¹¹ For gar see idou what posos eagerness spoudē this houtos very autos thing — this ho sadness lypeō as kata God theos intended— has produced katergazomai in you hymeis; what alla defense apologia of yourselves, what alla indignation aganaktēsis, what alla alarm phobos, what alla longing epipothēsis, what alla deep concern zēlos, what alla punishment ekdikēsis! In en everything pas you have proved synistēmi yourselves heautou to be eimi innocent hagnos in this ho matter pragma. ¹² So then ara, even kai though ei I wrote graphō to you hymeis, it was not ou on account of the ho offender adikeō, nor oude on account of the ho one offended adikeō, but alla that your hymeis earnestness spoudē toward hyper us hēmeis might be revealed phaneroō · ho · ho to pros you hymeis in the sight enōpion of ho God theos. ¹³ Because of dia this houtos we are encouraged parakaleō. And de in addition epi to ho our own hēmeis encouragement paraklēsis, we rejoiced chairō more mallon than ever perissoterōs at epi the ho joy chara of Titus Titos, because hoti his autos spirit pneuma has been refreshed anapauō · ho by apo all pas of you hymeis.