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At first glance, David seems no different than many people who are given power and who use it without regard for what is right or what is fair. In this affair, David looks like the rich and powerful leaders the Hebrew prophets elsewhere in the Old Testament are constantly condemning. He has a moral and ethical failure as most of the kings who follow him also have. He exploits a loyal servant and wreaks havoc on his house.

12 The Eternal One sent the prophet Nathan to visit David. Nathan came to him and told him a story.

Nathan: Two men lived in the same city. One was quite rich and the other quite poor; the rich man’s wealth included livestock with many flocks and herds, but the poor man owned only one little ewe lamb. He bought it and raised it in his family, with his children, like a pet. It used to eat what little food he had, drink from his meager cup, and snuggle against him. It was like a daughter to him.

Now a traveler came to the city to visit the rich man. To offer a proper welcome, the rich man knew he needed to fix a meal, but he did not want to take one of the animals from his flocks and herds. So instead he stole the poor man’s ewe lamb and had it killed and cooked for his guest.

Nathan stood back, waiting for the king’s verdict. David grew very angry at the rich man. It was his royal duty to protect the poor and establish justice.

David: As the Eternal One lives, the rich man who did this deserves to die. At the least, he will restore that lamb four times over because he acted without pity.

Nathan: You are that man!

This is the message of the Eternal God of Israel: “I was the One who anointed you to rule over Israel, and I was the One who rescued you from the hand of Saul. It was I who gave you Saul’s house, Saul’s wives, and dominion over both Israel and Judah; and if that were not enough, I would have given you as much again.

“So why have you despised the word of the Eternal and chosen to do evil in His sight? It was you who killed Uriah the Hittite with the sword and stole his wife, even though you used the Ammonites to do the dirty work. 10 Now because he was killed with the sword, the sword will be your constant companion. It will hang over your household, bringing death and violence to your family, since you have despised Me by showing no regard for My law, and you have taken Bathsheba, the lawful wife of Uriah the Hittite to be your own wife.”

11 This is the message of the Eternal: “I will bring trouble on you in your own household—right under your nose. I will take your wives and give them to another, and he will flaunt that he sleeps with them in the light of day. 12 You did your evil in secret, but I will do this out in the open, in front of all Israel.”

David (confessing to Nathan): 13 I have sinned against the Eternal One.

Nathan: Because the Eternal has put away your sin, it will not be your death. 14 But because you scorned the Lord by these acts, giving His enemies reason to mock Him, the child you conceived in deceit will die.

15 Then Nathan left the king’s presence and went down to his house.

The Eternal One struck the child born to Uriah’s widow and David so that he became very sick. 16 So David appealed to the True God for the life of his son. David went without food; he lay on the ground praying all night. 17 The elders from his household, the most highly honored of his servants, tried to pull him up off the ground and to make him eat, but he would not.

18 After seven days of this, the child died, and David’s servants were afraid to bring him the news.

Servants (to one another): If the king did not listen to us while his son was still alive, how can we tell him his son is dead? He may hurt himself in some way.

19 When David saw his servants whispering among themselves, he immediately realized the boy was dead.

David (to his servants): Is my son dead?

Servants: Yes, he is dead.

20 Then David stood up, washed, anointed himself with sweet-smelling oils, and changed his clothes. He went into the house of the Eternal and worshiped. Then he returned to his house and asked for food; and when it was brought to him, he ate.

Servants (to David): 21 We don’t understand. When your son was alive, you wept and you refused to eat; now that he is dead, it is as if nothing is wrong—you are up and about and eating.

David: 22 While my son was still alive, I wept and fasted with all my being because I thought to myself, “Who knows? There is still a chance that the Eternal One will have mercy on me and let my child live.” 23 But now that he is dead, why should I continue without eating? Will that bring my son back to life? Someday when I die I will go where he has gone, but he will never come back to me here.

24 David went in to console his wife, Bathsheba. In time they slept together, and she became pregnant. When their second son was born, David named him Solomon. The Eternal loved the boy 25 and sent word by the prophet Nathan that they should call Solomon “Jedidiah.”

The Israelites believe God punishes or rewards based on religious and ethical behavior, so David knows he deserves to be punished for the things he has done. But Nathan tells him that his punishment will come through the loss of the son conceived in adultery with Bathsheba and through the growth of conflict within his own family. The baby does die despite David’s prayer and fasting, and David’s children will soon display the kind of destructive behavior that will all but tear the royal house apart.

26 During this time, Joab was campaigning against the Ammonite city of Rabbah until he captured the royal city. 27 He sent messengers with word of the imminent victory to David.

Joab: I have fought against Rabbah and captured its water supply. The city is almost ours. 28 You should gather the rest of your forces and come yourself to lead the final conquest. If I take the city, then I will receive the credit for it.

29 So David gathered the people, led them against Rabbah, and captured it. 30 He took the crown from their king and had it placed on his own head to show who was now reigning in the land. It was so heavy with gold (weighing over 75 pounds) that it could scarcely be worn, and it had a precious stone mounted on it. He also brought home the vast treasures of the city. 31 Lastly David set the people of the city to work with axes or picks or saws and built kilns for making bricks. He did the same thing to all the cities of the Ammonites, and then he and his armies went home to Jerusalem.

Nathan Rebukes David(A)

12 The Lord sent Nathan(B) to David.(C) When he came to him,(D) he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

David(E) burned with anger(F) against the man(G) and said to Nathan, “As surely as the Lord lives,(H) the man who did this must die! He must pay for that lamb four times over,(I) because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man!(J) This is what the Lord, the God of Israel, says: ‘I anointed(K) you(L) king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you,(M) and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise(N) the word of the Lord by doing what is evil in his eyes? You struck down(O) Uriah(P) the Hittite with the sword and took his wife to be your own. You killed(Q) him with the sword of the Ammonites. 10 Now, therefore, the sword(R) will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household(S) I am going to bring calamity on you.(T) Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.(U) 12 You did it in secret,(V) but I will do this thing in broad daylight(W) before all Israel.’”

13 Then David said to Nathan, “I have sinned(X) against the Lord.”

Nathan replied, “The Lord has taken away(Y) your sin.(Z) You are not going to die.(AA) 14 But because by doing this you have shown utter contempt for[a] the Lord,(AB) the son born to you will die.”

15 After Nathan had gone home, the Lord struck(AC) the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying(AD) in sackcloth[b] on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused,(AE) and he would not eat any food with them.(AF)

18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”

19 David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

20 Then David got up from the ground. After he had washed,(AG) put on lotions and changed his clothes,(AH) he went into the house of the Lord and worshiped. Then he went to his own house, and at his request they served him food, and he ate.

21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept,(AI) but now that the child is dead, you get up and eat!”

22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows?(AJ) The Lord may be gracious to me and let the child live.’(AK) 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him,(AL) but he will not return to me.”(AM)

24 Then David comforted his wife Bathsheba,(AN) and he went to her and made love to her. She gave birth to a son, and they named him Solomon.(AO) The Lord loved him; 25 and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.[c](AP)

26 Meanwhile Joab fought against Rabbah(AQ) of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, “I have fought against Rabbah and taken its water supply. 28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.”

29 So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 David took the crown(AR) from their king’s[d] head, and it was placed on his own head. It weighed a talent[e] of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking.[f] David did this to all the Ammonite(AS) towns. Then he and his entire army returned to Jerusalem.

Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of
  2. 2 Samuel 12:16 Dead Sea Scrolls and Septuagint; Masoretic Text does not have in sackcloth.
  3. 2 Samuel 12:25 Jedidiah means loved by the Lord.
  4. 2 Samuel 12:30 Or from Milkom’s (that is, Molek’s)
  5. 2 Samuel 12:30 That is, about 75 pounds or about 34 kilograms
  6. 2 Samuel 12:31 The meaning of the Hebrew for this clause is uncertain.