance to the building as the entrance to God’s private dwelling. Their extraordinary size and elaborate decoration would have made them the most impressive parts of the Temple visible to the ordinary viewer, who was not permitted into the nave, let alone into the innermost sanctuary. According to Jer 52:21, the columns were hollow, the bronze exterior being “four fingers thick.”
  23. 7:18–20 The Hebrew text is corrupt in many places here, and alternative readings attested in the ancient versions are secondary attempts to make sense of the text. A clearer description of the columns and their decoration is found in vv. 41–42.
  24. 7:21 Jachin…Boaz: see note on 7:15.
  25. 7:23–26 The molten sea: this was a large circular tank containing about twelve thousand gallons of water.
  26. 7:26 Baths: see note on Is 5:10.
  27. 7:51 The account of the Temple’s construction has been punctuated by references to “building” (banah) or “finishing” (killah) it (6:1b, 9a, 14, 38; 7:40). Here, at the end of the account, the narrator uses a different verb for its “completion,” shillem, which allows him to play on the name of Solomon (shelomo).
  28. 8:1–66 The account of the Temple’s dedication ceremony is organized concentrically: Solomon gathers the assembly (vv. 1–13), blesses it (vv. 14–21), utters a long dedicatory prayer (vv. 22–53), blesses the assembly again (vv. 54–61), and dismisses it (vv. 62–66). To this account is appended an appearance of the Lord to Solomon (9:2–9) that balances the divine word to Solomon in the account of the Temple’s construction (6:11–13).
  29. 8:2 “The seventh month” (“Ethanim” in the Canaanite calendar) corresponded to late September/early October. The great festival at that time of year is the feast of Booths, or Succoth/Sukkoth (see Lv 23:33–43; Dt 16:13–15). The feast was important enough to warrant holding the dedication ceremony either a month before or eleven months after the Temple was completed in the eighth month (6:38).
  30. 8:6–9 The transfer of the ark of the covenant into the newly constructed Temple building, God’s act of possession (8:10–13), and Solomon’s dedicatory prayer and sacrifices constituted the Temple’s solemn dedication and made of it the place of God’s presence in the midst of Israel for which David had hoped (2 Sm 6:12–15; 7:1–3). Later God expresses approval of the Temple with an oracle (1 Kgs 9:3–9).
  31. 8:12–13 This brief poem is rich in layered meanings. The “dark cloud” in which the Lord intends to dwell refers not only to the cloud that filled the Temple (v. 10) but to the darkness of the windowless holy of holies and to the mystery of the God enthroned invisibly upon the cherubim as well. Solomon calls the Temple he offers God a firm base, using terminology similar to that used for God’s firm establishment of Solomon’s own kingdom (2:12, 46). Finally, Solomon intends this as a place for God to yashab, but the Hebrew word yashab can mean “to dwell” or “to sit.” In other words, the Temple can be understood both as a place where God resides and as the earthly foundation of God’s heavenly throne. The double meaning allows an understanding of the divine presence as both transcendent and graciously immanent. See Solomon’s sentiments in 8:27, and the frequent reference in 8:30–52 to God’s hearing in heaven prayers that were offered in or toward the Temple.
  32. 8:61 In urging the people to be “wholly devoted” (shalem), Solomon plays on his own name (shelomo), as if to imply that he himself exemplifies perfect fidelity to God.
  33. 8:63 “Communion offerings” (shelamim) is another wordplay on the name of Solomon.
  34. 9:10–25 This unit of the Solomon story corresponds to 5:15–32. It comprises the same two themes, negotiations with Hiram of Tyre (vv. 10–14) and use of conscripted labor (vv. 15–23); the last two verses mark the end of the account of Solomon’s building projects (vv. 24–25). Chronicles has an incomplete parallel in 2 Chr 8:1–13.
  35. 9:13 Brother: a term for a treaty partner; cf. 20:32–33. Cabul: the meaning is uncertain; perhaps “of no value.”
  36. 9:14 The talent was a measure of weight that varied in the course of ancient Israel’s history from forty-five to one hundred thirty pounds. This would mean that, at the least, Hiram sent five thousand pounds of gold to Solomon, and the figure may be as much as three times that amount.
  37. 9:15 Millo: probably means ground fill, and may refer to an artificial earthwork or platform of stamped ground south of the Temple area. It was begun by David (2 Sm 5:9); cf. 1 Kgs 9:24; 11:27.
  38. 9:25 With these words the account of the construction and dedication of the Temple, which began in 6:1, comes to a close. The verb “complete” (shillem) is a play on Solomon’s name (shelomo); see also the note on 7:51.
  39. 9:26–10:29 The next major unit of the Solomon story returns to the theme of the three gifts the Lord gave Solomon in 3:12–13: a listening heart (10:1–13), riches (9:26–27; 10:14–22, 26–29), universal renown (10:23–25). In 3:16–5:14, where the same three themes structure the passage, the emphasis was on the benefits these gifts brought to the whole nation; here it is on the luxury they afford to Solomon’s own court. The material in 9:26–28; 10:11–12, 22 dealing with Solomon’s commercial fleet corresponds to the material on Solomon’s international affairs in 5:1–5. Chronicles has a partial parallel to this material in 2 Chr 9:17–28; see also 2 Chr 1:14–17.
  40. 9:26 Ezion-geber…Edom: the first mention of maritime commerce in the Israelite kingdom; Edom was subject after David conquered it; cf. 2 Sm 8:13–14.
  41. 10:1–13 The sub-unit on Solomon’s wisdom contrasts with 3:16–28. There Solomon’s gifts led him to listen to the humblest of his subjects; he accomplished justice and was revered by all his people. Here the emphasis is on his clever speech to a foreign monarch. She is duly impressed by the glory of his court, but it is she, not Solomon, who recalls the monarch’s duty of establishing justice (v. 9). The unit is interrupted briefly by a remark about Solomon’s maritime commerce (10:11–12).
  42. 10:1 Queen of Sheba: women rulers among the Arabs are recorded in eighth-century B.C. Assyrian inscriptions. Sheba was for centuries the leading principality in what is now Yemen.
  43. 10:11–12 Almug: the identification of this wood is unknown.
  44. 10:14–29 The material on Solomon’s riches, like that in 4:1–5:8, is organized around domestic affairs, international affairs, and chariots and horses (see note on 4:1–5:8), but contrasts with that earlier passage. There, Solomon’s domestic administration produced prosperity for all Judah and Israel (4:20); here the focus is on the wealth and luxury of Solomon’s own palace (10:14–21). There his international hegemony assured peace for all Judah and Israel (5:5); here his maritime ventures simply bring him more and more wealth (9:26–28; 10:11–12, 22). There even his livestock benefited from his prudent administration; here chariotry and horses are just another commodity to be traded (10:26–29).
  45. 10:22 Tarshish ships: large, strong vessels for long voyages. Tarshish was probably the ancient Tartessus, a Phoenician colony in southern Spain. Ivory, apes, and peacocks: the Hebrew words are obscure and the translations conjectural; however, the reference is certainly to exotic luxury items.
  46. 11:1–13 The next major unit of the Solomon story corresponds to 3:1–15. Like the earlier passage it includes the narrator’s remarks about Solomon’s foreign wives and his building projects, and a divine word commenting on Solomon’s conduct. However, where 3:1–15 is generally positive toward Solomon, the present passage is unrelievedly negative. Chronicles has no parallel to this material.
  47. 11:2 Them: both the nations and their gods.
  48. 11:14–25 This unit of the Solomon story corresponds to 2:12b–46, where Solomon secured his kingdom by eliminating three men he perceived as threats. In this passage, we learn of two foreigners the Lord raised up as “adversaries” to Solomon as early as the beginning of his reign (despite Solomon’s complacent claim to Hiram in 5:18 that he had no adversary). In the next section we will learn of a third opponent, Israelite rather than foreign, who turns out to be the “servant of Solomon” announced by the Lord in 11:11. Chronicles has no parallel to this material.
  49. 11:14 Adversary: Hebrew śatan, one who stands in opposition; in this context a political opponent.
  50. 11:26–43 The last major unit of the Solomon story tells how the prophet Ahijah announces the divine intention to take the larger part of Solomon’s kingdom from his control and give it to Jeroboam, Solomon’s servant. This counterbalances the first unit of the story, 1:1–2:12a, where another prophet, Nathan, managed to influence the royal succession and obtain the throne for Solomon. The unit is also the first part of the story of Jeroboam (11:26–14:20). It thus acts as a literary hinge connecting the two stories. Chronicles contains a death notice for Solomon in 2 Chr 9:29–31.
  51. 11:29 The narrator uses a powerful wordplay here. In the Hebrew consonantal text, Ahijah’s cloak (slmh) is indistinguishable from Solomon’s name (slmh). Since a prophetic gesture such as Ahijah’s was understood as effecting the event it announced, Ahijah’s tearing of his cloak embodies the divine action that will tear Solomon’s kingdom apart (cf. vv. 11–13).

Solomon’s Officials and Governors

So King Solomon ruled over all Israel. And these were his chief officials:(A)

Azariah(B) son of Zadok—the priest;

Elihoreph and Ahijah, sons of Shisha—secretaries;(C)

Jehoshaphat(D) son of Ahilud—recorder;

Benaiah(E) son of Jehoiada—commander in chief;

Zadok(F) and Abiathar—priests;

Azariah son of Nathan—in charge of the district governors;

Zabud son of Nathan—a priest and adviser to the king;

Ahishar—palace administrator;(G)

Adoniram(H) son of Abda—in charge of forced labor.(I)

Solomon had twelve district governors(J) over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. These are their names:

Ben-Hur—in the hill country(K) of Ephraim;

Ben-Deker—in Makaz, Shaalbim,(L) Beth Shemesh(M) and Elon Bethhanan;

10 Ben-Hesed—in Arubboth (Sokoh(N) and all the land of Hepher(O) were his);

11 Ben-Abinadab—in Naphoth Dor(P) (he was married to Taphath daughter of Solomon);

12 Baana son of Ahilud—in Taanach and Megiddo, and in all of Beth Shan(Q) next to Zarethan(R) below Jezreel, from Beth Shan to Abel Meholah(S) across to Jokmeam;(T)

13 Ben-Geber—in Ramoth Gilead (the settlements of Jair(U) son of Manasseh in Gilead(V) were his, as well as the region of Argob in Bashan and its sixty large walled cities(W) with bronze gate bars);

14 Ahinadab son of Iddo—in Mahanaim;(X)

15 Ahimaaz(Y)—in Naphtali (he had married Basemath daughter of Solomon);

16 Baana son of Hushai(Z)—in Asher and in Aloth;

17 Jehoshaphat son of Paruah—in Issachar;

18 Shimei(AA) son of Ela—in Benjamin;

19 Geber son of Uri—in Gilead (the country of Sihon(AB) king of the Amorites and the country of Og(AC) king of Bashan). He was the only governor over the district.

Solomon’s Daily Provisions

20 The people of Judah and Israel were as numerous as the sand(AD) on the seashore; they ate, they drank and they were happy.(AE) 21 And Solomon ruled(AF) over all the kingdoms from the Euphrates River(AG) to the land of the Philistines, as far as the border of Egypt.(AH) These countries brought tribute(AI) and were Solomon’s subjects all his life.

22 Solomon’s daily provisions(AJ) were thirty cors[a] of the finest flour and sixty cors[b] of meal, 23 ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.(AK) 24 For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah(AL) to Gaza, and had peace(AM) on all sides. 25 During Solomon’s lifetime Judah and Israel, from Dan to Beersheba,(AN) lived in safety,(AO) everyone under their own vine and under their own fig tree.(AP)

26 Solomon had four[c] thousand stalls for chariot horses,(AQ) and twelve thousand horses.[d]

27 The district governors,(AR) each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. 28 They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.

Solomon’s Wisdom

29 God gave Solomon wisdom(AS) and very great insight, and a breadth of understanding as measureless as the sand(AT) on the seashore. 30 Solomon’s wisdom was greater than the wisdom of all the people of the East,(AU) and greater than all the wisdom of Egypt.(AV) 31 He was wiser(AW) than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 32 He spoke three thousand proverbs(AX) and his songs(AY) numbered a thousand and five. 33 He spoke about plant life, from the cedar of Lebanon to the hyssop(AZ) that grows out of walls. He also spoke about animals and birds, reptiles and fish. 34 From all nations people came to listen to Solomon’s wisdom, sent by all the kings(BA) of the world, who had heard of his wisdom.[e]

Preparations for Building the Temple(BB)

[f]When Hiram(BC) king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David. Solomon sent back this message to Hiram:

“You know that because of the wars(BD) waged against my father David from all sides, he could not build(BE) a temple for the Name of the Lord his God until the Lord put his enemies under his feet.(BF) But now the Lord my God has given me rest(BG) on every side, and there is no adversary(BH) or disaster. I intend, therefore, to build a temple(BI) for the Name of the Lord my God, as the Lord told my father David, when he said, ‘Your son whom I will put on the throne in your place will build the temple for my Name.’(BJ)

“So give orders that cedars(BK) of Lebanon be cut for me. My men will work with yours, and I will pay you for your men whatever wages you set. You know that we have no one so skilled in felling timber as the Sidonians.”

When Hiram heard Solomon’s message, he was greatly pleased and said, “Praise be to the Lord(BL) today, for he has given David a wise son to rule over this great nation.”

So Hiram sent word to Solomon:

“I have received the message you sent me and will do all you want in providing the cedar and juniper logs. My men will haul them down from Lebanon to the Mediterranean Sea(BM), and I will float them as rafts by sea to the place you specify. There I will separate them and you can take them away. And you are to grant my wish by providing food(BN) for my royal household.”

10 In this way Hiram kept Solomon supplied with all the cedar and juniper logs he wanted, 11 and Solomon gave Hiram twenty thousand cors[g] of wheat as food(BO) for his household, in addition to twenty thousand baths[h][i] of pressed olive oil. Solomon continued to do this for Hiram year after year. 12 The Lord gave Solomon wisdom,(BP) just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.(BQ)

13 King Solomon conscripted laborers(BR) from all Israel—thirty thousand men. 14 He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniram(BS) was in charge of the forced labor. 15 Solomon had seventy thousand carriers and eighty thousand stonecutters in the hills, 16 as well as thirty-three hundred[j] foremen(BT) who supervised the project and directed the workers. 17 At the king’s command they removed from the quarry(BU) large blocks of high-grade stone(BV) to provide a foundation of dressed stone for the temple. 18 The craftsmen of Solomon and Hiram(BW) and workers from Byblos(BX) cut and prepared the timber and stone for the building of the temple.

Solomon Builds the Temple(BY)

In the four hundred and eightieth[k] year after the Israelites came out of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month,(BZ) he began to build the temple of the Lord.(CA)

The temple(CB) that King Solomon built for the Lord was sixty cubits long, twenty wide and thirty high.[l] The portico(CC) at the front of the main hall of the temple extended the width of the temple, that is twenty cubits,[m] and projected ten cubits[n] from the front of the temple. He made narrow windows(CD) high up in the temple walls. Against the walls of the main hall and inner sanctuary he built a structure around the building, in which there were side rooms.(CE) The lowest floor was five cubits[o] wide, the middle floor six cubits[p] and the third floor seven.[q] He made offset ledges around the outside of the temple so that nothing would be inserted into the temple walls.

In building the temple, only blocks dressed(CF) at the quarry were used, and no hammer, chisel or any other iron tool(CG) was heard at the temple site while it was being built.

The entrance to the lowest[r] floor was on the south side of the temple; a stairway led up to the middle level and from there to the third. So he built the temple and completed it, roofing it with beams and cedar(CH) planks. 10 And he built the side rooms all along the temple. The height of each was five cubits, and they were attached to the temple by beams of cedar.

11 The word of the Lord came(CI) to Solomon: 12 “As for this temple you are building, if you follow my decrees, observe my laws and keep all my commands(CJ) and obey them, I will fulfill through you the promise(CK) I gave to David your father. 13 And I will live among the Israelites and will not abandon(CL) my people Israel.”

14 So Solomon(CM) built the temple and completed(CN) it. 15 He lined its interior walls with cedar boards, paneling them from the floor of the temple to the ceiling,(CO) and covered the floor of the temple with planks of juniper.(CP) 16 He partitioned off twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place.(CQ) 17 The main hall in front of this room was forty cubits[s] long. 18 The inside of the temple was cedar,(CR) carved with gourds and open flowers. Everything was cedar; no stone was to be seen.

19 He prepared the inner sanctuary(CS) within the temple to set the ark of the covenant(CT) of the Lord there. 20 The inner sanctuary(CU) was twenty cubits long, twenty wide and twenty high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar.(CV) 21 Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold. 22 So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary.

23 For the inner sanctuary he made a pair of cherubim(CW) out of olive wood, each ten cubits high. 24 One wing of the first cherub was five cubits long, and the other wing five cubits—ten cubits from wing tip to wing tip. 25 The second cherub also measured ten cubits, for the two cherubim were identical in size and shape. 26 The height of each cherub was ten cubits. 27 He placed the cherubim(CX) inside the innermost room of the temple, with their wings spread out. The wing of one cherub touched one wall, while the wing of the other touched the other wall, and their wings touched each other in the middle of the room. 28 He overlaid the cherubim with gold.

29 On the walls(CY) all around the temple, in both the inner and outer rooms, he carved cherubim,(CZ) palm trees and open flowers. 30 He also covered the floors of both the inner and outer rooms of the temple with gold.

31 For the entrance to the inner sanctuary he made doors out of olive wood that were one fifth of the width of the sanctuary. 32 And on the two olive-wood doors(DA) he carved cherubim, palm trees and open flowers, and overlaid the cherubim and palm trees with hammered gold. 33 In the same way, for the entrance to the main hall he made doorframes out of olive wood that were one fourth of the width of the hall. 34 He also made two doors out of juniper wood, each having two leaves that turned in sockets. 35 He carved cherubim, palm trees and open flowers on them and overlaid them with gold hammered evenly over the carvings.

36 And he built the inner courtyard(DB) of three courses(DC) of dressed stone and one course of trimmed cedar beams.

37 The foundation of the temple of the Lord was laid in the fourth year, in the month of Ziv. 38 In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its details(DD) according to its specifications.(DE) He had spent seven years building it.

Solomon Builds His Palace

It took Solomon thirteen years, however, to complete the construction of his palace.(DF) He built the Palace(DG) of the Forest of Lebanon(DH) a hundred cubits long, fifty wide and thirty high,[t] with four rows of cedar columns supporting trimmed cedar beams. It was roofed with cedar above the beams that rested on the columns—forty-five beams, fifteen to a row. Its windows were placed high in sets of three, facing each other. All the doorways had rectangular frames; they were in the front part in sets of three, facing each other.[u]

He made a colonnade fifty cubits long and thirty wide.[v] In front of it was a portico, and in front of that were pillars and an overhanging roof.

He built the throne hall, the Hall of Justice, where he was to judge,(DI) and he covered it with cedar from floor to ceiling.[w](DJ) And the palace in which he was to live, set farther back, was similar in design. Solomon also made a palace like this hall for Pharaoh’s daughter, whom he had married.(DK)

All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and smoothed on their inner and outer faces. 10 The foundations were laid with large stones of good quality, some measuring ten cubits[x] and some eight.[y] 11 Above were high-grade stones, cut to size, and cedar beams. 12 The great courtyard was surrounded by a wall of three courses(DL) of dressed stone and one course of trimmed cedar beams, as was the inner courtyard of the temple of the Lord with its portico.

The Temple’s Furnishings(DM)(DN)

13 King Solomon sent to Tyre and brought Huram,[z](DO) 14 whose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled craftsman in bronze. Huram was filled with wisdom,(DP) with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did all(DQ) the work assigned to him.

15 He cast two bronze pillars,(DR) each eighteen cubits high and twelve cubits in circumference.[aa] 16 He also made two capitals(DS) of cast bronze to set on the tops of the pillars; each capital was five cubits[ab] high. 17 A network of interwoven chains adorned the capitals on top of the pillars, seven for each capital. 18 He made pomegranates in two rows[ac] encircling each network to decorate the capitals on top of the pillars.[ad] He did the same for each capital. 19 The capitals on top of the pillars in the portico were in the shape of lilies, four cubits[ae] high. 20 On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates(DT) in rows all around. 21 He erected the pillars at the portico of the temple. The pillar to the south he named Jakin[af] and the one to the north Boaz.[ag](DU) 22 The capitals on top were in the shape of lilies. And so the work on the pillars(DV) was completed.

23 He made the Sea(DW) of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line(DX) of thirty cubits[ah] to measure around it. 24 Below the rim, gourds encircled it—ten to a cubit. The gourds were cast in two rows in one piece with the Sea.

25 The Sea stood on twelve bulls,(DY) three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center. 26 It was a handbreadth[ai] in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.[aj]

27 He also made ten movable stands(DZ) of bronze; each was four cubits long, four wide and three high.[ak] 28 This is how the stands were made: They had side panels attached to uprights. 29 On the panels between the uprights were lions, bulls and cherubim—and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work. 30 Each stand(EA) had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side. 31 On the inside of the stand there was an opening that had a circular frame one cubit[al] deep. This opening was round, and with its basework it measured a cubit and a half.[am] Around its opening there was engraving. The panels of the stands were square, not round. 32 The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half. 33 The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.

34 Each stand had four handles, one on each corner, projecting from the stand. 35 At the top of the stand there was a circular band half a cubit[an] deep. The supports and panels were attached to the top of the stand. 36 He engraved cherubim, lions and palm trees on the surfaces of the supports and on the panels, in every available space, with wreaths all around. 37 This is the way he made the ten stands. They were all cast in the same molds and were identical in size and shape.

38 He then made ten bronze basins,(EB) each holding forty baths[ao] and measuring four cubits across, one basin to go on each of the ten stands. 39 He placed five of the stands on the south side of the temple and five on the north. He placed the Sea on the south side, at the southeast corner of the temple. 40 He also made the pots[ap] and shovels and sprinkling bowls.(EC)

So Huram finished all the work he had undertaken for King Solomon in the temple of the Lord:

41 the two pillars;

the two bowl-shaped capitals on top of the pillars;

the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

42 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network decorating the bowl-shaped capitals(ED) on top of the pillars);

43 the ten stands with their ten basins;

44 the Sea and the twelve bulls under it;

45 the pots, shovels and sprinkling bowls.(EE)

All these objects that Huram(EF) made for King Solomon for the temple of the Lord were of burnished bronze. 46 The king had them cast in clay molds in the plain(EG) of the Jordan between Sukkoth(EH) and Zarethan.(EI) 47 Solomon left all these things unweighed,(EJ) because there were so many;(EK) the weight of the bronze(EL) was not determined.

48 Solomon also made all(EM) the furnishings that were in the Lord’s temple:

the golden altar;

the golden table(EN) on which was the bread of the Presence;(EO)

49 the lampstands(EP) of pure gold (five on the right and five on the left, in front of the inner sanctuary);

the gold floral work and lamps and tongs;

50 the pure gold basins, wick trimmers, sprinkling bowls, dishes(EQ) and censers;(ER)

and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.

51 When all the work King Solomon had done for the temple of the Lord was finished, he brought in the things his father David had dedicated(ES)—the silver and gold and the furnishings(ET)—and he placed them in the treasuries of the Lord’s temple.

The Ark Brought to the Temple(EU)

Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs(EV) of the Israelite families, to bring up the ark(EW) of the Lord’s covenant from Zion, the City of David.(EX) All the Israelites came together to King Solomon at the time of the festival(EY) in the month of Ethanim, the seventh month.(EZ)

When all the elders of Israel had arrived, the priests(FA) took up the ark, and they brought up the ark of the Lord and the tent of meeting(FB) and all the sacred furnishings in it. The priests and Levites(FC) carried them up, and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing(FD) so many sheep and cattle that they could not be recorded or counted.

The priests then brought the ark of the Lord’s covenant(FE) to its place in the inner sanctuary of the temple, the Most Holy Place,(FF) and put it beneath the wings of the cherubim.(FG) The cherubim spread their wings over the place of the ark and overshadowed(FH) the ark and its carrying poles. These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today.(FI) There was nothing in the ark except the two stone tablets(FJ) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

10 When the priests withdrew from the Holy Place, the cloud(FK) filled the temple of the Lord. 11 And the priests could not perform their service(FL) because of the cloud, for the glory(FM) of the Lord filled his temple.

12 Then Solomon said, “The Lord has said that he would dwell in a dark cloud;(FN) 13 I have indeed built a magnificent temple for you, a place for you to dwell(FO) forever.”

14 While the whole assembly of Israel was standing there, the king turned around and blessed(FP) them. 15 Then he said:

“Praise be to the Lord,(FQ) the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16 ‘Since the day I brought my people Israel out of Egypt,(FR) I have not chosen a city in any tribe of Israel to have a temple built so that my Name(FS) might be there, but I have chosen(FT) David(FU) to rule my people Israel.’

17 “My father David had it in his heart(FV) to build a temple(FW) for the Name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19 Nevertheless, you(FX) are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’(FY)

20 “The Lord has kept the promise he made: I have succeeded(FZ) David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built(GA) the temple for the Name of the Lord, the God of Israel. 21 I have provided a place there for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of Egypt.”

Solomon’s Prayer of Dedication(GB)

22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands(GC) toward heaven 23 and said:

Lord, the God of Israel, there is no God like(GD) you in heaven above or on earth below—you who keep your covenant of love(GE) with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.

25 “Now Lord, the God of Israel, keep for your servant David my father the promises(GF) you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26 And now, God of Israel, let your word that you promised(GG) your servant David my father come true.

27 “But will God really dwell(GH) on earth? The heavens, even the highest heaven,(GI) cannot contain(GJ) you. How much less this temple I have built! 28 Yet give attention to your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open(GK) toward(GL) this temple night and day, this place of which you said, ‘My Name(GM) shall be there,’ so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray(GN) toward this place. Hear(GO) from heaven, your dwelling place, and when you hear, forgive.(GP)

31 “When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath(GQ) before your altar in this temple, 32 then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.(GR)

33 “When your people Israel have been defeated(GS) by an enemy because they have sinned(GT) against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple,(GU) 34 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors.

35 “When the heavens are shut up and there is no rain(GV) because your people have sinned(GW) against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Teach(GX) them the right way(GY) to live, and send rain(GZ) on the land you gave your people for an inheritance.

37 “When famine(HA) or plague(HB) comes to the land, or blight(HC) or mildew, locusts or grasshoppers,(HD) or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38 and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their hands(HE) toward this temple— 39 then hear(HF) from heaven, your dwelling place. Forgive(HG) and act; deal with everyone according to all they do, since you know(HH) their hearts (for you alone know every human heart), 40 so that they will fear(HI) you all the time they live in the land(HJ) you gave our ancestors.

41 “As for the foreigner(HK) who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear(HL) of your great name and your mighty hand(HM) and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know(HN) your name and fear(HO) you, as do your own people Israel, and may know that this house I have built bears your Name.(HP)

44 “When your people go to war against their enemies, wherever you send them, and when they pray(HQ) to the Lord toward the city you have chosen and the temple I have built for your Name, 45 then hear from heaven their prayer and their plea, and uphold their cause.(HR)

46 “When they sin against you—for there is no one who does not sin(HS)—and you become angry with them and give them over to their enemies, who take them captive(HT) to their own lands, far away or near; 47 and if they have a change of heart in the land where they are held captive, and repent and plead(HU) with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly’;(HV) 48 and if they turn back(HW) to you with all their heart(HX) and soul in the land of their enemies who took them captive, and pray(HY) to you toward the land you gave their ancestors, toward the city you have chosen and the temple(HZ) I have built for your Name;(IA) 49 then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy;(IB) 51 for they are your people and your inheritance,(IC) whom you brought out of Egypt, out of that iron-smelting furnace.(ID)

52 “May your eyes be open(IE) to your servant’s plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you.(IF) 53 For you singled them out from all the nations of the world to be your own inheritance,(IG) just as you declared through your servant Moses when you, Sovereign Lord, brought our ancestors out of Egypt.”

54 When Solomon had finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 He stood and blessed(IH) the whole assembly of Israel in a loud voice, saying:

56 “Praise be to the Lord, who has given rest(II) to his people Israel just as he promised. Not one word has failed of all the good promises(IJ) he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake(IK) us. 58 May he turn our hearts(IL) to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59 And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day’s need, 60 so that all the peoples(IM) of the earth may know that the Lord is God and that there is no other.(IN) 61 And may your hearts(IO) be fully committed(IP) to the Lord our God, to live by his decrees and obey his commands, as at this time.”

The Dedication of the Temple(IQ)

62 Then the king and all Israel with him offered sacrifices(IR) before the Lord. 63 Solomon offered a sacrifice of fellowship offerings to the Lord: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicated(IS) the temple of the Lord.

64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat(IT) of the fellowship offerings, because the bronze altar(IU) that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings.(IV)

65 So Solomon observed the festival(IW) at that time, and all Israel with him—a vast assembly, people from Lebo Hamath(IX) to the Wadi of Egypt.(IY) They celebrated it before the Lord our God for seven days and seven days more, fourteen days in all. 66 On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the good(IZ) things the Lord had done for his servant David and his people Israel.

The Lord Appears to Solomon(JA)

When Solomon had finished(JB) building the temple of the Lord and the royal palace, and had achieved all he had desired to do, the Lord appeared(JC) to him a second time, as he had appeared to him at Gibeon. The Lord said to him:

“I have heard(JD) the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name(JE) there forever. My eyes(JF) and my heart will always be there.

“As for you, if you walk before me faithfully with integrity of heart(JG) and uprightness, as David(JH) your father did, and do all I command and observe my decrees and laws,(JI) I will establish(JJ) your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail(JK) to have a successor on the throne of Israel.’

“But if you[aq] or your descendants turn away(JL) from me and do not observe the commands and decrees I have given you[ar] and go off to serve other gods(JM) and worship them, then I will cut off Israel from the land(JN) I have given them and will reject this temple I have consecrated for my Name.(JO) Israel will then become a byword(JP) and an object of ridicule(JQ) among all peoples. This temple will become a heap of rubble. All[as] who pass by will be appalled(JR) and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?’(JS) People will answer,(JT) ‘Because they have forsaken(JU) the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster(JV) on them.’”

Solomon’s Other Activities(JW)

10 At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace— 11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and gold(JX) he wanted. 12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul,[at](JY) a name they have to this day. 14 Now Hiram had sent to the king 120 talents[au] of gold.(JZ)

15 Here is the account of the forced labor King Solomon conscripted(KA) to build the Lord’s temple, his own palace, the terraces,[av](KB) the wall of Jerusalem, and Hazor,(KC) Megiddo and Gezer.(KD) 16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter,(KE) Solomon’s wife. 17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon,(KF) 18 Baalath,(KG) and Tadmor[aw] in the desert, within his land, 19 as well as all his store cities(KH) and the towns for his chariots(KI) and for his horses[ax]—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.

20 There were still people left from the Amorites, Hittites,(KJ) Perizzites, Hivites and Jebusites(KK) (these peoples were not Israelites). 21 Solomon conscripted the descendants(KL) of all these peoples remaining in the land—whom the Israelites could not exterminate[ay](KM)—to serve as slave labor,(KN) as it is to this day. 22 But Solomon did not make slaves(KO) of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23 They were also the chief officials(KP) in charge of Solomon’s projects—550 officials supervising those who did the work.

24 After Pharaoh’s daughter(KQ) had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.(KR)

25 Three(KS) times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations.

26 King Solomon also built ships(KT) at Ezion Geber,(KU) which is near Elath(KV) in Edom, on the shore of the Red Sea.[az] 27 And Hiram sent his men—sailors(KW) who knew the sea—to serve in the fleet with Solomon’s men. 28 They sailed to Ophir(KX) and brought back 420 talents[ba] of gold,(KY) which they delivered to King Solomon.

The Queen of Sheba Visits Solomon(KZ)

10 When the queen of Sheba(LA) heard about the fame(LB) of Solomon and his relationship to the Lord, she came to test Solomon with hard questions.(LC) Arriving at Jerusalem with a very great caravan(LD)—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all that she had on her mind. Solomon answered all her questions; nothing was too hard for the king to explain to her. When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, the food on his table,(LE) the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at[bb] the temple of the Lord, she was overwhelmed.

She said to the king, “The report I heard in my own country about your achievements and your wisdom is true. But I did not believe(LF) these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth(LG) you have far exceeded the report I heard. How happy your people must be! How happy your officials, who continually stand before you and hear(LH) your wisdom! Praise(LI) be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love(LJ) for Israel, he has made you king to maintain justice(LK) and righteousness.”

10 And she gave the king 120 talents[bc] of gold,(LL) large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.

11 (Hiram’s ships brought gold from Ophir;(LM) and from there they brought great cargoes of almugwood[bd] and precious stones. 12 The king used the almugwood to make supports[be] for the temple of the Lord and for the royal palace, and to make harps and lyres for the musicians. So much almugwood has never been imported or seen since that day.)

13 King Solomon gave the queen of Sheba all she desired and asked for, besides what he had given her out of his royal bounty. Then she left and returned with her retinue to her own country.

Solomon’s Splendor(LN)

14 The weight of the gold(LO) that Solomon received yearly was 666 talents,[bf] 15 not including the revenues from merchants and traders and from all the Arabian kings and the governors of the territories.

Footnotes

  1. 1 Kings 4:22 That is, probably about 5 1/2 tons or about 5 metric tons
  2. 1 Kings 4:22 That is, probably about 11 tons or about 10 metric tons
  3. 1 Kings 4:26 Some Septuagint manuscripts (see also 2 Chron. 9:25); Hebrew forty
  4. 1 Kings 4:26 Or charioteers
  5. 1 Kings 4:34 In Hebrew texts 4:21-34 is numbered 5:1-14.
  6. 1 Kings 5:1 In Hebrew texts 5:1-18 is numbered 5:15-32.
  7. 1 Kings 5:11 That is, probably about 3,600 tons or about 3,250 metric tons
  8. 1 Kings 5:11 Septuagint (see also 2 Chron. 2:10); Hebrew twenty cors
  9. 1 Kings 5:11 That is, about 120,000 gallons or about 440,000 liters
  10. 1 Kings 5:16 Hebrew; some Septuagint manuscripts (see also 2 Chron. 2:2,18) thirty-six hundred
  11. 1 Kings 6:1 Hebrew; Septuagint four hundred and fortieth
  12. 1 Kings 6:2 That is, about 90 feet long, 30 feet wide and 45 feet high or about 27 meters long, 9 meters wide and 14 meters high
  13. 1 Kings 6:3 That is, about 30 feet or about 9 meters; also in verses 16 and 20
  14. 1 Kings 6:3 That is, about 15 feet or about 4.5 meters; also in verses 23-26
  15. 1 Kings 6:6 That is, about 7 1/2 feet or about 2.3 meters; also in verses 10 and 24
  16. 1 Kings 6:6 That is, about 9 feet or about 2.7 meters
  17. 1 Kings 6:6 That is, about 11 feet or about 3.2 meters
  18. 1 Kings 6:8 Septuagint; Hebrew middle
  19. 1 Kings 6:17 That is, about 60 feet or about 18 meters
  20. 1 Kings 7:2 That is, about 150 feet long, 75 feet wide and 45 feet high or about 45 meters long, 23 meters wide and 14 meters high
  21. 1 Kings 7:5 The meaning of the Hebrew for this verse is uncertain.
  22. 1 Kings 7:6 That is, about 75 feet long and 45 feet wide or about 23 meters long and 14 meters wide
  23. 1 Kings 7:7 Vulgate and Syriac; Hebrew floor
  24. 1 Kings 7:10 That is, about 15 feet or about 4.5 meters; also in verse 23
  25. 1 Kings 7:10 That is, about 12 feet or about 3.6 meters
  26. 1 Kings 7:13 Hebrew Hiram, a variant of Huram; also in verses 40 and 45
  27. 1 Kings 7:15 That is, about 27 feet high and 18 feet in circumference or about 8.1 meters high and 5.4 meters in circumference
  28. 1 Kings 7:16 That is, about 7 1/2 feet or about 2.3 meters; also in verse 23
  29. 1 Kings 7:18 Two Hebrew manuscripts and Septuagint; most Hebrew manuscripts made the pillars, and there were two rows
  30. 1 Kings 7:18 Many Hebrew manuscripts and Syriac; most Hebrew manuscripts pomegranates
  31. 1 Kings 7:19 That is, about 6 feet or about 1.8 meters; also in verse 38
  32. 1 Kings 7:21 Jakin probably means he establishes.
  33. 1 Kings 7:21 Boaz probably means in him is strength.
  34. 1 Kings 7:23 That is, about 45 feet or about 14 meters
  35. 1 Kings 7:26 That is, about 3 inches or about 7.5 centimeters
  36. 1 Kings 7:26 That is, about 12,000 gallons or about 44,000 liters; the Septuagint does not have this sentence.
  37. 1 Kings 7:27 That is, about 6 feet long and wide and about 4 1/2 feet high or about 1.8 meters long and wide and 1.4 meters high
  38. 1 Kings 7:31 That is, about 18 inches or about 45 centimeters
  39. 1 Kings 7:31 That is, about 2 1/4 feet or about 68 centimeters; also in verse 32
  40. 1 Kings 7:35 That is, about 9 inches or about 23 centimeters
  41. 1 Kings 7:38 That is, about 240 gallons or about 880 liters
  42. 1 Kings 7:40 Many Hebrew manuscripts, Septuagint, Syriac and Vulgate (see also verse 45 and 2 Chron. 4:11); many other Hebrew manuscripts basins
  43. 1 Kings 9:6 The Hebrew is plural.
  44. 1 Kings 9:6 The Hebrew is plural.
  45. 1 Kings 9:8 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now imposing, all
  46. 1 Kings 9:13 Kabul sounds like the Hebrew for good-for-nothing.
  47. 1 Kings 9:14 That is, about 4 1/2 tons or about 4 metric tons
  48. 1 Kings 9:15 Or the Millo; also in verse 24
  49. 1 Kings 9:18 The Hebrew may also be read Tamar.
  50. 1 Kings 9:19 Or charioteers
  51. 1 Kings 9:21 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  52. 1 Kings 9:26 Or the Sea of Reeds
  53. 1 Kings 9:28 That is, about 16 tons or about 14 metric tons
  54. 1 Kings 10:5 Or the ascent by which he went up to
  55. 1 Kings 10:10 That is, about 4 1/2 tons or about 4 metric tons
  56. 1 Kings 10:11 Probably a variant of algumwood; also in verse 12
  57. 1 Kings 10:12 The meaning of the Hebrew for this word is uncertain.
  58. 1 Kings 10:14 That is, about 25 tons or about 23 metric tons