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So all Israel was listed in the genealogical records in The Book of the Kings of Israel.

The Returning Exiles

The people of Judah were exiled to Babylon because they were unfaithful to the Lord. The first of the exiles to return to their property in their former towns were priests, Levites, Temple servants, and other Israelites. Some of the people from the tribes of Judah, Benjamin, Ephraim, and Manasseh came and settled in Jerusalem.

One family that returned was that of Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant of Perez son of Judah.

Others returned from the Shilonite clan, including Asaiah (the oldest) and his sons.

From the Zerahite clan, Jeuel returned with his relatives.

In all, 690 families from the tribe of Judah returned.

From the tribe of Benjamin came Sallu son of Meshullam, son of Hodaviah, son of Hassenuah; Ibneiah son of Jeroham; Elah son of Uzzi, son of Micri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.

These men were all leaders of clans, and they were listed in their genealogical records. In all, 956 families from the tribe of Benjamin returned.

The Returning Priests

10 Among the priests who returned were Jedaiah, Jehoiarib, Jakin, 11 Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub. Azariah was the chief officer of the house of God.

12 Other returning priests were Adaiah son of Jeroham, son of Pashhur, son of Malkijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.

13 In all, 1,760 priests returned. They were heads of clans and very able men. They were responsible for ministering at the house of God.

The Returning Levites

14 The Levites who returned were Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, a descendant of Merari; 15 Bakbakkar; Heresh; Galal; Mattaniah son of Mica, son of Zicri, son of Asaph; 16 Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berekiah son of Asa, son of Elkanah, who lived in the area of Netophah.

17 The gatekeepers who returned were Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was the chief gatekeeper. 18 Prior to this time, they were responsible for the King’s Gate on the east side. These men served as gatekeepers for the camps of the Levites. 19 Shallum was the son of Kore, a descendant of Abiasaph,[a] from the clan of Korah. He and his relatives, the Korahites, were responsible for guarding the entrance to the sanctuary, just as their ancestors had guarded the Tabernacle in the camp of the Lord.

20 Phinehas son of Eleazar had been in charge of the gatekeepers in earlier times, and the Lord had been with him. 21 And later Zechariah son of Meshelemiah was responsible for guarding the entrance to the Tabernacle.[b]

22 In all, there were 212 gatekeepers in those days, and they were listed according to the genealogies in their villages. David and Samuel the seer had appointed their ancestors because they were reliable men. 23 These gatekeepers and their descendants, by their divisions, were responsible for guarding the entrance to the house of the Lord when that house was a tent. 24 The gatekeepers were stationed on all four sides—east, west, north, and south. 25 Their relatives in the villages came regularly to share their duties for seven-day periods.

26 The four chief gatekeepers, all Levites, were trusted officials, for they were responsible for the rooms and treasuries at the house of God. 27 They would spend the night around the house of God, since it was their duty to guard it and to open the gates every morning.

28 Some of the gatekeepers were assigned to care for the various articles used in worship. They checked them in and out to avoid any loss. 29 Others were responsible for the furnishings, the items in the sanctuary, and the supplies, such as choice flour, wine, olive oil, frankincense, and spices. 30 But it was the priests who blended the spices. 31 Mattithiah, a Levite and the oldest son of Shallum the Korahite, was entrusted with baking the bread used in the offerings. 32 And some members of the clan of Kohath were in charge of preparing the bread to be set on the table each Sabbath day.

33 The musicians, all prominent Levites, lived at the Temple. They were exempt from other responsibilities since they were on duty at all hours. 34 All these men lived in Jerusalem. They were the heads of Levite families and were listed as prominent leaders in their genealogical records.

King Saul’s Family Tree

35 Jeiel (the father of[c] Gibeon) lived in the town of Gibeon. His wife’s name was Maacah, 36 and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth was the father of Shimeam. All these families lived near each other in Jerusalem.

39 Ner was the father of Kish.
Kish was the father of Saul.
Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
40 Jonathan was the father of Merib-baal.
Merib-baal was the father of Micah.
41 The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.[d]
42 Ahaz was the father of Jadah.[e]
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
43 Moza was the father of Binea.
Binea’s son was Rephaiah.
Rephaiah’s son was Eleasah.
Eleasah’s son was Azel.

44 Azel had six sons, whose names were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

The Death of King Saul

10 Now the Philistines attacked Israel, and the men of Israel fled before them. Many were slaughtered on the slopes of Mount Gilboa. The Philistines closed in on Saul and his sons, and they killed three of his sons—Jonathan, Abinadab, and Malkishua. The fighting grew very fierce around Saul, and the Philistine archers caught up with him and wounded him.

Saul groaned to his armor bearer, “Take your sword and kill me before these pagan Philistines come to taunt and torture me.”

But his armor bearer was afraid and would not do it. So Saul took his own sword and fell on it. When his armor bearer realized that Saul was dead, he fell on his own sword and died. So Saul and his three sons died there together, bringing his dynasty to an end.

When all the Israelites in the Jezreel Valley saw that their army had fled and that Saul and his sons were dead, they abandoned their towns and fled. So the Philistines moved in and occupied their towns.

The next day, when the Philistines went out to strip the dead, they found the bodies of Saul and his sons on Mount Gilboa. So they stripped off Saul’s armor and cut off his head. Then they proclaimed the good news of Saul’s death before their idols and to the people throughout the land of Philistia. 10 They placed his armor in the temple of their gods, and they fastened his head to the temple of Dagon.

11 But when everyone in Jabesh-gilead heard about everything the Philistines had done to Saul, 12 all their mighty warriors brought the bodies of Saul and his sons back to Jabesh. Then they buried their bones beneath the great tree at Jabesh, and they fasted for seven days.

13 So Saul died because he was unfaithful to the Lord. He failed to obey the Lord’s command, and he even consulted a medium 14 instead of asking the Lord for guidance. So the Lord killed him and turned the kingdom over to David son of Jesse.

Footnotes

  1. 9:19 Hebrew Ebiasaph, a variant spelling of Abiasaph; compare Exod 6:24.
  2. 9:21 Hebrew Tent of Meeting.
  3. 9:35 Or the founder of.
  4. 9:41 As in Syriac version and Latin Vulgate (see also 8:35); Hebrew lacks and Ahaz.
  5. 9:42 As in some Hebrew manuscripts and Greek version (see also 8:36); Hebrew reads Jarah.

All Israel(A) was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon(B) because of their unfaithfulness.(C)

The People in Jerusalem(D)

Now the first to resettle on their own property in their own towns(E) were some Israelites, priests, Levites and temple servants.(F)

Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.(G)

Of the Shelanites[a]:

Asaiah the firstborn and his sons.

Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur,(H) the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah(I) son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.(J)

17 The gatekeepers:(K)

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate(L) on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum(M) son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas(N) son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah(O) son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers(P) at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.(Q) 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day(R) periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries(S) in the house of God. 27 They would spend the night stationed around the house of God,(T) because they had to guard it; and they had charge of the key(U) for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary,(V) as well as the special flour and wine, and the olive oil, incense and spices. 30 But some(W) of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.(X)

33 Those who were musicians,(Y) heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.(Z)

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul(AA)

35 Jeiel(AB) the father[b] of Gibeon lived in Gibeon.

His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner(AC) was the father of Kish,(AD) Kish the father of Saul, and Saul the father of Jonathan,(AE) Malki-Shua, Abinadab and Esh-Baal.[c](AF)

40 The son of Jonathan:

Merib-Baal,[d](AG) who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.[e]

42 Ahaz was the father of Jadah, Jadah[f] was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

Saul Takes His Life(AH)

10 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.

Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died. So Saul and his three sons died, and all his house died together.

When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.(AI)

11 When all the inhabitants of Jabesh Gilead(AJ) heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.

13 Saul died(AK) because he was unfaithful(AL) to the Lord; he did not keep(AM) the word of the Lord and even consulted a medium(AN) for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned(AO) the kingdom(AP) over to David son of Jesse.

Footnotes

  1. 1 Chronicles 9:5 See Num. 26:20; Hebrew Shilonites.
  2. 1 Chronicles 9:35 Father may mean civic leader or military leader.
  3. 1 Chronicles 9:39 Also known as Ish-Bosheth
  4. 1 Chronicles 9:40 Also known as Mephibosheth
  5. 1 Chronicles 9:41 Vulgate and Syriac (see also Septuagint and 8:35); Hebrew does not have and Ahaz.
  6. 1 Chronicles 9:42 Some Hebrew manuscripts and Septuagint (see also 8:36); most Hebrew manuscripts Jarah, Jarah

21 No one had eaten for a long time. Finally, Paul called the crew together and said, “Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. 22 But take courage! None of you will lose your lives, even though the ship will go down. 23 For last night an angel of the God to whom I belong and whom I serve stood beside me, 24 and he said, ‘Don’t be afraid, Paul, for you will surely stand trial before Caesar! What’s more, God in his goodness has granted safety to everyone sailing with you.’ 25 So take courage! For I believe God. It will be just as he said. 26 But we will be shipwrecked on an island.”

The Shipwreck

27 About midnight on the fourteenth night of the storm, as we were being driven across the Sea of Adria,[a] the sailors sensed land was near. 28 They dropped a weighted line and found that the water was 120 feet deep. But a little later they measured again and found it was only 90 feet deep.[b] 29 At this rate they were afraid we would soon be driven against the rocks along the shore, so they threw out four anchors from the back of the ship and prayed for daylight.

30 Then the sailors tried to abandon the ship; they lowered the lifeboat as though they were going to put out anchors from the front of the ship. 31 But Paul said to the commanding officer and the soldiers, “You will all die unless the sailors stay aboard.” 32 So the soldiers cut the ropes to the lifeboat and let it drift away.

33 Just as day was dawning, Paul urged everyone to eat. “You have been so worried that you haven’t touched food for two weeks,” he said. 34 “Please eat something now for your own good. For not a hair of your heads will perish.” 35 Then he took some bread, gave thanks to God before them all, and broke off a piece and ate it. 36 Then everyone was encouraged and began to eat— 37 all 276 of us who were on board. 38 After eating, the crew lightened the ship further by throwing the cargo of wheat overboard.

39 When morning dawned, they didn’t recognize the coastline, but they saw a bay with a beach and wondered if they could get to shore by running the ship aground. 40 So they cut off the anchors and left them in the sea. Then they lowered the rudders, raised the foresail, and headed toward shore. 41 But they hit a shoal and ran the ship aground too soon. The bow of the ship stuck fast, while the stern was repeatedly smashed by the force of the waves and began to break apart.

42 The soldiers wanted to kill the prisoners to make sure they didn’t swim ashore and escape. 43 But the commanding officer wanted to spare Paul, so he didn’t let them carry out their plan. Then he ordered all who could swim to jump overboard first and make for land. 44 The others held on to planks or debris from the broken ship.[c] So everyone escaped safely to shore.

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Footnotes

  1. 27:27 The Sea of Adria includes the central portion of the Mediterranean.
  2. 27:28 Greek 20 fathoms . . . 15 fathoms [37 meters . . . 27 meters].
  3. 27:44 Or or were helped by members of the ship’s crew.

21 After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice(A) not to sail from Crete;(B) then you would have spared yourselves this damage and loss. 22 But now I urge you to keep up your courage,(C) because not one of you will be lost; only the ship will be destroyed. 23 Last night an angel(D) of the God to whom I belong and whom I serve(E) stood beside me(F) 24 and said, ‘Do not be afraid, Paul. You must stand trial before Caesar;(G) and God has graciously given you the lives of all who sail with you.’(H) 25 So keep up your courage,(I) men, for I have faith in God that it will happen just as he told me.(J) 26 Nevertheless, we must run aground(K) on some island.”(L)

The Shipwreck

27 On the fourteenth night we were still being driven across the Adriatic[a] Sea, when about midnight the sailors sensed they were approaching land. 28 They took soundings and found that the water was a hundred and twenty feet[b] deep. A short time later they took soundings again and found it was ninety feet[c] deep. 29 Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30 In an attempt to escape from the ship, the sailors let the lifeboat(M) down into the sea, pretending they were going to lower some anchors from the bow. 31 Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.”(N) 32 So the soldiers cut the ropes that held the lifeboat and let it drift away.

33 Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34 Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.”(O) 35 After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it(P) and began to eat. 36 They were all encouraged(Q) and ate some food themselves. 37 Altogether there were 276 of us on board. 38 When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea.(R)

39 When daylight came, they did not recognize the land, but they saw a bay with a sandy beach,(S) where they decided to run the ship aground if they could. 40 Cutting loose the anchors,(T) they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41 But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf.(U)

42 The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43 But the centurion wanted to spare Paul’s life(V) and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44 The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.(W)

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Footnotes

  1. Acts 27:27 In ancient times the name referred to an area extending well south of Italy.
  2. Acts 27:28 Or about 37 meters
  3. Acts 27:28 Or about 27 meters

Psalm 8

For the choir director: A psalm of David, to be accompanied by a stringed instrument.[a]

O Lord, our Lord, your majestic name fills the earth!
    Your glory is higher than the heavens.
You have taught children and infants
    to tell of your strength,[b]
silencing your enemies
    and all who oppose you.

When I look at the night sky and see the work of your fingers—
    the moon and the stars you set in place—
what are mere mortals that you should think about them,
    human beings that you should care for them?[c]
Yet you made them only a little lower than God[d]
    and crowned them[e] with glory and honor.
You gave them charge of everything you made,
    putting all things under their authority—
the flocks and the herds
    and all the wild animals,
the birds in the sky, the fish in the sea,
    and everything that swims the ocean currents.

O Lord, our Lord, your majestic name fills the earth!

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Footnotes

  1. 8:Title Hebrew according to the gittith.
  2. 8:2 Greek version reads to give you praise. Compare Matt 21:16.
  3. 8:4 Hebrew what is man that you should think of him, / the son of man that you should care for him?
  4. 8:5a Or Yet you made them only a little lower than the angels; Hebrew reads Yet you made him [i.e., man] a little lower than Elohim.
  5. 8:5b Hebrew him [i.e., man]; similarly in 8:6.

Psalm 8[a]

For the director of music. According to gittith.[b] A psalm of David.

Lord, our Lord,
    how majestic is your name(A) in all the earth!

You have set your glory(B)
    in the heavens.(C)
Through the praise of children and infants
    you have established a stronghold(D) against your enemies,
    to silence the foe(E) and the avenger.
When I consider your heavens,(F)
    the work of your fingers,(G)
the moon and the stars,(H)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[c](I)

You have made them[d] a little lower than the angels[e](J)
    and crowned them[f] with glory and honor.(K)
You made them rulers(L) over the works of your hands;(M)
    you put everything under their[g] feet:(N)
all flocks and herds,(O)
    and the animals of the wild,(P)
the birds in the sky,
    and the fish in the sea,(Q)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(R)

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Footnotes

  1. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  2. Psalm 8:1 Title: Probably a musical term
  3. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  4. Psalm 8:5 Or him
  5. Psalm 8:5 Or than God
  6. Psalm 8:5 Or him
  7. Psalm 8:6 Or made him ruler . . . ; / . . . his

23 The poor plead for mercy;
    the rich answer with insults.

24 There are “friends” who destroy each other,
    but a real friend sticks closer than a brother.

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23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(A)

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