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Chapter 14

Asa’s Initial Reforms. (A)Asa did what was good and right in the sight of the Lord, his God. He removed the illicit altars and the high places, smashed the sacred pillars, and cut down the asherahs. He told Judah to seek the Lord, the God of their ancestors, and to observe the law and the commandment. He removed the high places and incense stands from all the cities of Judah, and under him the kingdom had peace.

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14 [a]And Abijah rested with his ancestors and was buried in the City of David. Asa his son succeeded him as king, and in his days the country was at peace for ten years.

Asa King of Judah(A)

Asa did what was good and right in the eyes of the Lord his God.(B) He removed the foreign altars(C) and the high places, smashed the sacred stones(D) and cut down the Asherah poles.[b](E) He commanded Judah to seek the Lord,(F) the God of their ancestors, and to obey his laws and commands.

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Footnotes

  1. 2 Chronicles 14:1 In Hebrew texts 14:1 is numbered 13:23, and 14:2-15 is numbered 14:1-14.
  2. 2 Chronicles 14:3 That is, wooden symbols of the goddess Asherah; here and elsewhere in 2 Chronicles

Chapter 31

Liturgical Reforms. After all this was over, those Israelites who had been present went forth to the cities of Judah and smashed the sacred pillars, cut down the asherahs, and tore down the high places and altars throughout Judah, Benjamin, Ephraim, and Manasseh, until they were all destroyed.(A) Then the Israelites returned to their cities, each to his own possession.

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31 When all this had ended, the Israelites who were there went out to the towns of Judah, smashed the sacred stones and cut down(A) the Asherah poles. They destroyed the high places and the altars throughout Judah and Benjamin and in Ephraim and Manasseh. After they had destroyed all of them, the Israelites returned to their own towns and to their own property.

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Josiah’s Religious Reform. Then the king commanded the high priest Hilkiah, his assistant priests, and the doorkeepers to remove from the temple of the Lord all the objects that had been made for Baal, Asherah, and the whole host of heaven. These he burned outside Jerusalem on the slopes of the Kidron; their ashes were carried to Bethel.(A) He also put an end to the idolatrous priests whom the kings of Judah had appointed to burn incense on the high places in the cities of Judah and in the vicinity of Jerusalem, as well as those who burned incense to Baal, to the sun, moon, and signs of the zodiac, and to the whole host of heaven.(B) From the house of the Lord he also removed the Asherah to the Wadi Kidron, outside Jerusalem; he burned it and beat it to dust, in the Wadi Kidron, and scattered its dust over the graveyard of the people of the land.[a](C) He tore down the apartments of the cult prostitutes in the house of the Lord, where the women wove garments for the Asherah.(D) He brought in all the priests from the cities of Judah, and then defiled, from Geba to Beer-sheba, the high places where they had offered incense. He also tore down the high places of the gates, which were at the entrance of the Gate of Joshua, governor of the city, north of the city gate. (The priests of the high places could not function at the altar of the Lord in Jerusalem; but they, along with their relatives, ate the unleavened bread.)

10 The king also defiled Topheth in the Valley of Ben-hinnom, so that there would no longer be any immolation of sons or daughters by fire[b] in honor of Molech.(E) 11 He did away with the horses which the kings of Judah had dedicated to the sun; these were at the entrance of the house of the Lord, near the chamber of Nathan-melech the official, which was in the large building. The chariots of the sun he destroyed by fire. 12 He also demolished the altars made by the kings of Judah on the roof (the roof terrace of Ahaz), and the altars made by Manasseh in the two courts of the Lord’s house. He pulverized them and threw the dust into the Wadi Kidron.(F) 13 The king defiled the high places east of Jerusalem, south of the Mount of the Destroyer,[c] which Solomon, king of Israel, had built in honor of Astarte, the Sidonian horror, of Chemosh, the Moabite horror, and of Milcom, the Ammonites’ abomination.(G) 14 He broke to pieces the pillars, cut down the asherahs, and filled the places where they had been with human bones.(H)

15 Likewise the altar which was at Bethel, the high place built by Jeroboam, son of Nebat, who caused Israel to sin—this same altar and high place he tore down and burned, grinding the high place to powder and burning the asherah.(I) 16 When Josiah turned and saw the graves there on the mountainside, he ordered the bones taken from the graves and burned on the altar, and thus defiled it, according to the Lord’s word proclaimed by the man of God as Jeroboam stood by the altar on the feast day. When the king looked up and saw the grave of the man of God who had proclaimed these words, 17 he asked, “What is that marker I see?” The people of the city replied, “The grave of the man of God who came from Judah and proclaimed the very things you have done to the altar in Bethel.” 18 “Let him be,” he said, “let no one move his bones.” So they left his bones undisturbed together with the bones of the prophet who had come from Samaria.[d] 19 Josiah also removed all the temples on the high places in the cities of Samaria which the kings of Israel had built, provoking the Lord; he did the very same to them as he had done in Bethel. 20 He slaughtered upon the altars all the priests of the high places that were there, and burned human bones upon them. Then he returned to Jerusalem.

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Footnotes

  1. 23:6 People of the land: see note on 11:14.
  2. 23:10 Topheth…by fire: Topheth was a cultic site probably in the Hinnom Valley just west of Jerusalem where, apparently, children were immolated to the deity Molech (Hebrew melek, “king,” deformed in the biblical tradition to “Molech”). The practice was condemned by Deuteronomic law and denounced by Jeremiah (Dt 12:31; Jer 7:29–31). In Jer 19 the deity is identified as the Canaanite god Baal.
  3. 23:13 Mount of the Destroyer: the name of the mountain in Hebrew is a wordplay. “The Mount of the mashchit” means “the Mount of the Destroyer” or perhaps “the Mount of Destruction.” The word plays on mishchah, “anointment,” and on mashiach, “anointed one,” both of which are references to the ceremony that consecrated the king. The mountain in question was the Mount of Olives, whose trees produced oil for the royal anointing. In the present context, both sides of the wordplay allude to Solomon, the anointed king (mashiach), whose building of non-Yahwistic shrines on this very mountain resulted in the destruction (mashchit) of the Davidic realm (see 1 Kgs 11:4–13). Horror…abomination: all three idols are described with pejorative terms.
  4. 23:18 From Samaria: an anachronistic use of the name of the later capital city for the whole region. The prophet was from Bethel; cf. 1 Kgs 13:11.

The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers(A) to remove(B) from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel. He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense(C) to Baal, to the sun and moon, to the constellations and to all the starry hosts.(D) He took the Asherah pole from the temple of the Lord to the Kidron Valley(E) outside Jerusalem and burned it there. He ground it to powder(F) and scattered the dust over the graves(G) of the common people.(H) He also tore down the quarters of the male shrine prostitutes(I) that were in the temple of the Lord, the quarters where women did weaving for Asherah.

Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba(J) to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate. Although the priests of the high places did not serve(K) at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.

10 He desecrated Topheth,(L) which was in the Valley of Ben Hinnom,(M) so no one could use it to sacrifice their son(N) or daughter in the fire to Molek. 11 He removed from the entrance to the temple of the Lord the horses that the kings of Judah(O) had dedicated to the sun. They were in the court[a] near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.(P)

12 He pulled down(Q) the altars the kings of Judah had erected on the roof(R) near the upper room of Ahaz, and the altars Manasseh had built in the two courts(S) of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley.(T) 13 The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption—the ones Solomon(U) king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable(V) god of the people of Ammon.(W) 14 Josiah smashed(X) the sacred stones and cut down the Asherah poles and covered the sites with human bones.(Y)

15 Even the altar(Z) at Bethel, the high place made by Jeroboam(AA) son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. 16 Then Josiah(AB) looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance(AC) with the word of the Lord proclaimed by the man of God who foretold these things.

17 The king asked, “What is that tombstone I see?”

The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”

18 “Leave it alone,” he said. “Don’t let anyone disturb his bones(AD).” So they spared his bones and those of the prophet(AE) who had come from Samaria.

19 Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger. 20 Josiah slaughtered(AF) all the priests of those high places on the altars and burned human bones(AG) on them. Then he went back to Jerusalem.

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Footnotes

  1. 2 Kings 23:11 The meaning of the Hebrew for this word is uncertain.